Bhagavata Purana

सङ्ख्यानं यादवानां कः करिष्यति महात्मनाम् । यत्रायुतानां अयुत लक्षेणास्ते स आहुकः

Who could count the Yadavas, those great souls, among whom even Ahuka was surrounded by a hundred thousand tens of thousands?

देवासुराहवहता दैतेया ये सुदारुणाः । ते चोत्पन्ना मनुष्येषु प्रजा दृप्ता बबाधिरे

Those fierce Daityas, slain in battles between gods and demons, were born among humans and, being proud, oppressed the people.

तन्निग्रहाय हरिणा प्रोक्ता देवा यदोः कुले । अवतीर्णाः कुलशतं तेषां एकाधिकं नृप

To subdue them, O King, the gods were instructed by Hari to descend into the Yadu dynasty; they appeared in a hundred families, plus one.

तेषां प्रमाणं भगवान् प्रभुत्वेनाभवद्धरिः । ये चानुवर्तिनस्तस्य ववृधुः सर्वयादवाः

Among them, the Lord Hari became the measure of greatness by His sovereignty, and all the Yadavas who followed Him flourished.

शय्यासनाटनालाप क्रीडास्नानादिकर्मसु । न विदुः सन्तमात्मानं वृष्णयः कृष्णचेतसः

Absorbed in Krishna, the Vrishnis, in their beds, seats, walking, conversations, games, bathing, and other activities, did not perceive their own true selves.

( स्रग्धरा ) तीर्थं चक्रे नृपोनं यदजनि यदुषु स्वःसरित्पादशौचं । विद्विट्‌स्निग्धाः स्वरूपं ययुरजितपरा श्रीर्यदर्थेऽन्ययत्‍नः । यन्नामामङ्गलघ्नं श्रुतमथ गदितं यत्कृतो गोत्रधर्मः कृष्णस्यैतन्न चित्रं क्षितिभरहरणं कालचक्रायुधस्य

He made the earth a holy place when He was born among the Yadus; the river of heaven became pure by washing His feet; those who hated and those who loved Him attained their true forms, being conquered by the unconquerable; His name, which removes inauspiciousness, when heard or spoken, established the sacred lineage; it is not surprising that Krishna, wielder of the wheel of time, removed the burden of the earth.

( मालिनी ) जयति जननिवासो देवकीजन्मवादो यदुवरपरिषत्स्वैर्दोर्भिरस्यन्नधर्मम् । स्थिरचरवृजिनघ्नः सुस्मितश्रीमुखेन व्रजपुरवनितानां वर्धयन् कामदेवम्

Victory to Him who is the abode of all beings, whose birth from Devaki is proclaimed, who, surrounded by the best of the Yadus, destroyed unrighteousness with His own arms; who removes the suffering of the moving and unmoving with His beautiful, smiling face, and who increased the god of love in the women of Vraja and the city.

( वसंततिलका ) इत्थं परस्य निजवर्त्मरिरक्षयात्त लीलातनोस्तदनुरूपविडम्बनानि । कर्माणि कर्मकषणानि यदूत्तमस्य श्रूयादमुष्य पदयोरनुवृत्तिमिच्छन्

Thus, may the deeds of the foremost Yadu, whose playful form enacted such fitting pastimes to protect His own path, and whose actions destroy the bonds of karma, be heard by those who wish to follow in His footsteps.

मर्त्यस्तयानुसवमेधितया मुकुन्द श्रीमत्कथाश्रवणकीर्तनचिन्तयैति । तद्धाम दुस्तरकृतान्तजवापवर्गं ग्रामाद्वनं क्षितिभुजोऽपि ययुर्यदर्थाः

By hearing, chanting, or contemplating the glorious stories of Mukunda, even a mortal, through such devotion, attains His abode, which is beyond the swift reach of death; for His sake, even kings left their homes for the forest.

इति श्रीमद्‍भागवते महापुराणे पारमहंस्यां संहितायां दशमस्कन्धे उत्तरार्धे श्रीकृष्णचरितानुवर्णनं नाम नवतितमोऽध्यायः

Thus ends the ninetieth chapter, entitled 'The Description of the Deeds of Sri Krishna,' in the tenth canto, second half, of the great Purana, Srimad Bhagavata, the scripture for the paramahamsas.