जपहोमनमस्कारैः संस्कारैर्वा पृथग्विधैः
By recitation, oblation, salutations, or by various rites,
वासुदेवाय सा दत्ता मुनिना मानवृद्धये
It was given to Vasudeva by the sage for the growth of mankind.
वासुदेवोऽपि तां प्राप्य पीनोन्नतपयोधराम्
Vasudeva, having received her, whose breasts were full and high,
भाभासितदिगाभोगां साक्षाद्भानोः प्रभामिव रेमे सह तया राजन्बिभ्रमोद्भ्रांतचित्तया
Whose radiance illuminated the directions, like the brilliance of the sun itself, enjoyed her, O king, with a mind wandering in delight.
सा च विष्णुं जगज्जिष्णुं पतिं त्रिजगतां पतिम्
She worshipped Vishnu, the conqueror of the world, the lord of the three worlds.
हृष्टं पुष्टं जगत्सर्वमभवद्भा वितं तया
The whole world became joyful and nourished by her.
क्षेमं सुभिक्षमारोग्यमनाक्रन्दमनाकुलम्
There was well-being, abundance, health, no lamentation, and no distress.
दिवि देवा मुमुदिरे दानवा दैत्यमागताः
In heaven, the gods rejoiced, and the danavas and daityas departed.
हृदये ब्राह्मणैर्वह्नौ भुज्यते त्रिदिवैर्हविः 4.37.१
In the heart, by the brāhmaṇas, and in the fire, the offering is consumed by the dwellers of heaven.
विरोचनप्रभृतिभिर्दृष्ट्वैवं दैत्यसत्तमैः
When this was seen by Virocana and the foremost among the Daityas,
सोमसंस्थाहविःसंस्थापाकसंख्यादिभिर्मखैः
Through sacrifices involving soma offerings, the establishment of oblations, the enumeration of cooking, and other rites,
एवं धर्मप्रधानैस्तैर्वेदवादरतात्मभि
Thus, by those who were devoted to righteousness, whose minds delighted in the teachings of the Veda,
लक्ष्मीविलासप्रभवो देवानामभवन्मदः
From the play of Lakṣmī arose pride among the gods.
सत्यशौचविहीनांस्तान्देवान्संत्यज्य चञ्चलान्
Abandoning those gods who lacked truth and purity, who were fickle,
लक्ष्म्या भावितदेहैस्तैः पुनरुद्धतमानसैः
By those whose bodies were endowed with Lakṣmī, whose minds became even more arrogant,
वयं वेदा वयं यज्ञा वयं विद्या वय जगत्
"We are the Vedas, we are the sacrifices, we are knowledge, we are the world,"
अहंकारविमूढांस्ताञ्ज्ञात्वा दानवसत्तमान्
Recognizing those best among the Dānavas, deluded by pride,
क्षीराब्धिमध्यगतया लक्ष्म्या क्षीणार्थसंचयम्
With Lakṣmī, who had gone to the midst of the ocean of milk, whose store of wealth was depleted,
गतश्रीकमथात्मानं मत्वा शंबरसूदनः 4.37.
Thinking himself bereft of fortune, the slayer of Śambara,
येन संप्राप्यते लक्ष्मीर्लब्धा न चलते पुनः
By whom Lakṣmī is attained, once obtained, she does not depart again.
न सा श्रीत्यभिमन्तव्या कन्या सा पाल्यते गृहे
She should not be regarded as wealth; she is a maiden to be protected in the house.
शक्रस्यैतद्वचः श्रुत्वा बृहस्पतिरुदारधीः
Hearing these words of Śakra, Bṛhaspati, of noble mind,
यत्पुरा कस्यचित्प्रोक्तं व्रतानामुत्तमं व्रतम्
That supreme vow among vows, which was formerly spoken by someone,
तच्छ्रुत्वा कर्तुमारब्धं सुरेशेन सुरैस्तथा
Hearing that, the lord of the gods, along with the gods, began to perform it.
सिद्धैः प्रसिद्धचरितैर्विष्णुना प्रभविष्णुना
By Viṣṇu, the mighty lord, together with the Siddhas of renowned deeds,
कैश्चित्सात्त्विकभावेन राजसेनापरैरपि
By some with a sāttvic disposition, and by others with a rājasic nature as well.
व्रते समाप्ते भूयिष्ठे निष्ठया परया प्रभो
When the vow was nearly complete, with utmost resolve, O Lord,
निर्मथ्य भुजवीर्येण सागरं सरितां पतिम्
By the strength of their arms, they churned the ocean, lord of rivers.
इत्येवं समयं कृत्वा ममंथुर्वरुणालयम् 4.37.
Thus, having made this agreement, they churned Varuṇa’s abode.
मथ्यमानजलाज्जातश्चन्द्रः शीतांशुरुज्ज्वलः
From the water being churned arose the moon, radiant and cool-rayed.