देवदूती निष्ठुरवाक् बलिर्लेपादि पूर्ववत् । बलिका द्वादशे स्वासो बलीर्लेपादि पूर्ववत् ।। २९९.
The devadūtī, harsh of speech, is treated with offerings and anointings as before; for the twelfth day, the svāso is treated with offerings and anointings as before.
त्रयोदशे वायवी च मुखवाह्याङ्गसादनम् । रक्तान्नगन्धमाल्याद्यैर्बलिः पञ्चदलैः स्नपेत् ।। २९९.
On the thirteenth day, the vāyavī is addressed with purification of the mouth and limbs; an offering is made with red rice, fragrant garlands, and other items, using five leaves for bathing.
राजीनिस्वदलैर्धूपो यक्षिणी च चतुर्दशे । चेष्टा शूलं ज्वरो दाहो मांसभक्षादिकैर्बलिः ।। २९९.
On the fourteenth day, incense is offered with rājīni leaves; the yakṣiṇī is addressed, and actions such as piercing, fever, burning, and offerings of meat and other items are performed.
स्नानादि पूर्ववच्छान्त्यै मुण्डिकार्त्तिस्त्रिपञ्चके । तच्चेष्टासृक्श्रवः शश्वत्कुर्य्यान्मातृचिकित्सनम् ।। २९९.
Bathing and other rites are performed as before for appeasement; the ritual of shaving is done with three or five items; actions involving blood and discharge are always to be performed for treatment of the mothers.
वानरी षोडशी भूमौ पतेन्निद्रा सदा ज्वरः । पायसाद्यैस्त्रिरात्रञ्च बलिः स्नानादि पूर्ववत् ।। २९९.
The vānarī, on the sixteenth day, falls to the ground; sleep and fever persist; offerings of rice pudding and other items are made for three nights, with bathing and other rites as before.
गन्धवती सप्तदशे गात्रोद्वेगः प्ररोदनम् । कुल्माषाद्यैर्बलिः स्नानधूपलेपादि पूर्ववत् ।। २९९.
On the seventeenth day, the gandhavatī causes bodily agitation and weeping; offerings of kulmāṣa and other items are made, with bathing, incense, and anointing as before.
दिनेशाः पूतना नाम वर्षेशाः सुकुमारिकाः । ओं नमऋ सर्वमातृभ्यो बालपीड़ासंयोगं भुञ्ज भुञ्ज चुट चुट स्फोटय स्फोटय स्फुर स्फुर गृह्ण गृह्ण आकट्टय आकट्टय एवं सिद्धरूपो ज्ञापयति । हर हर निर्दोवं कुरु कुरु बालिकां बालं स्त्रियम् पुरुषं वा सर्वग्रहाणामुपक्रमात् । चामुण्डे नमो देवेयै ह्रूँ ह्रुँ ह्रीँ अपसर अपसर दुष्टग्रहान् ह्रूँ तद्यथा गच्छन्तु गृह्यकाः अन्यत्र पन्थानं रुद्रो ज्ञापयति । सर्वबालग्रहेषु स्यान्मन्त्रोऽयं सर्वकामिकः ।। २९९.
The dineśāḥ are called Pūtanā, the varṣeśāḥ are called Sukumārikā; 'Om, salutation to all Mothers, accept the connection of childhood affliction, eat, eat, bite, bite, burst, burst, throb, throb, seize, seize, call, call; thus the accomplished one declares. Remove, remove, purify, purify the girl, boy, woman, or man from the onset of all afflictions. Salutation to the goddess Cāmuṇḍā, hrū~ hru~ hrī~, depart, depart, evil afflictions, hrū~; let the household spirits go elsewhere, as Rudra declares. In all childhood afflictions, this mantra is all-desired.'
ओं नमो भगवति चामुण्डे मुञ्च मुञ्च बलिं बालिकां वा । बलिं गृह्ण गृह्ण जय जय वस वस । सर्वत्र बलिदानेऽयं रक्षाकृत् पठ्यते मनुः ।। २९९.
'Om, salutation to the blessed Cāmuṇḍā, release, release the offering, whether girl or boy; take the offering, conquer, conquer, dwell, dwell. In all offerings, this mantra is recited for protection.'
ब्रह्मा विष्णुः शिवः स्कन्दो गौरीलक्षअमीर्गणआदयः । रक्षन्तु च ज्वराभ्यान्तं मुञ्चन्तु च कुमारकम् ।। २९९.
Brahmā, Viṣṇu, Śiva, Skanda, Gaurī, Lakṣmī, Gaṇas and others protect against fever and release the child.
धन्वन्तरिरुवाच शय्या तु दण्डिसाजेशपावकश्चतुराननः । सर्व्वार्थसाधकमिदं वीजं पिण्डार्थमुच्यते ।। ३०१.
Dhanvantari said: The bed, the staff, the seat, the fire, and the four-faced one—this seed is said to accomplish all purposes and is meant for the lump.
स्वयं दीर्घस्वराकग्यञ्च वीजेष्वङ्गानि सर्वशः । खातं साधु विषञ्चैव सनिन्दुं सकलं तथा ।। ३०१.
Each seed is to be pronounced with a long tone and the letter 'ka'; all the limbs are included; the pit, the good, the poison, the moon, and everything else likewise.
गणस्य पञ्च वीजानि पृथग्दृष्टफलं महत् । गणं जयाय नमः एकदंष्ट्राय अचलकर्णिने गजवक्ताय महोदरहस्ताय ३०१.
There are five seeds for the group, each seen to yield great results; 'Salutation to the group, to the one-tusked, to the immovable-eared, to the elephant-faced, to the great-bellied and handed.'
गणाधिपतये गणेश्वराय गणनायकाय गणक्रीडाय । दिग्दले पूजयेन्नमूर्त्तीः पुरावच्चाङ्गपञ्चकम् ।। ३०१.
To the lord of the group, to the master of the group, to the leader of the group, to the player of the group; one should worship the forms in the directions as before, with the five limbs.
मध्यामातर्ज्जनीमध्यागताङ्गुष्ठौ समुष्टिकौ । चुर्भुजो मोदकाढ्यो दण्डपाशाङ्कुशान्वितः ।। ३०१.
In the middle are the middle and index fingers, with the thumbs joined; four-armed, holding sweets, equipped with staff, noose, and goad.
दन्तभक्षधरं रक्तं साब्जं पाशाङ्कुशैर्वृतम् । पूजयेत्तं चतुर्थ्याञ्च विशेषेनाथ नित्यशः ।। ३०१.
Holding a broken tusk, red, with a lotus, surrounded by noose and goad; one should worship him especially on the fourth day, and always.
श्वेतार्कमूलेन कृतं सर्व्वाप्तिः स्यात्तिलैर्घृतैः । तण्डुलैर्दधिमध्वाज्यैः सौभाग्यं वश्यता भवेत् ।। ३०१.
Made with the root of the white arka, all attainment is achieved with sesame and ghee; with rice, curd, honey, and clarified butter, prosperity and control are obtained.
घोषासृक्प्राणधात्वर्दी दण्डी मार्त्तण्डभैरवः । धर्म्मार्थकाममोक्षाणां कर्त्ता विम्बपुटावृतः ।। ३०१.
The sound, blood, breath, and elements are sustained by the staff-bearing Mārttaṇḍa Bhairava; he is the agent of dharma, wealth, desire, and liberation, covered by the orb.
ह्रस्वाः स्युर्मूर्त्तयः पञ्च दीर्घा अङ्गानि तस्य च । सिन्दूरारुणमीशाने वामार्द्धदयितं रविं ।। ३०१.
There are five short forms, and his limbs are long; in the east, he is vermilion-red, beloved on the left side, and the sun.
आग्नेयादिषु कोणेषु कुजमन्दाहिकेतवः । स्नात्वा विधिवदादित्यमाराध्यार्घ्यपुरःसरं ।। ३०१.
In the corners associated with Agni and others, place Mars, Mercury, Saturn, and Venus; after bathing according to the prescribed method, worship the Sun preceded by offering arghya.
कृतान्तमैशे निर्म्माल्यं तेजश्चण्डाय दीपितं । रोचना कुङ्कुमं वारि रक्तागन्धाक्षताङ्कुराः ।। ३०१.
To the lord of death, offer discarded garlands and intense light; present yellow pigment, saffron, water, red-scented rice grains, and sprouts.
वेणुवीजयवाः शालिश्यामाकतिलराजिकाः । जवापुष्पान्वितां दत्वा पात्रैः शिरसि धार्य्य तत् ।। ३०१.
Give bamboo, seeds of vīja, rice, black gram, sesame, and mustard; offer them along with hibiscus flowers, and place them on the head in vessels.
जानुभ्यामवनीङ्गत्वा सूर्य्यायार्घ्यं निवेदयेत् । स्वविद्यामन्त्रितैः कुम्भैर्नवभिः प्रार्च्य वै महान् ।। ३०१.
Having touched the earth with the knees, one should present arghya to the Sun; worship the great one with nine pots, using one's own mantra and knowledge.
ग्र्हादिशान्तये स्नानं जप्त्वार्क्क सर्वमाप्नुयात् । संग्रामविजयं साग्निं वीजदोषं सविन्दुकं ।। ३०१.
For the pacification of the house, bathe and recite the Sun's name to obtain all; victory in battle, purification by fire, removal of seed faults, and with the moon.
न्यस्य मूर्द्धादिपादान्तं मूलं पूज्य तु मुद्रया । स्वाङ्गानि च यथान्यासमात्मानं भावयेद्रविं ।। ३०१.
Placing the root from the crown of the head to the feet, worship it with a gesture; arrange one's own limbs as prescribed, and contemplate oneself as the Sun.
ध्यानञ्च मारणस्तम्भे पीतमाप्यायने सितम् । रिपुघातविधौ कृष्णं मोहयेच्छक्रचापवत् ।। ३०१.
For meditation in destruction and immobilization, use yellow; for nourishment, use white; for the killing of enemies, use black, and enchant like Indra's bow.
योऽभिषेकजपध्यानपूजाहोमपरः सदा । तेजस्वी ह्यजयः श्रीमान् समुद्रादौ जयं लभेत् ।। ३०१.
Whoever is always devoted to ablution, recitation, meditation, worship, and offering, is radiant, unconquered, prosperous, and attains victory even at the ocean.
ताम्बूलादाविदं न्यस्य जप्त्वा दद्यादुशीरकं । न्यस्तवीजेन हस्तेन स्पर्शनं तद्वशे स्मृतम्।। ३०१.
After placing betel and reciting, one should give uśīra; with the hand placed on the seed, touching is considered under its control.
अग्निरुवाच वाक्कर्म्मपार्श्वयुक्शुक्रतोककृते मतो प्लवः । हुतान्ता देशवर्णेयं विद्या मुख्या सरस्वती ।। ३०२.
Agni said: The raft is considered for speech, action, and the sides, for the offspring of semen; after the offering, the place and color are described, and the chief knowledge is Sarasvatī.
अक्षाराशी वर्णलक्षं जपेत् स मतिमान् भवेत् । अत्रिः सवह्निर्वामाक्षिविन्दुरिन्द्राय हृत्परः ।। ३०२.
One who recites a hundred thousand syllables becomes wise; Atri, with fire, left, moon, Indra, and heart as the goal.
वज्रपद्मधरं शक्रं पीतमावाह्य पूजयेत् । नियुतं होमयेदाज्यतिलांस्तेनाभिषेचयेत् ।। ३०२.
Invoke and worship Indra, who holds the thunderbolt and lotus, in yellow; offer ghee and sesame in hundreds, and anoint with them.