त्वया जिताहं भगवन्बलेर्विप्रियकारिणः
O Lord, I have been conquered by you, who acted against the wishes of Bali.
वीरभुक्ता सदा नारी स्त्रीरत्नं मुनिभिः स्मृतम् एका सा प्रकृतिर्माता गुणसाम्यात्सनातनी
The woman who enjoys valor is always regarded by sages as the jewel among women; she alone is the eternal mother, the primordial nature, due to the equality of qualities.
सत्त्वभूता च भगि नी रजोभूता च गेहिनी
She is composed of sattva, O fortunate one, and also of rajas, O householder.
बहवः पुरुषा ये वै निर्गुणाश्चैकरूपिणः
There are many men who are devoid of qualities and possess a single form.
अलोके पापजास्सर्वे देवब्रह्मसमुद्भवाः कोऽपि पुत्रः पिता भ्राता स च तस्याः पतिर्भवेत्
All those born from the gods and Brahma, arising from darkness and sin, may be sons, fathers, or brothers, and each may become her husband.
स्वकीयां च सुतां ब्रह्मा विष्णुदेवः स्वमातरम्
Brahma, Vishnu, and the gods took their own daughters and mothers.
इति श्रुत्वा वेदमयं वाक्यं चादितिसंभवः
Having heard this statement, which is filled with the Vedas, from Aditi's offspring,
सुताः कन्यास्तयोर्जाता मनुर्वैवस्वतस्तथा
Daughters were born to those two, as well as Manu, the son of Vivasvat.
तदा संज्ञा सती साक्षात्तेजोभूतं पतिं स्वकम् 3.4.18.
Then Sanjna, being present, directly accepted her own husband, who was radiant.
सावर्णिश्च मनुस्तस्यां शनिश्च तपती तथा
Savarni Manu was born to her, as well as Shani and Tapati.
पुत्रभेदेन तां नारीं मत्वा मायां रुषान्वितः
Considering that woman as Maya, due to the distinction of sons, he became filled with anger.
तदा शनिश्च सावर्णिर्विवस्वतं रुषान्वितम्
Then Shani and Savarni, filled with anger, confronted Vivasvat.
कियतो चैव कालेन भग्नभूतौ विवस्वता
After some time, Vivasvat became broken in spirit.
त्रिवर्षान्ते च सा देवी महाकाली समागता
At the end of three years, that goddess Mahakali appeared.
पुनस्तौ च समागम्य युयुधाते विवस्वता
Again, after coming together, they fought with Vivasvat.
तत्र स्थिता प्रिया संज्ञा वडवारूपधरिणी
There, Sanjna, beloved, stood in the form of a mare.
गत्वा ददर्श भगवान्सज्ञां संबोधकारिणीम्
Having gone, the Lord saw Sanjna, who brings about understanding.
पंचवर्षान्तरे संज्ञा गर्भं तस्माद्दधौ स्वयम्
After five years, Sanjna herself conceived a child from him.
पितुर्दुःखं समालोक्य जग्मतू रविमण्डलम् 3.4.18.
Seeing his father's distress, he went to the orb of the sun.
बद्ध्वा तौ स्वपितुः पार्श्वम संप्राप्तौ वडवासुतौ
Binding them, the sons of Vadava came to their father's side.
संपीड्य ताडयामास लोहदंडैर्भयानकैः
He pressed and struck them with terrifying iron rods.
आश्विनेयौ समालोक्य वचनं प्राह तौ मुदा एकनाम्ना युवां प्रीतौ नासत्यौ च भविष्यथः
Seeing the Ashvins, he spoke to them joyfully: 'You two, with one name and united in affection, will become the Nasatyas.'
सोमशक्तिरिडादेवी ज्येष्ठपत्नी भविष्यति
Soma's power, Ida Devi, will become the eldest wife.
इडापतिस्स वै नाम द्वितीयः पिंगलापतिः तस्य शान्तिकरो ज्येष्ठो भविष्यति महीतले
The lord of Ida will be named thus, and the second will be the lord of Pingala; his eldest son will be a bringer of peace upon the earth.
द्वितीयश्च नृणां राशेः सावर्णिर्भ्रमकारकः
The second, Sāvarṇi, will be a cause of confusion among the people.
जन्मराशिस्थिता देवी तपती ता पकारिणी
The goddess Tapatī, situated in the birth sign, is the one who causes ripening.
इति श्रुत्वा वचस्तस्य सुरवैद्यौ बभूवतुः तेषां तु परिहारार्थौ दस्रौ चाश्विनिसंभवौ
Hearing his words, the two became divine physicians; for their relief, the Dasras, born of the Ashvins, appeared.
सूत उवाच स्वांशान्महीतले जातौ शूद्रयोन्यां रवेस्तुतौ
The charioteer said: Their own portions were born on earth, praised by the sun, in the Shudra lineage.
चाण्डालस्य गृहे जातश्छागहंतुरिडापतिः 3.4.18.
The lord of Ida was born in the house of a Chandala, a goat-killer.
शालिग्रामशिलातुल्यं छागमांसं विचिक्रिये
He prepared goat meat, equal to a Shaligram stone.