Let us behold the wondrous vision described in the sacred verses. Krishna stands before us, resplendent and majestic, holding conch, discus, and mace in his hands. His head is crowned, his arms adorned with gleaming armlets, and his form bears every mark of excellence. Around his neck hangs a garland woven from forest flowers, enhancing his divine beauty. When a person beholds Krishna in this glorious form, and bows down in reverence with palms joined, such an act bestows the merit of a thousand horse sacrifices. This is declared to the twice-born sages. Indeed, whatever spiritual fruits are promised for bathing and giving gifts at all the holy places, or for worship with precious jewels and gold, are equally attained simply by seeing Krishna and bowing to him. The rewards of all Vedic recitations, all sacrifices, and every act of charity, vow, or discipline—these too are granted by a single devout bow before Krishna. Even the fruits gained from the most intense austerities, the practice of pure celibacy, the righteous conduct of householders, the renunciation of hermits in the forest, and the prescribed acts of renunciation—all these are attained by beholding Krishna and offering obeisance. Why speak further of the greatness of such devotion? Merely by seeing Krishna with a heart full of faith, one achieves the rarest liberation. Freed from all sins, even those accumulated over countless aeons, the soul becomes pure, endowed with supreme prosperity and all virtues. Such a devotee, fulfilled in every desire, ascends in a radiant aerial chariot, uplifting twenty-one generations of his lineage, and journeys to Vishnu’s celestial city. There, for a hundred aeons, he enjoys delightful pleasures in the company of Gandharvas and Apsaras, dwelling in splendor like four-armed Vishnu himself. When his time in that world is complete, he returns to earth, born into a noble Brahmin family—wise, learned in all the Vedas, and free from envy. Devoted to his own duty, peaceful, generous, and intent on the welfare of all beings, he attains Vaishnava knowledge and ultimately reaches liberation. Then, with reverence, he worships Subhadra, the beloved sister of Baladeva and granter of boons, using sacred mantras and bowing with joined palms. He prays: “Salutations to you, O all-pervading goddess, giver of auspicious happiness. Protect me, O lotus-eyed Katyayani, my salutations to you.” Having propitiated Subhadra, the auspicious benefactress of the world, the devotee ascends again by a wish-fulfilling aerial chariot to Vishnu’s city, where he lives like a god until the dissolution of the cosmos. When he returns to human birth, he becomes a Brahmin, a knower of the Vedas, and attains union with Hari, securing final liberation. Thus, by seeing Balarama, Krishna, and Subhadra, and bowing to them, one surely attains the four goals of life: dharma, artha, kama, and moksha. Departing from the temple after such worship, a person becomes one who has accomplished his purpose; after bowing to the shrine, he should leave with a concentrated mind. There, in that sacred place where Vishnu abides—his form made of sapphire and covered with sand, concealed from ordinary sight—one bows to him and then proceeds to Vishnu’s city. This Vishnu, composed of all the gods, the slayer of the foremost demons, dwells there in his half-lion form as Narasimha. To see Narasimha with devotion and to bow to him is to be freed from all sins; this is certain. Those who are devotees of Narasimha, whatever their actions, no evil deed bears fruit, and all their desires are fulfilled. Therefore, with all effort, one should seek refuge in Narasimha, for he grants the fruits of righteousness, prosperity, pleasure, and liberation. The greatness of Narasimha, which brings happiness and is rare in this world, fills the listeners with wonder. Eager to know more, they ask: “O Lord of the world, please tell us in detail the power of the mighty Narasimha, for the benefit of devotees. What attainments arise from his grace? We offer our salutations and seek your favor.” The answer is given: “Hear, O Brahmins, of the power of the unconquered, immeasurable Narasimha, who bestows both enjoyment and liberation. Who can fully recount all the qualities of him whose form is half lion? Yet I will declare them briefly. Whatever attainments, divine or human, are heard of in this world—all are accomplished by his grace. In heaven, on earth, in the netherworld, in all directions, in water, in cities, on mountains—by the grace of Narasimha, one’s progress is unhindered. There is nothing unattainable for Narasimha, in all that moves and does not move. He is ever compassionate to his devotees. Now, I will declare the procedure that benefits devotees, by which Narasimha, the lion-bodied one, may be pleased. Listen, O best of sages, to the eternal king of rituals and the true nature of Narasimha, which is unknown even to gods and demons.” Thus concludes the sacred narrative, revealing the supreme fruits of devotion to Krishna, Subhadra, and Narasimha, and the path to liberation and divine blessings for all who approach them with reverence and faith.