शांताश्च केचिदिच्छंति शक्त्या दद्याच्च दक्षिणाम्
Some peaceful ones desire this; according to ability, one should also give a gift.
देवदेवस्य राजेन्द्र पुष्पदीपान्नसंयुतम्
O king, with flowers, lamps, and food, for the god of gods,
प्रदद्याच्छिवभक्तेभ्यो विशुद्धेनांतरात्मना
One should give to the devotees of Shiva, with a purified inner self.
नारी वा भरतश्रेष्ठ कुमारी वा यतव्रता
O best of the Bharatas, whether a woman or a maiden who observes vows,
अनेन विधिना कुर्याद्यस्त्वनंगत्रयोदशीम्
Whoever performs the Anangatrayodashi by this method,
सौभाग्यं महदाप्नोति यावज्जन्मशतं नृप
Attains great good fortune, O king, for a hundred lifetimes.
कामेन या किल पुरा समुपोषितासीच्छुभ्रा तिथिस्त्रिदशमी सुशुभांगहेतोः
That spotless thirteenth lunar day, which was formerly observed with desire by her for the sake of a beautiful form,
इति श्रीभविष्ये महापुराण उत्तरपर्वण्यनंगत्रयोदशीव्रतवर्णनं नाम नवतितमोऽध्यायः
Thus ends the ninetieth chapter named 'Description of the Anangatrayodashi Vow' in the Uttara Parva of the glorious Bhavishya Mahapurana.
पालीव्रतवर्णनम् कस्यार्थं सम्प्रयच्छंति कृष्णैताः कुलयोषितः
Description of the Pali Vow. For what purpose do these noble women give to Krishna?
मासि भाद्रपदे प्राप्ते शुक्ले भूततिथौ नृप
When the month of Bhadrapada arrives, on the bright lunar day, O king,
ब्राह्मणैः क्षत्रियैर्वैश्यैः शूद्रैः स्त्रीभिस्तथैव च
By Brahmins, Kshatriyas, Vaishyas, Shudras, and also by women,
पुष्पैः फलैस्तथा वस्त्रैर्दीपालक्तकचन्दनैः
With flowers, fruits, as well as cloth, lamps, lac dye, and sandalwood,
खर्जूरैर्नालिकेरैश्च बीजपूर्णारकैस्तथा
With dates, coconuts, and fruits filled with seeds,
आलिख्य मण्डले देवं वरुणं वारुणीयुतम्
Having drawn the deity Varuṇa, accompanied by the goddess Vāruṇī, within a circle,
वरुणाय नमस्तुभ्यं नमस्ते यादसांपते
Salutations to you, Varuṇa; salutations to you, Lord of the aquatic beings.
मा क्लेदं मा च दौर्गंध्यं विरस्यं मा मुखेऽस्तु मे
May there be no dampness, nor foul odor, nor tastelessness in my mouth.
एवं यः पूजयेद्भक्त्या वरुणं वरुणालयम्
Thus, whoever worships Varuṇa and his abode with devotion,
चातुर्वर्ण्यथ वै नारी व्रतेनानेन पांडव 4.91.
Whether of the four castes or a woman, O Pāṇḍava, by this vow,
एवं यः कुरुते पार्थ पालीव्रतमुत्तमम्
Thus, O Pārtha, whoever performs this excellent Pālī-vrata,
संरुद्धशुद्धसलिलातिबलां विशालां पालीमुपेत्य बहुभिस्तरुभिः कृतालीम्
Approaching a large, pure, and abundant reservoir of water, surrounded by many trees,
इति श्रीभविष्ये महापुराण उत्तरपर्वणि श्रीकृष्णयुधिष्ठिरसंवादे पालीव्रतवर्णनं नामैकनवतितमोऽध्यायः
Thus ends the ninety-first chapter, named 'Description of the Pālī-vrata,' in the dialogue between Śrī Kṛṣṇa and Yudhiṣṭhira, in the Uttara-parvan of the glorious Bhaviṣya Mahāpurāṇa.
रम्भाव्रतवर्णनम् देवलेन पुरा गीतं देवर्षिगणसन्निधौ
The description of the Rambhā-vrata, as once sung by Devala in the presence of the assembly of divine sages.
अप्सरोगणगंधर्वैर्देवैः सर्वैः समर्चितम् शुक्लपक्षे चतुर्दश्यां मासि भाद्रपदे नृप
Worshipped by groups of Apsarases, Gandharvas, and all the gods; on the fourteenth day of the bright fortnight, in the month of Bhādrapada, O king,
दत्तमर्घ्यं वरस्त्रीभिः फलैर्नानाविधैः शुभैः
Arghya is offered by noble women with various auspicious fruits,
दधिदूर्वाक्षतैर्वस्त्रैर्नैवेद्यैर्घृतपाचितैः
With curd, sacred grass, rice grains, cloths, and offerings cooked in ghee,
कदलैः कन्दरभटैर्मोचा सात्र निगद्यते
With bananas, sugarcane, and plantain stems—thus it is declared here.
मंत्रे णानेन चैवार्घ्यं शृणुष्व च नराधिप शरीरारोग्यलावण्यं देहि देवि नमोऽस्तु ते
With this mantra, arghya is also offered—listen, O king: 'Grant me, O goddess, health, beauty of body; salutations to you.'
इत्थं यः पूजयेद्राजा पुरुषो भक्तिमान्नृप
Thus, O king, a devoted man or king who worships in this way,
तस्याः कुले न भवति क्वचिन्नारी कुलाटनी
In his lineage, there will never be a woman of ill repute,
विलासिनी वा वृषली पुनर्भूः पुनरेतसी
Nor a wanton woman, nor a courtesan, nor one who remarries, nor one who is unchaste.