अनयोरेषामेषु स्याच्चत्वारश्चतुरस्तथा । चतुर्णोञ्च चतुर्ष्वऽस्ति सुगीः श्रेष्ठः सुगिर्य्यपि ।। ३५१.
Of these two, among these, there should be four, and likewise 'caturas'; and 'caturṇaḥ' and 'caturṣu' exist; 'sugīḥ', 'śreṣṭhaḥ', and also 'sugirī'.
सुद्यौः सुदित्रौ सुद्युभ्यां विड्विषौ विट्सु यादृशः । यादृग्भ्याञ्चैव विड़भ्याञ्च षट् षट् षण्णाञ्च षट्स्वपि ।। ३५१.
'Sudyauḥ', 'suditrau', 'sudyubhyām', 'viḍviṣau', and in 'viṭsu' as appropriate; and likewise 'yādṛgbhyām', 'virabhyām', 'ṣaṭ', 'ṣaṭ', 'ṣaṇṇām', and 'ṣaṭsu' as well.
सुवचाः सुवचसा च सुवचोभ्यामथेदृशम् । हे सुवचो हे उशनन् उशना वोशनस्यपि ।। ३५१.
'Suvacāḥ', 'suvacasā', and 'suvacobhyām' in such a way; 'he suvaco', 'he uśanan', 'uśanā', and 'vośanasyapi'.
पुरदंशा अनेहा हेविद्वन् विद्वांस उत्तमाः । विदुषे नमो विद्वद्भ्यां विद्वत्सु च वभुविवान् ।। ३५१.
'Puradaṃśā', 'anehā', 'hevidvan', 'vidvāṃsa', 'uttamāḥ'; 'viduṣe', 'namo', 'vidvadbhyām', 'vidvatsu', and 'vabhuvivān'.
एवञ्च पेचिवान् श्रेयान् श्रेयांसौ श्रेयसस्तथा । असौ अम् अमी श्रेष्ठा अमुं भमूनिहामुना ।। ३५१.
In this way, 'pecivān', 'śreyān', 'śreyāṃsau', and 'śreyasas'; 'asau', 'am', 'amī', 'śreṣṭhā', 'amuṃ', 'bhamūni', and 'hāmunā'.
अमीभिरमुस्मै वामुस्मादमुषथ्य वामुयोस्तथा । अमीषाममुस्मिन्नित्येवं गोधुक् गोधुग्मिरगतः ।। ३५१.
'Amībhir', 'amusmai', 'vāmusmād', 'amuṣathya', and likewise 'vāmuyoḥ'; 'amīṣām', 'amusmin', and in this way, 'godhuk', 'godhugmi', and 'ragataḥ'.
गोधुक्ष्वित्येवमन्येपि मित्रद्रुहो मित्रद्रुहा । मित्रध्रुग्भ्यां मित्रध्रुग्भिरेव चित्तद्रुहादयः ।। ३५१.
In the same way for 'godhukṣu' and others, 'mitradruhaḥ', 'mitradruhā', 'mitradhrugbhyām', 'mitradhrugbhis', and similarly 'cittadruhā' and others.
स्वलिट् स्वलिड्भ्यां स्वलिहि अनड्वाननडुत्सु च । अजन्ताश्च हलन्ताश्च पुंस्याथोऽथ स्त्रियां वदे ।। ३५१.
'Svaliṭ', 'svaliḍbhyām', 'svalihi', 'anaḍvān', and 'anaḍutsu'; also those ending in 'a' and those ending in 'hal', I will now speak of the masculine and then the feminine.
स्कन्द उवाच रमा रमे रमाः शुभा रमां रमे रमास्तथा । रमया च रमाभ्याञ्च रमाभिः सृतमव्ययं ।। ३५२.
Skanda said: 'Ramā', 'rame', 'ramāḥ', 'śubhā', 'ramāṃ', 'rame', and likewise 'ramāḥ'; with 'ramayā', 'ramābhyām', and 'ramābhiḥ', the unchanging flow is set forth.
रमायै च रमाभ्याञ्च रमाया रमयोः शुभं । रमाणाञ्च रमायाञ्च रमाश्वेवं कलादयः ।। ३५२.
And for 'ramāyai', 'ramābhyām', 'ramāyā', 'ramayoḥ', the auspicious; for 'ramāṇām', 'ramāyām', and in the same way for 'ramāḥ', as with 'kalā' and others.
जरा जरसौ जर इति जरसश्च जरा जरां । जरसञ्च जरास्वेवं सर्व्वा सर्व्वे च सर्व्वेया ।। ३५२.
Old age, to the aged, as old age, and of old age, old age to old age; and likewise, all, all, and all forms of all.
सर्व्वस्थै देहि सर्व्वस्याः सर्व्वस्याः सर्व्वयोस्तथा । शेषं रमावद्रूपं स्याद् द्वे द्वे तिस्रश्च तिसृणां ।। ३५२.
In all states, O giver, of all, and likewise of both all; the remainder would be in the form of Lakshmi, two by two, and three of threes.
बुद्धीर्बुद्ध्या बुद्धये च बुद्ध्यै बुद्धेश्च हेमते । कविवत्स्यान्मुनीनाञ्च नदी नद्यौ नदीं नदीः ।। ३५२.
Intelligence, by intelligence, for intelligence, and for the wise, and of the wise, for gold; as with the poet, so for sages, river, two rivers, river, and rivers.
नद्या नदीभिर्नद्यै च नद्याञ्चैव नदीषु च । कुमारी जृम्भणीत्येवं श्रीः श्रियौ च श्रियः श्रिया ।। ३५२.
By the river, with rivers, and to the river, and also among rivers; maiden, yawning, likewise, Shri, two Shris, Shris, and by Shri.
श्रियै श्रिये स्त्रीं स्त्रियञ्च स्त्रीश्च स्त्रियः स्त्रिया स्त्रियै । स्त्रियाः स्त्रीणां स्त्रियाञ्च ग्रामण्यां धेन्वै च धेनवे ।। ३५२.
For Shri, to Shri, woman, and women, and woman, women, by woman, to woman; of women, of women, and to women, in the village head, and to the cow, and for the cow.
जम्बूर्जम्ब्वौ च जम्बूश्च जम्बूनाञ्च फलम्पिव । वर्षाभ्वौ च पुनर्भ्वौ च मातॄर्व्वापरि च गौश्च नौः ।। ३५२.
Jambu tree, two jambu trees, and jambu trees, and of jambu trees, like fruit; two rainy seasons, two rebirths, mothers, above, and cow, and boat.
वाग्वाचा वाग्भिश्च वाक्षु स्रग्भ्यां स्रजि स्रजोस्तथा । विद्वद्भ्याञ्चैव विद्वत्सु भवती स्याद् भवन्त्यपि ।। ३५२.
Speech, by speech, and with speeches, among speeches; with two garlands, in the garland, and of garlands likewise; with the learned, among the learned, 'bhavati' may be, and also 'bhavanti'.
दीव्यन्ती भाती भान्ती च तुदन्ती च तुदत्यपि । रुदती रुन्धती देवी गृह्णती चोरयन्त्यपि ।। ३५२.
Shining, resplendent, shining, and striking, and also striking; weeping, restraining, goddess, taking, and also stealing.
दृषत् दृषद्भ्यां दृषदि विशेषविदुषी कृतिः । समित् समिद्ब्यां समिधि सीमा सीम्नि च सीमनि ।। ३५२.
Stone, with two stones, on the stone, the accomplished knower, action; firewood, with two firewoods, in the firewood, boundary, in the boundary, and in the boundary.
दामनीभ्यां ककुद्भ्याञ्च केयमाब्यां तथासु च । गीर्भ्याञ्चैव गिरा गीर्षु सुभूः सुपूः पुरा पुरि ।। ३५२.
With two bands, and with two humps, and with two keyamas, and likewise among them; with two words, and with speech, among words, good earth, good city, city, and in the city.
द्यौर्द्युभ्यां दिवि द्युषु तादृश्या तादृशी दिशः । यादृश्यां यादृशी तद्वत् सुवचोभ्यां सुवचः स्वपि ३५२.
Heaven, with two heavens, in heaven, among heavens, such a one, such a woman, directions; in such a one, such a woman, likewise, with two good-voiced, good-voiced, and in sleep.
स्कन्द उवाच नपुंसके किं के कानि किं के कानि ततो जलं । सर्वं सर्वे च पूर्वाद्याः सोमपं सोमपानि च ।। ३५३.
Skanda said: In the neuter, what, who, which ones, what, who, which ones, then water; all, all, and the former ones, soma-drinker, soma-drinkers as well.
ग्रामणि ग्राणणिनी च ग्रामणि ग्रामणीन्यपि । वारि वारिणी वारीणि वारिणां वारिणीदृशं ।। ३५३.
Village chief, village chieftainess, and village chief, and also village chieftainesses; water, watery, watery ones, of waters, and watery in form.
शुचये शुचिने देहि मृदुने मृदवे तथा । त्रपु त्रपुणि त्रपुणाञ्च चखलपूनि खलप्वि च ।। ३५३.
For the pure, for the pure one, O giver, for the gentle, for the gentle one likewise; tin, in tin, of tin, and in the vessel, and in the vessel as well.
कर्त्त्त्रा च कर्तृणे कर्त्त्त्रे अतिर्व्यतिरिणान्तथा । अभिन्यभिनिनी चैव सुवचांसि सुवाक्षु च ।। ३५३.
By the doer, for the doer, to the doer, and likewise by the surpasser, for the surpasser; by the imitator, by the imitator as well, good words, and in good speech.
यद्यत्त्विमे तत् कर्म्माणि इदञ्चेमे त्विमानि च । ईदृक्त्वदोऽमुनी अमूनि अमुना स्यादमीषु च ।। ३५३.
Whatever these, those actions, this and these, and these as well; such as this, those, those ones, by that, and among these.
अहमावां वयं मां वै आवामस्मान्मया कृतं । आवाभ्याञ्च तथास्माभिर्म्मह्यमस्मभ्यमेव च ।। ३५३.
I, we two, we, me, indeed, we two, us, by me done; by us two, and likewise by us, for me, for us, indeed.
मदावाभ्यां मदस्मच्च पुत्रोऽयं मम चावयोः । अस्माकमपि चास्मासु त्वं युवां यूयंमीजिरे ।। ३५३.
From me and us two, and from us, this son is mine and of both of us; also ours and among us, you, you two, you all, have performed the sacrifice.
त्वां युवाञ्च युष्मांश्च त्वया युष्माभिरीरितं । तुभ्यं युवाभ्यां युष्मभ्यं त्वत् युवाभ्याञ्च युष्मत् ।। ३५३.
To you, to you two, and to you all; by you, by you two, and by you all it is spoken; for you, for you two, for you all; from you, from you two, and from you all.
तव युवयोर्युष्माकं त्वयि युष्मासु भारती । उपलक्षणमत्रैव अज्भ्क्तलन्ताश्च ते स्मृताः ।। ३५३.
Of you, of you two, of you all; in you, in you two, in you all, O Bhārata; this is the indication here, and the forms ending with 'ajbhktalanta' are also remembered.