चषालो यूपकटकः समे स्थण्डिलचत्वरे । आमिक्षा सा श्रृतोष्णे या क्षईरे स्याद्दधियोगतः ।। ३६५.
The ladle, the sacrificial post, the even ground, and the quadrangle; the clarified butter that is heated, that which is mixed with milk, and that which is mixed with curd.
पृषदाज्यं सदध्याज्ये परमान्नन्तु पायसम् । उपाकृतः पशुरसौ योऽभिमन्त्र्य क्रतौ हतः ।। ३६५.
The mixture of curds and ghee, the best rice dish is the sweet rice pudding; the animal prepared for sacrifice, which is consecrated and slain in the ritual.
परम्पराकं समनं प्रोक्षणञ्च बवार्थकम् । पूजा नमस्याऽपचितिः सपर्य्यार्चार्हणाः समाः ।। ३६५.
The sequence, the accompaniment, the sprinkling, and the act for the sake of the deity; worship, salutation, reverence, service, honoring, and offering are all the same.
वरिवस्या तु शुश्रूषा परिचर्य्याप्युपासनम् । नियमो व्रतमस्त्री तच्चोपवासादि पुण्यकम् ।। ३६५.
Attendance is service, care is also worship; observance is the vow, and that includes fasting and other meritorious acts.
मुख्यः स्यात् प्रथमः कल्पोऽनुकल्पस्तु ततोऽधमः । कल्पे विधिक्रमौ ज्ञेयौ विवेकः पृथगात्मता ।। ३६५.
The main is the primary procedure; the secondary is inferior. In the procedure, the order of rules should be known, as well as discernment and distinctness of nature.
संस्कारपूर्वं ग्रहणं स्यादुपाकरणं श्रुतेः । भिक्षुः परिव्राट् कर्मन्दो पाराशर्य्यपि मस्करी ।। ३६५.
Receiving with prior consecration is the preparation according to scripture. The mendicant, the wandering ascetic, the one who acts, the disciple of Vyāsa, and the one with a staff.
ऋषयः सत्यवचसः स्नातकश्चाप्लुतब्रती । ये निर्जितेन्द्रियग्रामा यतिनो यतयश्च ते ।। ३६५.
The sages are truthful in speech; the graduate and the one observing the unbroken vow; those who have conquered the senses are ascetics, and so are the self-restrained ones.
शरीरसाधनापेक्षं नित्यं यत् कर्म्म तद्यमः । नियमस्तु स यत् कर्म्मानित्यमागन्तुसाधनम् ३६५.
The act that is always required for the maintenance of the body is restraint; but that which is not always required, performed for a specific purpose, is observance.
अग्निरुवाच मूर्द्धाभिषिक्तो राजन्यो बाहुजः क्षत्रियो विराट् । राजा तु प्रणताशेपसामन्तः । स्यादधीश्वरः ।। ३६६.
Agni said: The one anointed on the head is the royal; the kṣatriya is born of the arms, the mighty one. The king is the lord of subjects, the overlord of vassals, and the ruler of the land.
चक्रवर्त्ती सार्वभौमो नृपोऽन्यो मण्डलेश्वरः । मन्त्री धीसचिवोऽमात्यो महामात्राः प्रधानकाः ।। ३६६.
The universal emperor is the sovereign of all; another king is the lord of a region. The minister, the wise counselor, the chief officer, and the principal officials.
द्रष्टरि व्यवहाराणां प्राड्विवाकाऽक्षदर्शकौ । भौरिकः कनकाध्यक्षोऽथाद्यक्षाधिकृतौ समौ ।। ३६६.
The judge of legal matters, the chief justice and the inspector of dice; the treasurer, the superintendent of gold, and the two chief officers.
अन्तःपुरे त्वधिकृतः स्यादन्तर्वंशिको जनः । सौविदल्लाः कञ्चुकिनः स्थापत्याः सौविदाश्च ते ।। ३६६.
Within the inner quarters, the appointed official is the one of the inner line; the guards, the chamberlains, the architects, and the attendants are those.
षण्डो वर्षवरस्तुल्याः सेवकार्थ्यनुजीविनः । विषयानन्तरो राजा शत्रुमित्रमतः परं ।। ३६६.
A eunuch, a yearling, and those who serve for their own gain are alike; the king is next to the realm, and after that, enemy and friend.
उदासीनः परतरः पार्ष्णिग्राहस्तु पृष्ठतः । चरः स्पशः स्यात्प्रणिधिरुत्तरः काल आयतिः ।। ३६६.
The neutral is further removed; the one who attacks from behind is behind; the spy is the observer, the informant is higher, and time is the future.
तत्कालस्तु तदात्वं स्यादुदर्कः फलमुत्तरं । अदृष्टं वह्नितोयादि दृष्टं स्वपरचक्रजम् ।। ३६६.
That time is its own period; the result comes afterward; the unseen is like fire or water, the seen arises from one's own or another's army.
भद्रकुम्भः पूर्णकुम्भो भृङ्गारः कनकालुका । प्रभिन्नो गर्जितो मत्तो वमथुः करशीकरः ।। ३६६.
A good pot, a full pot, a coal, a golden vessel, a broken one, a roaring one, a mad one, a vomiting one, and a hand-shaped one.
स्त्रियां श्रृणिस्त्वङ्कुशोऽस्त्री परिस्तोमः कुथो द्वयोः । कर्णीरथः प्रवहणं दोला प्रेङ्खादिका स्त्रियां ।। ३६६.
For a woman: a sickle, an elephant goad; for a man: a praise song, a club; for both: an ear, a chariot, a vehicle, a swing, and similar things for a woman.
आधोरणा हस्तिपका हस्त्यारोहा निषादिनः । भटा योधाश्च योद्धारः कञ्चुको वारणोऽस्त्रियां ।। ३६६.
A mahout, an elephant keeper, an elephant rider, hunters, soldiers, warriors, a fighter, a cuirass, and a shield for a woman.
शीर्षण्यञ्च शिरस्त्रेऽथ तनुत्रं वर्म्म दंशनं । आमुक्तः प्रतिमुक्तश्च पिनद्धश्चापिनद्धवत् ।। ३६६.
A helmet, a headgear, a body armor, a shield, one who is covered, one who is partially covered, one who is bound, and one who is like the unbound.
व्यूहस्तु बलविन्यासश्चक्रञ्चानीकमस्त्रियां । एकेभैकरथा त्र्यश्वाः पत्तिः वञ्चपदातिकाः ।। ३६६.
A formation is the arrangement of troops; a wheel and a front line for a woman; a single elephant, a single chariot, three horses, infantry, and deceptive foot soldiers.
पत्त्यङ्गैस्त्रिगुणैः सर्वैः क्रमादाख्या यथोत्तरं । सेनामुखं गुल्मगणै वाहिनी पृतना चमूः ।। ३६६.
With all threefold divisions of infantry, the names are given in order: the army front, the battalion, the troop, the regiment, and the division.
अनीकिनी दशानीकिन्योऽक्षोहिण्यो गजीदिभिः । धनुः कोदण्डइष्वासौ कोटिरस्याटनी स्मृता ।। ३६६.
A division, ten divisions, an akshauhini with elephants and horses; a bow, a kodanda, and an ishu for archers; a kotir and an atanī are remembered.
नस्तकस्तु धनुर्मध्यं मौर्वी ज्या शिञ्जिनी गुणः । पृषत्कबाणविशिखा अजिह्मगखगाशुगाः ।। ३६६.
The middle of the bow is the nasta; the string is the maurvi, the cord is the jyā, the sinew is the guṇa; arrows, shafts, and missiles are straight-flying, swift, and sharp.
तूणोपासङ्गतूणीरनिषङ्गा इषुधिर्द्वयोः। असिर्ऋष्टिश्च निस्त्रिशः करवालः कृपाणवत् ।। ३६६.
A quiver, a side-quiver, a sheath, and a case for both; a sword, a spear, a double-edged sword, a scimitar, and a dagger.
सरुः खङ्गस्य मुष्टौ स्यादीली तु करपालिका । द्वयोः कुठारः सुधितिः छुरिका चासिपुत्रिका ।। ३६६.
A handle is for the sword, a small shield for the hand; for both: an axe, a sharp weapon, a knife, and a swordlet.
प्रासस्तु कुन्तो विज्ञेयः सर्वला तोमरोऽस्त्रियां । वैतालिका बोधकरा मागधा वन्दिनस्तुतौ ।। ३६६.
A lance is known as a spear; a tomara is a weapon for all; minstrels, awakeners, Magadha bards, and praise singers.
संशप्तकास्तु समयात्सङ्ग्ग्रामादनिवर्त्तिनः । पताका वैजयन्ती स्यात् केतनं ध्वजमस्त्रियां ।। ३६६.
Those who vow not to retreat from battle are called samshaptakas; a flag, a vaijayanti, a banner, and a standard are weapons.
अहं पूर्वमहं पूर्व्वमित्यहंपूर्व्विका स्त्रियां । अहमहमिका सा स्याद्योऽहङ्कारः परस्परम् ।। ३६६.
In a woman: 'I am first, I am first'; in a man: 'I am first'; that is called aham-purvika; it is mutual ego.
शक्तिः पराक्रमः प्राणः शौर्य्यं स्थानसहोबलं । मूर्छा तु कश्मलं मोहोऽप्यवमर्द्दस्तु पीड़़नं ।। ३६६.
Power, valor, life, heroism, strength in position, fainting is confusion, delusion is also bewilderment, and oppression is pain.
अभ्यवस्कन्दनन्त्वभ्यासादनं विजयो जयः । निर्वासनं संज्ञपनं सारणं प्रतिघातनं ।। ३६६.
Advance, attack, practice, victory, conquest, expulsion, proclamation, movement, and resistance.