एवं संवत्सरस्यांते ब्राह्मणान्स जितेन्द्रियः 4.79.
In this way, at the end of the year, one who has mastered his senses should honor the brāhmaṇas.
वस्त्राभरणदानैश्च प्रणिपत्य क्षमापयेत्
By giving garments and ornaments, and by bowing down, one should seek their forgiveness.
एवं सम्यग्यथान्याय्यमखंडद्वादशीं नरः
Thus, whoever properly observes the uninterrupted Dvādaśī according to what is right—
सप्तजन्मसु वैकल्यं यद्व्रतस्य क्वचित्कृतम्
Any imperfection in the vow that may have occurred in seven lifetimes—
तस्मादेषा प्रयत्नेन नरैः स्त्रीभिश्च सुव्रत
Therefore, O virtuous one, this should be undertaken with effort by men and women—
ये द्वादशीव्रतमखंडमिति प्रसिद्धं मार्गोत्तमाङ्गमधिकृत्य कृतेन येन
Those who perform the uninterrupted Dvādaśī vow, renowned as the supreme path, by whomsoever it is accomplished—
इति श्रीभविष्ये महापुराण उत्तरपर्वणि श्रीकृष्णयुधिष्ठिरसंवादेऽखंडद्वादशीव्रतवर्णनं नामैकोनाशीतितमोऽध्यायः
Thus, in the glorious Bhaviṣya Mahāpurāṇa, in the Uttara Parva, in the dialogue between Śrī Kṛṣṇa and Yudhiṣṭhira, the seventy-ninth chapter named 'Description of the Akhaṇḍa Dvādaśī Vow' is concluded.
मनोरथद्वादशीव्रतवर्णनम् नरो वा यदि वा नारी समभ्यर्च्य जगत्पतिम्
The description of the Manoratha Dvādaśī vow: Whether a man or a woman, having duly worshipped the Lord of the universe—
हरेर्नाम वदन्भक्त्या भावयुक्तो युधिष्ठिर
Uttering the name of Hari with devotion and a mind full of feeling, O Yudhiṣṭhira—
ततोन्यस्मिन्दिने प्राप्ते द्रादश्यां नियतो हरिम्
Then, on the next day, when Dvādaśī arrives, with self-restraint, one should worship Hari—
हरिमुद्दिश्य चैवाग्नौ घृतहोमकृतक्रियः
And, with Hari as the aim, one should perform the ritual of offering ghee into the fire—
पातालसंस्थां वसुधां यां प्रसाद्य मनोरथा
Having pleased the earth, which is situated in the netherworld, by means of desires—
यमभ्यर्च्य दिवि प्राप्तः सकलांश्च मनोरथान्
Having worshipped him, one attains heaven and all desires—
मनोरथानभिनवान्प्राप्तवांश्च मनोहरान् भुञ्जीत प्रयतः सम्यग्हविष्यं पांडुनन्दन
Having obtained new and delightful desires, O son of Pāṇḍu, one should partake of the sacrificial food with proper effort—
फाल्गुने चैत्रे वैशाखे ज्येष्ठे मासि च सत्तम
In the months of Phālguna, Caitra, Vaiśākha, and Jyeṣṭha, O noble one—
रक्तपुष्पैश्च चतुरो मासा न्कुर्वीत चार्चनम्
One should perform worship for four months with red flowers—
हविष्यान्नं च नैवेद्यमात्मनश्चापि भोजनम् 4.80.१
Sacrificial food should be offered as naivedya, and one should also eat it oneself—
जातीपुष्पाणि धूपश्च शस्तः सार्जरसो नृप
Jāti flowers, incense, and the best resin from the sāl tree are recommended, O king—
स्वयं तदेव चाश्नीयाच्छेषं पूर्ववदाचरेत्
One should eat that very offering oneself, and perform the remainder as before—
सुगंधिश्चेच्छया धूपं पूजा भृंगारकेन च
If fragrant, incense should be offered at will, and worship performed with the bhṛṅgāra vessel—
प्रतिमासं च विप्राय दातव्या दक्षिणा तथा
Each month, a gift should be given to a Brahmin as a proper offering.
यथाशक्त्या यथाप्रीत्या वित्तशाठ्यं विवर्जयेत्
According to one's ability and devotion, one should give, avoiding any deceit regarding wealth.
पारणांते यथाशक्ति स्नापितः पूजितो हरिः
At the conclusion of the fast, as able, Lord Hari should be bathed and worshipped.
वर्षांते प्रतिमामिष्टां कारयित्वा सुशोभनाम्
At the end of the year, one should have a beautiful image made as desired.
पुष्पवस्त्रयुगच्छन्नां ब्राह्मणाय निवेदयेत्
Covered with a pair of flowers and cloth, it should be presented to a Brahmin.
द्वादशात्र प्रदातव्याः कुंभाः सान्नजलाक्षताः
On the twelfth day, pots filled with water and rice should be given.
एषा पुण्या पापहरा द्वादशी फलमिच्छताम् 4.80.
This sacred and sin-destroying twelfth day is for those who desire its fruit.
पूरयत्यखिलान्भक्त्या यतश्चैषां मनोरथान्
By devotion, it fulfills all their wishes.
उपोष्यैतां त्रिभुवनं लब्धमिन्द्रेण वै पुरा
By observing this fast, the three worlds were once obtained by Indra.
धौम्येनाध्ययनं प्राप्तमन्यैश्चाभिमतं फलम्
By Dhaumya, study was attained, and by others, the desired result.