Vyasa, the revered son of Parashara and master of wisdom, spoke of the profound merits of the hymn composed by Daksha. He declared that anyone who recites this sacred hymn is freed from all sins and, upon leaving this world, attains the company of Shiva’s own attendants, honored by gods and demons alike. Such a soul shines resplendent, riding in a celestial chariot drawn by a bull, and remains established as a follower of Rudra until the very dissolution of creation itself. These words, uttered by Vyasa, were of such deep secrecy and sanctity that none truly knew them, nor should they be revealed lightly. Yet, Vyasa continued, even those born in lineages considered sinful—Vaishyas, women, and Shudras—if they merely hear this supreme secret, can attain the realm of Rudra. And those twice-born who recite it for Brahmins on sacred occasions are assured, without doubt, of reaching Rudra’s domain. After hearing this story, which destroys all sin and arose from Rudra’s wrath, the foremost sages and twice-born rejoiced. They listened with rapt attention as Vyasa recounted Parvati’s anger, the unbearable wrath of Shambhu, the birth of Virabhadra, and the origin of Bhadrakali. They heard of the destruction of Daksha’s sacrifice, the wondrous might of Shambhu, and the mercy shown by the great-souled Daksha. The sages were delighted and amazed as they learned of Rudra’s share of the sacrifice and the fruits of Daksha’s ritual. Eager for more, the twice-born entreated Vyasa to continue the tale. In response, Vyasa began to speak again of the sacred Ekamra field. The sages, thrilled and with their hairs standing on end, praised the auspicious tale as spoken by Brahma. “Ah! You have proclaimed the greatness of Shambhu and the destruction of Daksha’s sacrifice, O best of gods,” they said. “Now, please tell us of the excellent field of Ekamra, for our curiosity is boundless.” Hearing their words, Brahma, the four-faced lord of the worlds, spoke: “That field of Shambhu on earth is a destroyer of evil deeds. Listen, O tiger among sages, as I briefly describe this most auspicious and exceedingly rare field, which removes all sins. It is adorned with millions of lingas and is equal in sanctity to Varanasi, renowned as Ekamra and endowed with eight holy bathing places. In ancient times, the Ekamra tree stood there, and from its name, the field is known as Ekamra.” Brahma described the city as filled with joyful and prosperous people, both men and women, learned assemblies, and abundant wealth and grain. The city teemed with houses and gateways, adorned with three-arched entrances, bustling with merchants of every kind, and sparkling with precious gems. Lofty towers and turrets rose above splendidly decorated chariots, and shining palaces resembled royal swans. Roads and gateways were lined with white ramparts, guarded by bands of armed men, and encircled by moats. Flags of white, red, yellow, black, and dark hues fluttered vigorously in the wind. Festivals filled the city with joy, accompanied by the music of vīṇās, flutes, drums, and cymbals. Divine temples, ramparts, and gardens adorned every corner, with wondrous arrangements for worship. Women of great beauty, with slender waists, adorned with necklaces and lotus-petal eyes, graced the city. Their faces shone like the full moon, with beautiful hair, lovely cheeks, and jingling girdles and anklets. They wore radiant garments and shone like gold, moving with the grace of swans and elephants, their bodies bent by the fullness of their breasts. Anointed with divine fragrances, their ears adorned with ornaments, they delighted in joy, with ever-smiling faces and sweet voices. These fortunate women spoke lovingly, proud of their youth, always adorned with good conduct and divine garments. Resembling celestial nymphs, they played joyfully in their homes, day and night. The men, too, were proud of their beauty and youth, adorned with auspicious marks and jeweled earrings. Brahmins, Kshatriyas, Vaishyas, and Shudras all dwelled there, devoted to their duties and righteous in conduct. Among them were chief courtesans with beautiful eyes, equal to Ghritachi and Menaka, surpassing even Tilottama. Some resembled Urvashi, some Vipracitti, others the daughters of Vishvachi, and some Pramlocha. All these women spoke affectionately, their faces ever smiling, skilled in the arts, and endowed with every virtue. They excelled in dance and song, proud of all the qualities of women, skilled in glances and conversation, beautiful and pleasing to behold. None lacked beauty or good conduct, nor did any harm others. By the mere casting of their sidelong glances, men fell into delusion. In this city, none were poor, none were foolish, and none were hostile to others. Such was the wondrous and auspicious Ekamra field, the earthly abode of Shambhu, celebrated for its beauty, prosperity, and sanctity.