अन्यत्र विपरीतेन स्वाहांतेन हुनेद्बुधः
Elsewhere, the wise should offer with the ending 'svāhā' in the reverse manner.
नित्यं वर्ज्यं शतार्धेन वैश्वदेवे तथैव च
Always avoid using half a hundred in the Vaiśvadeva rite, and likewise in other cases.
एकाहे वाघारारज्यौ कृत्वा नैमित्तिकीं कृतीः 2.2.14.
On a single day, after performing the Āghāra and Ājya rites, one may carry out the occasional ritual.
विशेषतस्त्र्यहादौ तु अघारावाज्यपूर्वकम्
Especially at the beginning of a three-day period, the Āghāra should be preceded by the Ājya offering.
आघाराराज्यपूर्वेण ततो नैमित्तिकं चरेत्
With the Āghāra and Ājya performed first, one should then carry out the occasional rite.
द्विजातिः पतितो यत्र द्वित्रिकं च चतुश्चतुः
Where a twice-born has fallen, two, three, or four should be performed.
द्विजातीनां विवाहे तु नैत्यिकं प्रथमं भवेत्
At the wedding of the twice-born, the regular rite should come first.
दद्यादेकं च नित्यं च पृथङ् नित्यं न चाचरेत्
One should give a single offering and the regular one separately, but should not perform the regular one.
एकस्मिन्दिवसे कुर्यात्तत्रापि नैत्तिकं त्यजेत्
On a single day, one may perform, but even there, the occasional rite should be omitted.
अजस्यानियमे चेन्द्रोऽधिश्रयणं विवस्वतः
In the unrestricted rite for the goat, Indra is invoked as the presiding deity, along with Vivasvat.
चन्द्रादित्यौ चोत्पवने वीक्षणे च दिशस्तथा
The Moon and Sun are invoked at the wind-raising, and likewise when observing the directions.
होमं कुर्याद्द्विजश्रेष्ठा विधिं कुर्यात्समाहितः
The best of twice-born should perform the oblation, and carry out the prescribed procedure with concentration.
यजेत्सुपशुबद्धेषु संस्कारे चैव पर्वणि 2.2.14.
One should sacrifice when the animal is properly bound, and also at the rite and festival.
अधिदैवेन जानीयात्करवल्यां पंचफलं यतः
One should know the five fruits in the Karavala rite as belonging to the presiding deities.
देवध्यानवर्णनम् अस्य यज्ञे परिज्ञानाज्जिह्वा सम्यक्फलप्रदा
Because of knowledge in this sacrifice, the tongue yields the proper fruit.
हिरण्यवर्णां प्रथमां वह्निजिह्वां महाद्युतिम्
The first tongue of fire is golden in color, possessing great brilliance.
कनकां द्विभुजां शुक्लां हस्ताभ्यां दर्भसंयुताम्
Golden, two-armed, fair, holding darbha grass in both hands.
उद्यदिन्दुनिभां रक्तां चतुर्भिर्भुजप ल्लवैः
Resembling the rising moon, red, with four tender arms.
भिन्नांजनचयप्रख्यां स्वर्णकुंभं तु वामतः
Resembling a mass of split collyrium, a golden pot is on the left.
सुप्रभामण्डलाभा च कराभ्यां तत्कृताञ्जलिः
With a radiant circle of light, she joins her hands in reverence.
जपाकुसुमसंकाशा बहुरूपा सखे मम
Resembling the color of hibiscus flowers, manifold in form, O friend of mine.
नीलोत्पलनिभे देवि वह्निवर्णपराभवे
O goddess, dark as a blue lotus, surpassing the color of fire.
देवध्यानविधानवर्णनम् धान्यप्रतिष्ठां तस्यैव यूपं चापि यथाविधि
The establishment of grain and the sacrificial post should be performed according to prescribed rules.
रात्रौ मूलाग्रे च घटे स्थापयेद्गणनायकम्
At night, at the base of the root and in the pot, one should place the leader of the group.
ब्रह्माणं च तडागेषु वरुणं शान्तियागके
Brahma should be established at the ponds, and Varuna at the peace-sacrifice.
शैवे शैवं तथा प्रोक्तं प्रपायामथ वारुणम्
For Shaiva rites, the Shaiva deity is prescribed; at the water-house, the Varuna deity.
द्रुपदादीति मन्त्रेण स्नापयेत्प्रथमं बुधः
With the mantra 'Drupadāditi,' the wise should first bathe (the image).
सुनाभेति च मंत्रेण द्वाभ्यामेव विशिष्यते
With the mantra 'Sunābha,' in two ways it is especially distinguished.
कांडादिति च मंत्रेण दद्याद्दूर्वाशतं ततः
With the mantra 'Kāṇḍāditi,' then, one should offer a hundred blades of durva grass.
समिच्छेत्यञ्जनं दद्याद्दुःस्थं सुरासुरा जपन्
Reciting 'Samicchetyañjana,' one should offer collyrium, as the gods and demons recite.