इत्युक्त्वा ते गता विप्रास्तीर्थात्तीर्थान्तरं प्रति
Having said this, those brahmins departed from one holy place to another.
जपप्रभावादभवद्वनमुत्पलसंकुलम्
By the power of recitation, the forest became filled with lotuses.
ततः सप्तर्षयः प्राप्ता वल्मीकात्तं निराकृतम्
Then the seven sages arrived, having rejected him from the anthill.
वल्मीकान्निस्सृतो यस्मात्तस्माद्वाल्मीकिरुत्तमम्
Because he emerged from the anthill, he is called the excellent Vālmīki.
एवमुक्त्वा ययुर्लोकं स तु रामायणं मुनिः
Having spoken thus, they went to their worlds, and that sage composed the Rāmāyaṇa.
चकार निर्मलं पद्यैः सर्वाघौघविनाशनम्
He made it pure with verses that destroy all floods of sin.
अद्यापि संस्थितः स्वामी मृगव्याधः सनातनः
Even today, the lord remains, the eternal hunter of deer.
वैवस्वतेऽन्तरे प्राप्ते चाद्ये सत्ययुगे शुभे 3.4.10.
When the Vaivasvata period arrived, and now in this auspicious Satya Yuga,
तदा सरस्वती देवी नदी भूत्वा समागता
Then the goddess Sarasvatī came together, having become a river.
बाहुभ्यां क्षत्रियं चैव चोरुभ्यां वैश्यमुत्तमम्
With her arms she took the Kṣatriya, and with her thighs the excellent Vaiśya.
द्विजराजस्तथा सोमश्चंद्रमा नामतो द्विजः
The king of the twice-born, Soma, also known as Candramas, was a Brahmin by name.
कश्यपो हि द्वितीयोऽसौ मरीचिस्तु ततोऽभवत्
Kashyapa was the second, and from him Marichi was born.
लोकान्धरति यो द्रव्यैः स तु धर्मो हि नामतः
He who sustains the worlds with wealth is known as Dharma.
लोकान्दक्षति यः कृत्यैः स तु दक्षः प्रजापतिः
He who upholds the worlds through actions is Daksha, the lord of creatures.
वर्णधर्मेण ते सर्वे वर्णात्मानश्च वै क्रमात् विष्णु मायाप्रभावेन कलाभूताः स्थिता भुवि
All of them, by the dharma of their varna, became embodiments of the classes in order, and, by the power of Vishnu's maya, appeared on earth as portions.
तदा तु भगवान्ब्रह्मा सोमायाश्विनिमण्डलम्
Then, the blessed Brahma created the circle of Soma and the Ashvins.
कश्यपायादितिगणं क्षत्ररूपं त्रयोदशम्
He created for Kashyapa the group of Adityas, and the thirteenth form as the Kshatriya.
नानाविधानि सृष्टानि चासन्वैवस्वतेऽन्तरे 3.4.10.
Various kinds of beings were created during the interval of Vaivasvata.
तत्र वासं स्वयं दक्षः कृतवान्यज्ञतत्परः
There, Daksha himself, devoted to sacrifice, made his abode.
भूतनाथो महादेवो न ननाम कदाचन
The lord of beings, Mahadeva, never bowed to anyone.
मृगव्याधः शिवः क्रुद्धो वीरभद्रो बभूव ह
Shiva, angered, became Virabhadra, the slayer of the beast.
तेनैव पीडिता देवा मुनयः पितरोऽभवन्
By him, the gods, sages, and ancestors were afflicted.
मृगभूतो ययौ तूर्णं दृष्ट्वा व्याधः शिवोभवत्
Having become a beast, he quickly departed; seeing this, Shiva became the hunter.
तदा तु भगवान्ब्रह्मा तुष्टाव मधुरस्वरैः
Then the blessed Brahma praised him with sweet-sounding words.
तुलाराशिस्थिते भानौ तं रुद्रं चन्द्रमण्डले प्रययौ सप्तलोकं वै स रुद्रश्चंद्ररूपवान्
When the sun was in the sign of Libra, that Rudra entered the circle of the moon and went to the seven worlds, appearing in the form of the moon.
इति श्रुत्वा वीरभद्रो रुद्रः संहृष्टमानसः
Hearing this, Virabhadra, Rudra, became delighted in mind.
विप्र भैरवदत्तस्य गेहं गत्वा स वै शिवः
O Brahmin, Shiva went to the house of Bhairavadatta.
स बालश्च गुणी वेत्ता ब्रह्मचारी बभूव ह 3.4.10.
He became a boy, virtuous, learned, and a celibate.
त्रिपुण्ड्रश्चाक्षमाला च मंत्रः पंचाक्षरः शुभः
The three horizontal lines, the rosary, and the auspicious five-syllable mantra.
अथैकादशोऽध्यायः आनन्दगिरिवनशर्मपुरीशर्मउत्पत्तिवर्णनम् बृहस्पतिरुवाच पुरा तु नैमिषारण्ये विप्रश्चाजगरोऽभवत्। वेदान्तशास्त्रनिपुणो ज्ञानवाञ्छम्भुपूजकः
Chapter Eleven: The Origin of Ānandagiri, Vanaśarma, and Purīśarma.