In that sacred land, the daughter of King Jambuka, surrounded daily by her own kin, became the center of a wondrous illusion. This illusion, woven into a garment, was crafted to bewilder men. Upon hearing of this, four individuals, excluding Ahrada, ventured into the forest, drawn by curiosity and intrigue. On that day, through singing, dancing, and various performances, they enchanted their chosen one, captivating him completely. Among them, a rule was observed: when her marriage would take place, certain customs must be followed. After a great villain was slain, the victorious warriors advanced to the head of the battle, where they defeated the heroes stationed there and the moat-makers who had destroyed hundreds. Then, King Jambuka, the mighty and blessed, performed a Shaiva sacrifice, invoking the names of those involved to enhance its sanctity. Rupana, understanding the situation, spoke of Devaki, and in his heart, quickly sought refuge in the gracious deity. At the end of a dream, the pleased Mother of the World herself described Devaki. When King Jambuka, the mighty and blessed, was enchanted, his sons were freed. Hearing of these events, the virtuous goddess bowed reverently to Maheshvari. Meanwhile, the king, bewildered by divine illusion, was bound by his captors with strong iron fetters. At the same time, his three sons—Kaliya and his brothers—found themselves embroiled in a fierce battle between two armies. The mighty ones confined three enemies in a cell and slew them with their own weapons. Kaliya, overwhelmed by sorrow, remembered Hara in his heart. At that very moment, the goddess Devaki, devoted to her husband, awakened the portion of Krishna residing in the five-syllabled elephant. Pleased, she joyfully awakened them. Ahlada, Suryavarman, and Kaliya, his younger brother, gathered together. In their former birth, O Brahmin, Jarasandha was with Kaliya. Trishiras was born as a jackal, and that jackal was Jambuka. When the enemy’s sons were slain, Devaki saw Jambuka, her foe. The portion of Krishna, out of deep affection, took the heads of his parents. Then, smiling, they exchanged sweet words, a conversation arising between those two, powerful though in bodies of the dead. The goddess, holding a sword in her hand, placed the enemy within a stone mechanism. She commanded, "O sons, crush your father's enemy, Jambuka, the vilest of men." "Pulverize his body with those oils prepared from intoxication." Following her command, the sons, along with the queen and her son, acted accordingly. The queen, noticing a fragrance, found her lord afflicted. Her daughter, bringing a sword, confronted Balakhani, the mighty-armed warrior. Talanam, Devasimha, and likewise Rama’s portion, acted in the same manner. The goddess, using illusion, quickly bewildered Krishna’s portion, seized him, and cast his head onto the funeral pyre. Then a voice resounded, "Hear, O Balakhani! The fruit of this, in marriage, must be experienced by the one who has committed sinful deeds." All the soldiers, now filled with great joy, returned to the great city, their purpose accomplished. Afterward, they journeyed back to their own city. In the month of Jyeshtha, they arrived home, celebrating with many musical instruments. Hearing of their triumph, King Parimala summoned his victorious sons and warriors, eager to learn of their deeds and honor their return.