पितुरूर्ध्वं कुलं विंशं मातुरूर्ध्व कुलं तथा
Twenty generations above the father’s line, and likewise above the mother’s line.
पंच वै मातृतश्चास्य पितुर्मातामहे कुले
Five also from the mother’s side, in the maternal grandfather’s lineage of the father.
गुरोः पितृकुले पंच तस्य मातृकुले तथा
Five in the teacher’s paternal line, and likewise in his maternal line.
राज्ञो मातामहकुले पंच चैव प्रकीर्तिताः
Five are also mentioned in the maternal grandfather’s line of the king.
आत्मना सह विप्रेंद्रा उद्धारः संमतः स्मृतः
The deliverance, together with oneself, O best of Brahmins, is considered approved and remembered.
समुद्धरेत्कुलशतं शृणु विंशकुलं द्विज
One may uplift a hundred families; listen, O twice-born, even twenty families.
मातुर्मातामहस्यैव जातिं द्वंद्वमुदाहृतम्
The lineage of the maternal grandfather and mother is declared as a pair.
परपक्षस्य चैकं स्यादेकविंशं कुलं क्रमात्
Of the other side, there is one; thus, in order, twenty-one families.
पानीयेन विना वृत्तिर्लोके नास्तीति कर्हिचित्
Without water, there is never any livelihood in the world.
तावत्कालं वसेत्स्वर्गे चान्ते ब्रह्मत्वमाप्नुयात् 2.1.9.
One dwells in heaven for that period, and at the end attains Brahmanhood.
सूर्यरश्मियुतं यद्वै तत्तोयं तु विनिंदतम्
That water which is joined with the rays of the sun is to be regarded as pure.
तस्माद्दशगुणं कुंडे तस्माद्दशगुणं ह्रदे
Therefore, it is ten times greater in a well, and ten times greater in a lake.
सुस्थितं दुःस्थितं वापि शिवलिंगं न चालयेत्
Whether well-placed or ill-placed, one should not move the Shiva-linga.
उच्छन्नगरग्रामे स्थानत्यागे च विप्लवे
In a ruined city or village, or when abandoning a place, or in calamity—
केशवं हरिवृक्षं च मधूकं किंशुकं तथा
Keśava, the Harivṛkṣa, the Madhūka, and also the Kiṃśuka—
देवालयस्य पुरतः कुर्यात्पुष्करिणी द्विजाः
In front of a temple, O twice-born, one should make a pond.
देवाथें ब्राह्मणार्थे च मुखं कुर्याच्च सर्वतः
For the sake of the deity and for the sake of Brahmins, one should make the entrance on all sides.
याम्ये स्वार्थं न कुर्वीत कोणे तु नरकं भवेत्
For one's own purpose, one should not make it in the southern direction; in the corner, there would be hell.
कुर्याद्दक्षिणपूर्वे तु अर्कहस्तप्रमाणतः 2.1.9.
One should make it in the southeast, according to the measure of a sun's span.
तृप्ये हस्तं नलिन्यादावतो हीनं न कारयेत्
Let the hand be satisfied at the lotus-pond; one should not make it deficient.
हीने हीनतरं कुर्याद्धस्तमानेन ह्रासयेत् मानस्तथा षोडशहस्तसम्मितो रत्नात्सगण्डीयुगकामयोजितैः
If deficient, one should make it still more so, reducing by the measure of a hand; likewise, the measure is considered sixteen hands, joined with gems and pairs of Gaṇḍī.
आनाहभग्ने च भवेच्च तस्य विंशां गुलो द्विगुणो मध्यगश्च
If it is incomplete or broken, then its value is doubled for the one in the middle.
एवंविधश्चैव तडागयूपो मध्ये तथा षोडशहस्तसंमितः
In the same way, the sacrificial post for a reservoir should be placed in the middle, measuring sixteen cubits.
आरामयोगेऽप्यथ मण्डपे च कार्यश्चतुर्हस्तमितोऽथ यूपः हस्तद्वयं प्रापितव्यं तडागे हस्तः सार्धः पुष्करिण्यां प्ररोपः
In a garden or pavilion, the post should be four cubits in size; in a reservoir, it should reach two cubits, and in a lotus pond, one and a half cubits should be planted.
प्रादेशं वै हस्तमानं कूपयूपस्य रोपतः
The post for a well should be planted with a measurement of a palm's length.
तडागे चापि आरामे स्थापयेच्च जलोपरि वाप्यां गर्ते पुष्करिण्यां प्रकुर्याज्जलसंमितम्
In a reservoir or garden, it should be established above the water; in a pond, pit, or lotus pool, it should be made to match the water level.
यावत्प्रतोलीगतरेणुसंगसंख्यागणो नो जरतामुपैति
As long as the number of grains of sand on the main road endures, so long does it not decay.
किं वा वाच्यः पुष्करिण्या प्रभावः कर्ता यः स्याद्वारुणो ब्रह्मलोकात्
What need is there to speak of the power of a lotus pond, if its creator is as great as Varuna or from the world of Brahma?
लक्षैकमाराममयोत्तमः स्यान्मध्यं तदर्धं च कनिष्ठमानम् विनार्जुनैर्बदरैः शैलुकैश्च हीनं कुर्याच्छानलैः पातिलैश्च ।। 2.1.9.
The best garden should be made of one hundred thousand trees; the middle measure is half of that, and the lowest is half again. Without arjuna, jujube, or shailuka trees, it is considered deficient, as also without shanala and patila trees.
पूर्तनिर्णयवर्णनम् दशहस्तेन दण्डेन पञ्चहस्तेन वा पुनः
Description of the decision regarding works of merit: The land should be measured with a staff of ten cubits or five cubits.