द्रष्टरि व्यवहाराणां प्राड्विवाकाऽक्षदर्शकौ । भौरिकः कनकाध्यक्षोऽथाद्यक्षाधिकृतौ समौ ।। ३६६.
The judge of legal matters, the chief justice and the inspector of dice; the treasurer, the superintendent of gold, and the two chief officers.
अन्तःपुरे त्वधिकृतः स्यादन्तर्वंशिको जनः । सौविदल्लाः कञ्चुकिनः स्थापत्याः सौविदाश्च ते ।। ३६६.
Within the inner quarters, the appointed official is the one of the inner line; the guards, the chamberlains, the architects, and the attendants are those.
षण्डो वर्षवरस्तुल्याः सेवकार्थ्यनुजीविनः । विषयानन्तरो राजा शत्रुमित्रमतः परं ।। ३६६.
A eunuch, a yearling, and those who serve for their own gain are alike; the king is next to the realm, and after that, enemy and friend.
उदासीनः परतरः पार्ष्णिग्राहस्तु पृष्ठतः । चरः स्पशः स्यात्प्रणिधिरुत्तरः काल आयतिः ।। ३६६.
The neutral is further removed; the one who attacks from behind is behind; the spy is the observer, the informant is higher, and time is the future.
तत्कालस्तु तदात्वं स्यादुदर्कः फलमुत्तरं । अदृष्टं वह्नितोयादि दृष्टं स्वपरचक्रजम् ।। ३६६.
That time is its own period; the result comes afterward; the unseen is like fire or water, the seen arises from one's own or another's army.
भद्रकुम्भः पूर्णकुम्भो भृङ्गारः कनकालुका । प्रभिन्नो गर्जितो मत्तो वमथुः करशीकरः ।। ३६६.
A good pot, a full pot, a coal, a golden vessel, a broken one, a roaring one, a mad one, a vomiting one, and a hand-shaped one.
स्त्रियां श्रृणिस्त्वङ्कुशोऽस्त्री परिस्तोमः कुथो द्वयोः । कर्णीरथः प्रवहणं दोला प्रेङ्खादिका स्त्रियां ।। ३६६.
For a woman: a sickle, an elephant goad; for a man: a praise song, a club; for both: an ear, a chariot, a vehicle, a swing, and similar things for a woman.
आधोरणा हस्तिपका हस्त्यारोहा निषादिनः । भटा योधाश्च योद्धारः कञ्चुको वारणोऽस्त्रियां ।। ३६६.
A mahout, an elephant keeper, an elephant rider, hunters, soldiers, warriors, a fighter, a cuirass, and a shield for a woman.
शीर्षण्यञ्च शिरस्त्रेऽथ तनुत्रं वर्म्म दंशनं । आमुक्तः प्रतिमुक्तश्च पिनद्धश्चापिनद्धवत् ।। ३६६.
A helmet, a headgear, a body armor, a shield, one who is covered, one who is partially covered, one who is bound, and one who is like the unbound.
व्यूहस्तु बलविन्यासश्चक्रञ्चानीकमस्त्रियां । एकेभैकरथा त्र्यश्वाः पत्तिः वञ्चपदातिकाः ।। ३६६.
A formation is the arrangement of troops; a wheel and a front line for a woman; a single elephant, a single chariot, three horses, infantry, and deceptive foot soldiers.
पत्त्यङ्गैस्त्रिगुणैः सर्वैः क्रमादाख्या यथोत्तरं । सेनामुखं गुल्मगणै वाहिनी पृतना चमूः ।। ३६६.
With all threefold divisions of infantry, the names are given in order: the army front, the battalion, the troop, the regiment, and the division.
अनीकिनी दशानीकिन्योऽक्षोहिण्यो गजीदिभिः । धनुः कोदण्डइष्वासौ कोटिरस्याटनी स्मृता ।। ३६६.
A division, ten divisions, an akshauhini with elephants and horses; a bow, a kodanda, and an ishu for archers; a kotir and an atanī are remembered.
नस्तकस्तु धनुर्मध्यं मौर्वी ज्या शिञ्जिनी गुणः । पृषत्कबाणविशिखा अजिह्मगखगाशुगाः ।। ३६६.
The middle of the bow is the nasta; the string is the maurvi, the cord is the jyā, the sinew is the guṇa; arrows, shafts, and missiles are straight-flying, swift, and sharp.
तूणोपासङ्गतूणीरनिषङ्गा इषुधिर्द्वयोः। असिर्ऋष्टिश्च निस्त्रिशः करवालः कृपाणवत् ।। ३६६.
A quiver, a side-quiver, a sheath, and a case for both; a sword, a spear, a double-edged sword, a scimitar, and a dagger.
सरुः खङ्गस्य मुष्टौ स्यादीली तु करपालिका । द्वयोः कुठारः सुधितिः छुरिका चासिपुत्रिका ।। ३६६.
A handle is for the sword, a small shield for the hand; for both: an axe, a sharp weapon, a knife, and a swordlet.
प्रासस्तु कुन्तो विज्ञेयः सर्वला तोमरोऽस्त्रियां । वैतालिका बोधकरा मागधा वन्दिनस्तुतौ ।। ३६६.
A lance is known as a spear; a tomara is a weapon for all; minstrels, awakeners, Magadha bards, and praise singers.
संशप्तकास्तु समयात्सङ्ग्ग्रामादनिवर्त्तिनः । पताका वैजयन्ती स्यात् केतनं ध्वजमस्त्रियां ।। ३६६.
Those who vow not to retreat from battle are called samshaptakas; a flag, a vaijayanti, a banner, and a standard are weapons.
अहं पूर्वमहं पूर्व्वमित्यहंपूर्व्विका स्त्रियां । अहमहमिका सा स्याद्योऽहङ्कारः परस्परम् ।। ३६६.
In a woman: 'I am first, I am first'; in a man: 'I am first'; that is called aham-purvika; it is mutual ego.
शक्तिः पराक्रमः प्राणः शौर्य्यं स्थानसहोबलं । मूर्छा तु कश्मलं मोहोऽप्यवमर्द्दस्तु पीड़़नं ।। ३६६.
Power, valor, life, heroism, strength in position, fainting is confusion, delusion is also bewilderment, and oppression is pain.
अभ्यवस्कन्दनन्त्वभ्यासादनं विजयो जयः । निर्वासनं संज्ञपनं सारणं प्रतिघातनं ।। ३६६.
Advance, attack, practice, victory, conquest, expulsion, proclamation, movement, and resistance.
स्यात्पञ्चता कालधर्भो दिष्टान्तः प्रलयोऽत्य्यः । विशो भूमिस्पृशो वैश्या वृत्तिर्वर्तनजीवने ।। ३६६.
The natural end is death; time is the agent of destruction; dissolution is the final example. The people are those who dwell upon the earth; the livelihood of Vaiśyas is through trade and sustenance.
कृष्यादिवृत्तयो ज्ञेयाः कुसीदं वृद्धिजीविका । उद्धारोऽर्थप्रयोगः स्यात्कणिशं सस्यमञ्जरी ।। ३६६.
Occupations such as agriculture and the like should be understood; usury is living by interest. Lending is the use of wealth; the smallest grain is the seed cluster.
सिंशारुः सस्यशूकं स्यात् स्तम्बो गुत्सस्तृणादिनः । धान्यं व्रीहिः स्तम्बकरिः कड़ङ्गरो वुषं स्मृतं ।। ३६६.
The husk is the outer covering of grain; the stalk is the stem, and the pith is the inner part of grasses and such. Grain is rice; the cluster-bearer is the stalk; karaṅgara is known as the chaff.
माषादयः शमीधान्ये शुकधान्ये यवादयः । तृणधान्यानि नीवाराः शूर्पं प्रस्फोटनं स्मृतं ।। ३६६.
Māṣa and similar are pulse grains; śamī grains, barley and the like are coarse grains. Wild grains are nīvāra; the winnowing basket is called the separator.
स्यूतप्रसेवौ कण्डोलपिटौ कटकिनिञ्जकौ । समानौ रसवत्यान्तु पाकस्थानमहानसे ।। ३६६.
Syūta and praseva are ladles; kaṇḍola and piṭa are scoops; kaṭaki and niñjaka are similar. Rasavatī is the sauce; the place of cooking is the kitchen.
पौरोगवस्तदध्यक्षः सूपकारास्तु वल्लवाः । आरालिका आन्धसिकाः सूदा औदनिका गुणाः ।। ३६६.
The supervisor is the chief officer; the cooks are the cowherds. Ārālika, āndhasika, sūda, audanika are types of cooks.
क्लीवेऽग्वरीषं भ्राष्टो ना कर्कर्य्यालुर्गलन्तिका । आलिञ्जरः स्यान्मणिकं सुषवी कृष्णजीरके ।। ३६६.
The eunuch is called agvarīṣa; roasted grain is bhrāṣṭa; karkarya is not, nor galantikā. Āliñjara is a kind of gem; suṣavī is black cumin.
आरनालस्तु कुल्माषं वाह्लीकं हिङ्गु रामठं । निशा हरिद्रा पीता स्त्री खण्डे मत्स्यण्डिफाणिते ।। ३६६.
Āranāla is fermented rice; kulmāṣa is boiled pulse; vāhlīka is asafoetida; rāmaṭha is a kind of spice. Niśā is turmeric; pītā is yellow; strī is female; khaṇḍa is a piece; matsyaṇḍi is a kind of sweet.
कूर्चिका क्षीरविकृतिः स्निग्धं मसृणचिक्कणं । पृथुकः स्याच्चिपिटको धाना भ्रष्टयवास्त्रियः ।। ३६६.
Kūrcikā is a milk product; snigdha is oily; masṛṇa is smooth and slippery. Pṛthuka is flattened rice; cipiṭaka is pressed grain; dhānā are roasted barley grains for women.
जेमनं लेप आहारो माहेयी सौरभी च गौः । युगादीनाञ्च वोढारो युग्यप्रासङ्ग्यशाटकाः ।। ३६६.
Jemana is a paste; lepa is food; māheyī is a cow of the Māhī region; saurabhī is a fragrant cow. The bearers of yokes at the beginning of the yuga are those who drive yoked animals.