एकवर्णं द्विवर्णं वा रोहितं श्वेतमेव वा
A single-colored, or two-colored, or red, or even white (bull)—
चतस्रो वत्सतर्यश्च ताभिः सार्ध मलंकृतम्
—and four milch cows, adorned together with them—
समितास्तेन सहिताः क्रीडध्वं हृष्टमानसाः 4.131.
—with them, let those present play together, their minds filled with joy.
अंकितं शंखचक्राभ्यां वर्षितं कुसुमादिना
Marked with the conch and discus, and sprinkled with flowers and the like—
विमुंचेद्वत्सकाभिश्च नीलाभिर्बलिनं वृषम्
—one should release a strong bull, together with blue-colored calves.
इत्युक्ते गर्गमुनिना विधानं वृषमोक्षणे
Thus has the procedure for releasing the bull been stated by the sage Garga.
ककुद्मिनं पतिं या धन्ये विमुञ्चन्ति गोवृषम्
Fortunate indeed are those women who release the bull, lord of the herd.
वृषोत्सर्गे पुनात्येव दशातीतान्दशापरान्
The act of releasing the bull surely purifies ten generations before and ten generations after.
वृषोत्सृष्टं पितॄणां तु तदक्षयमुदाहृतम्
The bull released for the ancestors is said to be inexhaustible.
सर्वं तदक्षयं तस्य पितॄणां नात्र संशयः
All that is inexhaustible for his ancestors—of this there is no doubt.
मधुकुल्याः पितुस्तस्य अक्षयास्ता भवंति वै
The honey-offerings for his father truly become inexhaustible.
पितॄणां या भवेत्तृप्तिस्तां वृषस्त्वतिरिच्यते मधु वा नीलखंडं वा अक्षयं सर्वमेव तत्
Whatever satisfaction accrues to the ancestors, the bull surpasses that; whether honey or blue sugar, all of it is inexhaustible.
एष्टव्या बहवः पुत्रा यद्येकोऽपि गयां व्रजेत् 4.131.
Many sons are to be desired, for even if only one of them goes to Gayā—
न करोति वृषोत्सर्गं सुतीर्थे वा जलाञ्जलिम्
—if he does not perform the release of the bull, nor offer water at the holy place—
यद्भूमिमालिखति शृङ्गखुरैः प्रहृष्टो यद्वा करोति प्रतिमल्लवृषान्निरीक्ष्य। खण्डं समस्तमपि तस्य विवाहकर्तुः संतोषमावहति शक्रसभागतस्य
Whatever ground is struck by the horns or hooves, or whatever the delighted bull does upon seeing his rival, every part of that is pleasing to the one who performs the rite, as if he had entered Indra's assembly.
इति श्रीभविष्ये महापुराण उत्तरपर्वणि श्रीकृष्णयुधिष्ठिरसंवादे वृषोत्सर्गविधिवर्णनं नामैकत्रिंशदुत्तरशततमोऽध्यायः
Thus ends the one hundred and thirty-first chapter, called 'Description of the Rite of Releasing the Bull,' in the dialogue between Śrī Kṛṣṇa and Yudhiṣṭhira in the Uttara-parvan of the glorious Bhaviṣya Mahāpurāṇa.
फाल्गुनपूर्णिमाव्रतवर्णनम् उत्सवो जायते लोके ग्रामेग्रामे पुरे पुरे
A festival arises in the world, in every village and every city.
किमर्थं शिशवस्तस्यां गेहेगेहेऽतिवादिनः
Why, in every house, are children especially noisy at that time?
अडाडेति च का संज्ञा शीतोष्णेति किमुच्यते किमस्यां क्रियते कृष्ण एतद्विस्तरतो वद
What is the meaning of the word 'aḍāḍ'? Why is it called 'cold and hot'? What is done during this time, Kṛṣṇa? Tell me this in detail.
श्रीकृष्ण उवाच आसीत्कृतयुगे पार्थ रघुर्नाम नराधिपः
Śrī Kṛṣṇa said: In the Kṛta Yuga, O Pārtha, there was a king among men named Raghu.
स सर्वां पृथिवीं जित्वा वशीकृत्य नराधिपान्
Having conquered the whole earth, he brought all the kings under his control.
न दुर्भिक्षं न च व्याधिर्नाकालमरणं तथा
There was no famine, no disease, nor untimely death.
तस्यैवं शासतो राज्यं क्षात्रधर्मरतस्य वै
While he ruled in this way, devoted to the duty of a kṣatriya—
अस्माकं हि गृहे काचिढ्ढौंढा नामेति राक्षसी
In our house, there was a rākṣasī named Ḍhauṃḍhā.
रक्षया कंडकेनापि भेषजैर्वा नराधिप
Not even by a thorn or by medicines, O king, could she be restrained.
पौराणां वचनं श्रुत्वा रघुर्विस्मयमागतः 4.132.
Hearing the words of the elders, Raghu was filled with wonder.
कथमेषा नियंतव्या मया दुष्कृतकारिणी
How am I to restrain this doer of evil deeds?
रक्षणात्प्रोच्यते राजा पृथिवीपालनात्पतिः
Because of protection, he is called 'rājā'; from guarding the earth, he is called 'pati.'
वशिष्ठ उवाच ढौंढा नामेति विख्याता राक्षसी मालिनः सुता
Vasiṣṭha said: The rākṣasī named Ḍhauṃḍhā is known as the daughter of Mālin.
तया चाराधितः शंभुरुग्रेण तपसा पुरा
Long ago, she worshipped Śaṃbhu with severe austerity.