Hear now the lineage and deeds of the Yadu dynasty, O King, as revealed in the sacred scripture. Among the sons of the enemy of Madhu, there were Puṣkara, Vedabāhu, Śrutadeva, Sunandana, Citrabāhu, Virūpa, Kavi, and Nyagrodha—these were their names. Yet, of all these noble sons, Pradyumna, the son of Rukmiṇī, stood foremost, just like his illustrious father. Pradyumna, a mighty warrior, married the daughter of Rukmi, and from their union was born Aniruddha, whose strength was said to equal that of a thousand elephants. Aniruddha himself took as wife the granddaughter of Rukmi, and from her was born Vajra, who alone survived the destruction that befell the Yadus. From Vajra came Pratibahu; from Pratibahu was born Subahu; from Subahu came Shantasena, whose son was Shatasena. In this noble lineage, none were born poor, none with few children, none short-lived, weak, or lacking in devotion to the Brahmanas. Such was the prosperity and virtue of the Yadu dynasty. Indeed, O King, even in ten thousand years, one could not count the multitude of men born in this dynasty, whose deeds are celebrated far and wide. It is heard that there were three crore eighty-eight thousand princes in the Yadu dynasty, each instructed by their family teachers. Who could possibly count the Yadavas, those great souls, among whom even Ahuka was surrounded by a hundred thousand tens of thousands? Many fierce Daityas, once slain in battles between gods and demons, were born among humans and, proud in their strength, oppressed the people. To subdue them, Lord Hari instructed the gods to descend into the Yadu dynasty, and so they appeared in a hundred families, plus one. Among all these, Lord Hari Himself became the measure of greatness, and all the Yadavas who followed Him flourished. The Vrishnis, absorbed in Krishna, whether in their beds, seats, walking, conversations, games, bathing, or other activities, did not perceive their own true selves, so thoroughly were they immersed in Him. When Krishna was born among the Yadus, He made the earth a holy place; the river of heaven became pure by washing His feet. Those who hated Him, as well as those who loved Him, attained their true forms, conquered by the unconquerable. His name, which removes inauspiciousness, established the sacred lineage whenever it was heard or spoken. It is not surprising that Krishna, wielder of the wheel of time, removed the burden of the earth. Victory to Him who is the abode of all beings, whose birth from Devaki is proclaimed, who, surrounded by the best of the Yadus, destroyed unrighteousness with His own arms. With His beautiful, smiling face, He removed the suffering of all creatures, both moving and unmoving, and increased the god of love in the hearts of the women of Vraja and the city. Thus may the deeds of the foremost Yadu, whose playful form enacted such fitting pastimes to protect His own path, and whose actions destroy the bonds of karma, be heard by those who wish to follow in His footsteps. By hearing, chanting, or contemplating the glorious stories of Mukunda, even a mortal, through such devotion, attains His abode, which is beyond the swift reach of death. Indeed, for His sake, even kings left their homes for the forest. Thus concludes the ninetieth chapter, entitled "The Description of the Deeds of Sri Krishna," in the tenth canto, second half, of the great Purana, Srimad Bhagavata, the scripture for the paramahamsas.