पुत्रभेदेन तां नारीं मत्वा मायां रुषान्वितः
Considering that woman as Maya, due to the distinction of sons, he became filled with anger.
तदा शनिश्च सावर्णिर्विवस्वतं रुषान्वितम्
Then Shani and Savarni, filled with anger, confronted Vivasvat.
कियतो चैव कालेन भग्नभूतौ विवस्वता
After some time, Vivasvat became broken in spirit.
त्रिवर्षान्ते च सा देवी महाकाली समागता
At the end of three years, that goddess Mahakali appeared.
पुनस्तौ च समागम्य युयुधाते विवस्वता
Again, after coming together, they fought with Vivasvat.
तत्र स्थिता प्रिया संज्ञा वडवारूपधरिणी
There, Sanjna, beloved, stood in the form of a mare.
गत्वा ददर्श भगवान्सज्ञां संबोधकारिणीम्
Having gone, the Lord saw Sanjna, who brings about understanding.
पंचवर्षान्तरे संज्ञा गर्भं तस्माद्दधौ स्वयम्
After five years, Sanjna herself conceived a child from him.
पितुर्दुःखं समालोक्य जग्मतू रविमण्डलम् 3.4.18.
Seeing his father's distress, he went to the orb of the sun.
बद्ध्वा तौ स्वपितुः पार्श्वम संप्राप्तौ वडवासुतौ
Binding them, the sons of Vadava came to their father's side.
संपीड्य ताडयामास लोहदंडैर्भयानकैः
He pressed and struck them with terrifying iron rods.
आश्विनेयौ समालोक्य वचनं प्राह तौ मुदा एकनाम्ना युवां प्रीतौ नासत्यौ च भविष्यथः
Seeing the Ashvins, he spoke to them joyfully: 'You two, with one name and united in affection, will become the Nasatyas.'
सोमशक्तिरिडादेवी ज्येष्ठपत्नी भविष्यति
Soma's power, Ida Devi, will become the eldest wife.
इडापतिस्स वै नाम द्वितीयः पिंगलापतिः तस्य शान्तिकरो ज्येष्ठो भविष्यति महीतले
The lord of Ida will be named thus, and the second will be the lord of Pingala; his eldest son will be a bringer of peace upon the earth.
द्वितीयश्च नृणां राशेः सावर्णिर्भ्रमकारकः
The second, Sāvarṇi, will be a cause of confusion among the people.
जन्मराशिस्थिता देवी तपती ता पकारिणी
The goddess Tapatī, situated in the birth sign, is the one who causes ripening.
इति श्रुत्वा वचस्तस्य सुरवैद्यौ बभूवतुः तेषां तु परिहारार्थौ दस्रौ चाश्विनिसंभवौ
Hearing his words, the two became divine physicians; for their relief, the Dasras, born of the Ashvins, appeared.
सूत उवाच स्वांशान्महीतले जातौ शूद्रयोन्यां रवेस्तुतौ
The charioteer said: Their own portions were born on earth, praised by the sun, in the Shudra lineage.
चाण्डालस्य गृहे जातश्छागहंतुरिडापतिः 3.4.18.
The lord of Ida was born in the house of a Chandala, a goat-killer.
शालिग्रामशिलातुल्यं छागमांसं विचिक्रिये
He prepared goat meat, equal to a Shaligram stone.
स तु सत्यनिधिः पूर्वं ब्रह्मणस्तप आस्थितः राजगेहे करस्तस्मात्सधनस्य लयं गतः
He, who was formerly a repository of truth and engaged in Brahma's austerity, became a servant in the king's house, and thus lost his wealth.
चर्मकारगृहे जातो द्वितीयः पिंगलापतिः
The second lord of Pingala was born in the house of a leather-worker.
पुरीं काशीं समागम्य कबीरं रामतत्परम्
Coming to the city of Kashi, Kabir was devoted to Rama.
तयोर्विवादो सभवदहोरात्रं मतान्तरे रामानन्दमुपागम्य तस्य शिष्यत्वमागतः
Their debate continued day and night in the assembly; approaching Ramananda, he became his disciple.
इति ते कथितं विप्र सुरांशाश्च यथाभवन्
Thus, O Brahmin, I have told you how the divine portions came to be.
शतद्वादशमर्यादो द्वापरस्य समो भुवि
The rule of one hundred and twelve is equal to that of Dvapara on earth.
अस्मिन्काले महाभाग लीला भगवता कृता
At this time, O greatly fortunate one, the Lord performed a divine play.
देवीं सरस्वतीं व्यासं ततो जयमुदीरयेत्
Invoke the goddess Sarasvati, Vyasa, and then utter victory.
भविष्याख्ये महाकल्पे प्राप्ते वैवस्वतेन्तरे
When the great age called Bhavishya arrives in the Vaivasvata Manvantara,
पांडवैर्निर्जिताः सर्वे कौरवाः युद्धदुर्मदाः
All the Kauravas, arrogant in battle, were defeated by the Pandavas.