ਸ ਵੈ ਭਵਾਨ੍ ਵੇਦ ਸਮਸ੍ਤਗੁਹ੍ਯਂ ਉਪਾਸਿਤੋ ਯਤ੍ਪੁਰੁषਃ ਪੁਰਾਣਃ । ਪਰਾਵਰੇਸ਼ੋ ਮਨਸੈਵ ਵਿਸ਼੍ਵਂ ਸृਜਤ੍ਯਵਤ੍ਯਤ੍ਤਿ ਗੁਣੈਰਸਙ੍ਗਃ
He is the one you know—the knower of all mysteries, the ancient Purusha—who, supreme among spirits, by mind alone creates and pervades the world, acting without attachment, producing and withdrawing by his qualities.
ਤ੍ਵਂ ਪਰ੍ਯਟਨ੍ਨਰ੍ਕ ਇਵ ਤ੍ਰਿਲੋਕੀਂ ਅਨ੍ਤਸ਼੍ਚਰੋ ਵਾਯੁਰਿਵਾਤ੍ਮਸਾਕ੍ਸ਼ੀ । ਪਰਾਵਰੇ ਬ੍ਰਹ੍ਮਣਿ ਧਰ੍ਮਤੋ ਵ੍ਰਤੈਃ ਸ੍ਨਾਤਸ੍ਯ ਮੇ ਨ੍ਯੂਨਮਲਂ ਵਿਚਕ੍ਸ਼੍ਵ
You wander the three worlds like the sun, inwardly moving like the air witness of the self; O exalted one in supreme Brahman, by duties and vows bathe me so I may be cleansed and reduced of impurities.
ਸ਼੍ਰੀਨਾਰਦ ਉਵਾਚ । (ਅਨੁष੍ਟੁਪ੍) ਭਵਤਾਨੁਦਿਤਪ੍ਰਾਯਂ ਯਸ਼ੋ ਭਗਵਤੋऽਮਲਮ੍ । ਯੇਨੈਵਾਸੌ ਨ ਤੁष੍ਯੇਤ ਮਨ੍ਯੇ ਤਦ੍ਦਰ੍ਸ਼ਨਂ ਖਿਲਮ੍
Narada said: Your fame, born from the Lord and spotless, is nearly universal; by that very fame I think one should not be content—such seeing is futile.
ਯਥਾ ਧਰ੍ਮਾਦਯਸ਼੍ਚਾਰ੍ਥਾ ਮੁਨਿਵਰ੍ਯਾਨੁਕੀਰ੍ਤਿਤਾਃ । ਨ ਤਥਾ ਵਾਸੁਦੇਵਸ੍ਯ ਮਹਿਮਾ ਹ੍ਯਨੁਵਰ੍ਣਿਤਃ
Just as dharma and related aims are praised among eminent sages, so too is glory recounted; yet the greatness of Vasudeva cannot be described in the same way.
(ਵਂਸ਼ਸ੍ਥ) ਨ ਯਦ੍ ਵਚਸ਼੍ਚਿਤ੍ਰਪਦਂ ਹਰੇਰ੍ਯਸ਼ੋ ਜਗਤ੍ਪਵਿਤ੍ਰਂ ਪ੍ਰਗृਣੀਤ ਕਰ੍ਹਿਚਿਤ੍ । ਤਦ੍ਵਾਯਸਂ ਤੀਰ੍ਥਮੁਸ਼ਨ੍ਤਿ ਮਾਨਸਾ ਨ ਯਤ੍ਰ ਹਂਸਾ ਨਿਰਮਨ੍ਤ੍ਯੁਸ਼ਿਕ੍ਕ੍ਸ਼ਯਾਃ
Not whatever words, ornate and many‑toned, ever praise the fame of Hari as the purifier of the world; these are like the sacred waters of the Vāyu‑tirtha in the mind — not where swans perish clinging to straw.
ਤਦ੍ਵਾਗ੍ਵਿਸਰ੍ਗੋ ਜਨਤਾਘਵਿਪ੍ਲਵੋ ਯਸ੍ਮਿਨ੍ ਪ੍ਰਤਿਸ਼੍ਲੋਕਮਬਦ੍ਧਵਤ੍ਯਪਿ । ਨਾਮਾਨ੍ਯਨਨ੍ਤਸ੍ਯ ਯਸ਼ੋऽਙ੍ਕਿਤਾਨਿ ਯਤ੍ ਸ਼੍ਰृਣ੍ਵਨ੍ਤਿ ਗਾਯਨ੍ਤਿ ਗृਣਨ੍ਤਿ ਸਾਧਵਃ
That outflow of speech — a flood of people‑praising sound — in which, line by line, even when not tightly bound, the countless names and marks of the Infinite are sung, heard and repeated by the virtuous.
ਨੈष੍ਕਰ੍ਮ੍ਯਮਪ੍ਯਚ੍ਯੁਤਭਾਵਵਰ੍ਜਿਤਂ ਨ ਸ਼ੋਭਤੇ ਜ੍ਞਾਨਮਲਂ ਨਿਰਞ੍ਜਨਮ੍ । ਕੁਤਃ ਪੁਨਃ ਸ਼ਸ਼੍ਵਦਭਦ੍ਰਮੀਸ਼੍ਵਰੇ ਨ ਚਾਰ੍ਪਿਤਂ ਕਰ੍ਮ ਯਦਪ੍ਯਕਾਰਣਮ੍
Even actionless knowledge, if devoid of the changeless nature of the Unfallen, does not shine as spotless, stainless wisdom; how then can action, which is ever associated with misfortune and not offered to the Lord, be free of cause?
ਅਥੋ ਮਹਾਭਾਗ ਭਵਾਨਮੋਘਦृਕ੍ ਸ਼ੁਚਿਸ਼੍ਰਵਾਃ ਸਤ੍ਯਰਤੋ ਧृਤਵ੍ਰਤਃ । ਉਰੁਕ੍ਰਮਸ੍ਯਾਖਿਲਬਂਧਮੁਕ੍ਤਯੇ ਸਮਾਧਿਨਾਨੁਸ੍ਮਰ ਤਦ੍ਵਿਚੇष੍ਟਿਤਮ੍
Therefore, O fortunate one of clear vision, of pure fame and steady virtue, for freeing the mighty wheel from all bonds remember and meditate on what the seers have practised in samādhi.
ਤਤੋऽਨ੍ਯਥਾ ਕਿਞ੍ਚਨ ਯਦ੍ਵਿਵਕ੍ਸ਼ਤਃ ਪृਥਗ੍ ਦृਸ਼ਸ੍ਤਤ੍ ਕृਤਰੂਪਨਾਮਭਿਃ । ਨ ਕਰ੍ਹਿਚਿਤ੍ ਕ੍ਵਾਪਿ ਚ ਦੁਃਸ੍ਥਿਤਾ ਮਤਿਃ ਲਭੇਤ ਵਾਤਾਹਤਨੌਰਿਵਾਸ੍ਪਦਮ੍
Otherwise, whatever you have here declared — when seen separately and by those who make it into a fixed form — no one ever finds a settled mind; it becomes like a wind‑struck, sloped place full of holes.
ਜੁਗੁਪ੍ਸਿਤਂ ਧਰ੍ਮਕृਤੇऽਨੁਸ਼ਾਸਤਃ ਸ੍ਵਭਾਵਰਕ੍ਤਸ੍ਯ ਮਹਾਨ੍ ਵ੍ਯਤਿਕ੍ਰਮਃ । ਯਦ੍ਵਾਕ੍ਯਤੋ ਧਰ੍ਮ ਇਤੀਤਰਃ ਸ੍ਥਿਤੋ ਨ ਮਨ੍ਯਤੇ ਤਸ੍ਯ ਨਿਵਾਰਣਂ ਜਨਃ
Despised is the great transgression of one attached to nature who, having been instructed in righteous action, departs; when the law is spoken as duty and someone stands elsewhere, people do not reckon that he can be restrained.
ਵਿਚਕ੍ਸ਼ਣੋऽਸ੍ਯਾਰ੍ਹਤਿ ਵੇਦਿਤੁਂ ਵਿਭੋਃ ਅਨਨ੍ਤਪਾਰਸ੍ਯ ਨਿਵृਤ੍ਤਿਤਃ ਸੁਖਮ੍ । ਪ੍ਰਵਰ੍ਤਮਾਨਸ੍ਯ ਗੁਣੈਰਨਾਤ੍ਮਨਃ ਤਤੋ ਭਵਾਨ੍ ਦਰ੍ਸ਼ਯ ਚੇष੍ਟਿਤਂ ਵਿਭੋਃ
The discerning one should know the Lord’s withdrawing as the bliss beyond the limitless sea; show, then, from the qualities of one set in motion who is non‑self, what the Lord’s manifested conduct has been.
ਤ੍ਯਕ੍ਤ੍ਵਾ ਸ੍ਵਧਰ੍ਮਂ ਚਰਣਾਮ੍ਬੁਜਂ ਹਰੇਃ ਭਜਨ੍ ਅਪਕ੍ਵੋऽਥ ਪਤੇਤ੍ ਤਤੋ ਯਦਿ । ਯਤ੍ਰ ਕ੍ਵ ਵਾਭਦ੍ਰਮਭੂਦਮੁष੍ਯ ਕਿਂ ਕੋ ਵਾਰ੍ਥ ਆਪ੍ਤੋऽਭਜਤਾਂ ਸ੍ਵਧਰ੍ਮਤਃ
Having abandoned his proper duty — the lotus of footprints of the Lord — even an unripe votary will fall; where then was there any harm for him? Who, having taken refuge, gained anything by abandoning his own duty?
(ਇਂਦ੍ਰਵਂਸ਼ਾ) ਤਸ੍ਯੈਵ ਹੇਤੋਃ ਪ੍ਰਯਤੇਤ ਕੋਵਿਦੋ ਨ ਲਭ੍ਯਤੇ ਯਦ੍ਭ੍ਰਮਤਾਮੁਪਰ੍ਯਧਃ । ਤਲ੍ਲਭ੍ਯਤੇ ਦੁਃਖਵਦਨ੍ਯਤਃ ਸੁਖਂ ਕਾਲੇਨ ਸਰ੍ਵਤ੍ਰ ਗਭੀਰਰਂਹਸਾ
For that very reason one skilled should endeavour: what is attained is not obtained by roaming about; what appears like sorrow elsewhere is acquired as happiness in time, deeply and with secrecy everywhere.
(ਵਂਸ਼ਸ੍ਥ) ਨ ਵੈ ਜਨੋ ਜਾਤੁ ਕਥਞ੍ਚਨਾਵ੍ਰਜੇਤ੍ ਮੁਕੁਂਦਸੇਵ੍ਯਨ੍ਯਵਦਙ੍ਗ ਸਂਸृਤਿਮ੍ । ਸ੍ਮਰਨ੍ ਮੁਕੁਂਦਾਙ੍ਘ੍ਰ੍ਯੁਪਗੂਹਨਂ ਪੁਨਃ ਵਿਹਾਤੁਮਿਚ੍ਛੇਨ੍ਨ ਰਸਗ੍ਰਹੋ ਜਨਃ
No person ever entirely breaks away from transmigration merely by serving another of Mukunda’s limb‑forms; remembering to hide himself at Mukunda’s feet again and again, a man will not wish to abandon the taste for worldly attachment.
ਇਦਂ ਹਿ ਵਿਸ਼੍ਵਂ ਭਗਵਾਨਿਵੇਤਰੋ ਯਤੋ ਜਗਤ੍ਸ੍ਥਾਨਨਿਰੋਧਸਂਭਵਾਃ । ਤਦ੍ਧਿ ਸ੍ਵਯਂ ਵੇਦ ਭਵਾਂਸ੍ਤਥਾਪਿ ਵੈ ਪ੍ਰਾਦੇਸ਼ਮਾਤ੍ਰਂ ਭਵਤਃ ਪ੍ਰਦਰ੍ਸ਼ਿਤਮ੍
Indeed this world is not other than the Lord, because the world’s positions arise from the restraint of being; yet he himself knows you — and even so has merely shown you a small realm.
ਤ੍ਵਮਾਤ੍ਮਨਾਤ੍ਮਾਨਮਵੇਹ੍ਯਮੋਘਦृਕ੍ ਪਰਸ੍ਯ ਪੁਂਸਃ ਪਰਮਾਤ੍ਮਨਃ ਕਲਾਮ੍ । ਅਜਂ ਪ੍ਰਜਾਤਂ ਜਗਤਃ ਸ਼ਿਵਾਯ ਤਨ੍ ਮਹਾਨੁਭਾਵਾਭ੍ਯੁਦਯੋऽਧਿਗਣ੍ਯਤਾਮ੍
You, O spotless seer, behold the self in the self of another: the supreme of persons, the supreme self’s art. May that unborn, the life of the created world and auspiciousness, be attained by the great‑souled ones!
ਇਦਂ ਹਿ ਪੁਂਸਸ੍ਤਪਸਃ ਸ਼੍ਰੁਤਸ੍ਯ ਵਾ ਸ੍ਵਿष੍ਟਸ੍ਯ ਸੂਕ੍ਤਸ੍ਯ ਚ ਬੁਦ੍ਧਿਦਤ੍ਤਯੋਃ । ਅਵਿਚ੍ਯੁਤੋऽਰ੍ਥਃ ਕਵਿਭਿਰ੍ਨਿਰੂਪਿਤੋ ਯਦੁਤ੍ਤਮਸ਼੍ਲੋਕ ਗੁਣਾਨੁਵਰ੍ਣਨਮ੍
This human, whether born of austerity, learning, or gifted hymns, has an unerring theme that poets have defined: the highest verse describing virtues to be extolled.
(ਇਂਦ੍ਰਵਂਸ਼ਾ) ਅਹਂ ਪੁਰਾਤੀਤਭਵੇऽਭਵਂ ਮੁਨੇ ਦਾਸ੍ਯਾਸ੍ਤੁ ਕਸ੍ਯਾਸ਼੍ਚਨ ਵੇਦਵਾਦਿਨਾਮ੍ । ਨਿਰੂਪਿਤੋ ਬਾਲਕ ਏਵ ਯੋਗਿਨਾਂ ਸ਼ੁਸ਼੍ਰੂषਣੇ ਪ੍ਰਾਵृषਿ ਨਿਰ੍ਵਿਵਿਕ੍ਸ਼ਤਾਮ੍
(Indravamsha) O sage, I was present in ancient times and will be again; to whom are servants given among those like Vedas? Even a child among yogins, described, listened attentively to the sages' ministrations.
ਤੇ ਮਯ੍ਯਪੇਤਾਖਿਲਚਾਪਲੇऽਰ੍ਭਕੇ ਦਾਨ੍ਤੇऽਧृਤਕ੍ਰੀਡਨਕੇऽਨੁਵਰ੍ਤਿਨਿ । ਚਕ੍ਰੁਃ ਕृਪਾਂ ਯਦ੍ਯਪਿ ਤੁਲ੍ਯਦਰ੍ਸ਼ਨਾਃ ਸ਼ੁਸ਼੍ਰੂषਮਾਣੇ ਮੁਨਯੋऽਲ੍ਪਭਾषਿਣਿ
Those who received me in childhood — simple, gentle, playful yet restrained — showed compassion equally and had compatible sight; the ascetics attending them spoke little while serving.
ਉਚ੍ਛਿष੍ਟਲੇਪਾਨਨੁਮੋਦਿਤੋ ਦ੍ਵਿਜੈਃ ਸਕृਤ੍ਸ੍ਮ ਭੁਞ੍ਜੇ ਤਦਪਾਸ੍ਤਕਿਲ੍ਬਿषਃ । ਏਵਂ ਪ੍ਰਵृਤ੍ਤਸ੍ਯ ਵਿਸ਼ੁਦ੍ਧਚੇਤਸਃ ਤਦ੍ਧਰ੍ਮ ਏਵਾਤ੍ਮਰੁਚਿਃ ਪ੍ਰਜਾਯਤੇ
Delighted by leftover food smeared upon the face by twice-born ones, I tasted it once and thus committed no sin; for one engaged like this, with a purified mind, duty itself becomes the soul's delight.
(ਵਂਸ਼ਸ੍ਥ) ਤਤ੍ਰਾਨ੍ਵਹਂ ਕृष੍ਣਕਥਾਃ ਪ੍ਰਗਾਯਤਾਂ ਅਨੁਗ੍ਰਹੇਣਾਸ਼੍ਰृਣਵਂ ਮਨੋਹਰਾਃ । ਤਾਃ ਸ਼੍ਰਦ੍ਧਯਾ ਮੇऽਨੁਪਦਂ ਵਿਸ਼੍ਰृਣ੍ਵਤਃ ਪ੍ਰਿਯਸ਼੍ਰਵਸ੍ਯਙ੍ਗ ਮਮਾਭਵਦ੍ ਰੁਚਿਃ
(Vansastha) There I sang stories of Krishna that delighted and captivated the mind by grace; attentive to them with faith, my taste for that pleasing hearing grew as a dear relish.
(ਇਂਦ੍ਰਵਂਸ਼ਾ) ਤਸ੍ਮਿਂਸ੍ਤਦਾ ਲਬ੍ਧਰੁਚੇਰ੍ਮਹਾਮਤੇ ਪ੍ਰਿਯਸ਼੍ਰਵਸ੍ਯਸ੍ਖਲਿਤਾ ਮਤਿਰ੍ਮਮ । ਯਯਾਹਮੇਤਤ੍ ਸਦਸਤ੍ਸ੍ਵਮਾਯਯਾ ਪਸ਼੍ਯੇ ਮਯਿ ਬ੍ਰਹ੍ਮਣਿ ਕਲ੍ਪਿਤਂ ਪਰੇ
(Indravamsha) At that time, with great discernment, my taste was gained; my mind, unsteady from that sweetest hearing, fell into error; by whatever wrong-doing both good and bad I see conceived in me a Brahman placed beyond.
ਇਤ੍ਥਂ ਸ਼ਰਤ੍ ਪ੍ਰਾਵृषਿਕਾਵृਤੂ ਹਰੇਃ ਵਿਸ਼੍ਰृਣ੍ਵਤੋ ਮੇऽਨੁਸਵਂ ਯਸ਼ੋऽਮਲਮ੍ । ਸਙ੍ਕੀਰ੍ਤ੍ਯਮਾਨਂ ਮੁਨਿਭਿਰ੍ਮਹਾਤ੍ਮਭਿਃ ਭਕ੍ਤਿਃ ਪ੍ਰਵृਤ੍ਤਾऽऽਤ੍ਮਰਜਸ੍ਤਮੋਪਹਾ
Thus, through autumn and monsoon, hearing of Hari spread my immaculate fame; the great sages, singing hymns, awakened devotion, and the self-purifying flame of worship burned away ignorance.
(ਅਨੁष੍ਟੁਪ੍) ਤਸ੍ਯੈਵਂ ਮੇऽਨੁਰਕ੍ਤਸ੍ਯ ਪ੍ਰਸ਼੍ਰਿਤਸ੍ਯ ਹਤੈਨਸਃ । ਸ਼੍ਰਦ੍ਦਧਾਨਸ੍ਯ ਬਾਲਸ੍ਯ ਦਾਨ੍ਤਸ੍ਯਾਨੁਚਰਸ੍ਯ ਚ
(Anushtup) For me so enamored and dependent, with trembling, for the faithful child and the obedient disciple who is restrained by discipline.
ਜ੍ਞਾਨਂ ਗੁਹ੍ਯਤਮਂ ਯਤ੍ਤਤ੍ ਸਾਕ੍ਸ਼ਾਦ੍ਭਗਵਤੋਦਿਤਮ੍ । ਅਨ੍ਵਵੋਚਨ੍ ਗਮਿष੍ਯਨ੍ਤਃ ਕृਪਯਾ ਦੀਨਵਤ੍ਸਲਾਃ
That most secret knowledge, directly spoken by the Lord, they recited: those who go by it, led by compassion, are affectionate to the lowly.
ਯੇਨੈਵਾਹਂ ਭਗਵਤੋ ਵਾਸੁਦੇਵਸ੍ਯ ਵੇਧਸਃ । ਮਾਯਾਨੁਭਾਵਮਵਿਦਂ ਯੇਨ ਗਚ੍ਛਨ੍ਤਿ ਤਤ੍ਪਦਮ੍
By whom I am taken as the divination of the Lord Vasudeva — by whose power the ignorant experience of illusion vanishes and they reach that state.
ਏਤਤ੍ ਸਂਸੂਚਿਤਂ ਬ੍ਰਹ੍ਮਨ੍ ਤਾਪਤ੍ਰਯਚਿਕਿਤ੍ਸਿਤਮ੍ । ਯਦੀਸ਼੍ਵਰੇ ਭਗਵਤਿ ਕਰ੍ਮ ਬ੍ਰਹ੍ਮਣਿ ਭਾਵਿਤਮ੍
This was intimated: Brahman treats the threefold afflictions; if the Lord wills, action is invested in Brahman.
ਆਮਯੋ ਯਸ਼੍ਚ ਭੂਤਾਨਾਂ ਜਾਯਤੇ ਯੇਨ ਸੁਵ੍ਰਤ । ਤਦੇਵ ਹ੍ਯਾਮਯਂ ਦ੍ਰਵ੍ਯਂ ਨ ਪੁਨਾਤਿ ਚਿਕਿਤ੍ਸਿਤਮ੍
The disease born in beings that arises through strict observance — that very worldly substance does not cure when treated;
ਏਵਂ ਨृਣਾਂ ਕ੍ਰਿਯਾਯੋਗਾਃ ਸਰ੍ਵੇ ਸਂਸृਤਿਹੇਤਵਃ । ਤ ਏਵਾਤ੍ਮਵਿਨਾਸ਼ਾਯ ਕਲ੍ਪਨ੍ਤੇ ਕਲ੍ਪਿਤਾਃ ਪਰੇ
Thus the various modes of action among men become causes for continued worldly existence; they are contrived only for the destruction of the self and are therefore imagined as transient.
ਯਦਤ੍ਰ ਕ੍ਰਿਯਤੇ ਕਰ੍ਮ ਭਗਵਤ੍ ਪਰਿਤੋषਣਮ੍ । ਜ੍ਞਾਨਂ ਯਤ੍ ਤਦ੍ ਅਧੀਨਂ ਹਿ ਭਕ੍ਤਿਯੋਗਸਮਨ੍ਵਿਤਮ੍
That action which here is performed to please the Lord, and the knowledge that is subordinated to it—these are accompanied by the yoga of devotion.