Agni Purana

पृथिवीं धर्म्मकं ज्ञानं वैराग्यैश्वर्यमेव च। अधर्मादीन् कन्दनालपद्मकेशरकर्णिकाः

To the Earth, Dharma, Knowledge, Dispassion, and Sovereignty; to Adharma and others, to the stalk, petals, filaments, and pericarp of the lotus.

ऋग्वेदाद्यं कृताद्यञ्च सत्त्वाद्यर्क्कादिमण्डलम्। विमलोत्कर्षिणी ज्ञाना क्रिया योगा च ता यजेत्

To the Ṛgveda and the other Vedas, to the Kṛta and other ages, to Sattva and the solar mandala; to Vimalotkarṣiṇī, Knowledge, Action, and Yoga—these should be worshipped.

प्रह्वीं सत्यां तथेशानानुग्रहसनमूर्त्तिकाम् । दुर्गां गिरङ्गणं क्षेत्रं वासुदेवादिकं यजेत्

To Prahvi, Satya, Īśāna, Anugraha, and Sanamūrti; to Durgā, Girā, Aṅgaṇa, Kṣetra, and Vāsudeva and others—these should be worshipped.

हृदयञ्च शिरः शूलं वर्मनेत्रमथास्त्रकम्। शङ्खं चक्रं गदां पद्मं श्रीवत्सं कौस्तुभं यजेत्

To the heart, head, trident, armor, eyes, and weapons; to the conch, discus, mace, lotus, Śrīvatsa, and Kaustubha—these should be worshipped.

वनमालां श्रियं पुष्टिं गरुडं गुरुमर्चयेत्। इन्द्रमग्निं यमं रक्षो जलं वायुं धनेश्वरम्

One should worship the forest garland, Śrī, Puṣṭi, Garuḍa, and the guru; Indra, Agni, Yama, the Rākṣasas, water, Vāyu, and the lord of wealth.

ईशानन्तमजं चास्त्रं वाहनं कुमुदादिकम्। विष्वकसेनं मण्डलादौ सिद्धिः पूजादिना भवेत्

By worship and related rites, success is attained in the mandala for the Lord without end, the unborn, his weapons, his vehicle, the lotus and so on, and Viṣvaksena.

शिवपूजाथ सामान्या पूर्वं नन्दिनमर्च्चयेत्। महाकालं यजेद्गङ्गां यमुनाञ्च गणादिकम्

Then, in the general worship of Śiva, one should first honor Nandin, then worship Mahākāla, Gaṅgā, Yamunā, and the groups of attendants.

गिरं श्रियं गुरुं वास्तुं शक्त्यादीन् धर्मकादिकम्। वामा ज्येष्ठा तथा रौद्री काली कलविकारिणी

Speech, fortune, the teacher, the dwelling, Śakti and others, Dharma and the rest; also Vāmā, Jyeṣṭhā, Raudrī, Kālī, and Kalavikāriṇī.

बलविकरिणी चापि बलप्रमथिनी क्रमात्। सर्वभूतदमनी च मदनोन्मादिनी शिवासनम्

Also Balavikariṇī, then Balapramathinī in order; Sarvabhūtadamanī, Madanonmādinī, and the seat of Śiva.

हां हुं हां शिवमूर्त्तये साङ्गवक्त्रं शिवं यजेत्। हौं शिवाय हामित्यादि हामीशानादिवक्त्रकम्

With the syllables hāṃ, huṃ, hāṃ, one should worship Śiva in his form with limbs and faces; with hauṃ for Śiva, hām and so on, and hām for Īśāna and the other faces.

ह्रीं गौरीं गं गणः शक्रमुखाश्चण्डीहृदादिकाः। क्रमात्सूर्य्यार्च्यने मन्त्रा दण्डी पूज्यश्च पिङ्गलः

With hrīṃ for Gaurī, gaṃ for Gaṇa, and for Indra and others, Caṇḍī, Hṛdā and so on; in order, the mantras for worshipping the Sun, Daṇḍin, and Piṅgala are to be honored.

उच्चैः श्रवाश्चारुणश्च प्रभूतं विमलं यजेत्। साराध्योपरमसुखं स्कन्दाद्यंमध्यतो यजेत्

One should worship Uccaiḥśravā, Āruṇa, Prabhūta, and Vimala; in the middle, Skanda and the others, who are the essence and the highest happiness, are to be worshipped.

दीप्ता सूक्ष्मा जया भद्रा विभूतिर्विमला तथा। अमोघा विद्युता चैव पूज्याथ सर्वतोमुखी

Dīptā, Sūkṣmā, Jayā, Bhadrā, Vibhūti, Vimala, Amoghā, Vidyutā, and Sarvatomukhī are also to be worshipped.

अर्क्कासनं हि हं खं ख सोल्कायेति च मूर्तिकाम्। ह्रां ह्रीं स सूर्य्याय नम आं नमो ह्रदयाय च

The seat of the Sun is haṃ, khaṃ, kha, so, ulkā and the forms; with hrāṃ, hrīṃ, sa, 'Obeisance to Sūrya,' āṃ, and 'Obeisance to Hṛdaya.'

अर्क्काय शिकसे तद्वदग्नीशासुरवायुगान् । भूर्भवः स्वरे ज्वालिनि शिखा हुं कवचं स्मृतम्

For the Sun, Śikha, and likewise Agni, Īśa, Asura, and Vāyu; with bhūḥ, bhuvaḥ, svaḥ, for the flaming one, Śikhā, huṃ is known as the armor.

मां नेत्रं वस्तथार्क्कास्त्रं राज्ञी शक्तिश्च निष्कुभा । सोमोऽङ्गारकोथ बुधो जीवः शुक्रः शनिः क्रमात्

The eye is māṃ, the dwelling arkkāstra, the queen is Śakti, Niṣkubhā; Soma, Aṅgāraka, Budha, Jīva, Śukra, and Śani in order.

राहुः केतुस्तेजश्चण्डः सङ्‌क्षेपादथ पूजनम्। आसनं मूर्त्तये मूलं हृदाद्यं परिचारकः

Rāhu, Ketu, Tejas, Caṇḍa; in brief, the worship is as follows: the seat for the form, the root, Hṛdā and so on, and the attendants.

विष्णवासनं विष्णुमूर्त्ते रों श्रीं श्रीं श्रीधरो हरिः। ह्रीं सर्वमूर्त्तिमन्त्रीयमिति त्रैलोक्यमोहनः

The seat of Viṣṇu, the form of Viṣṇu, roṃ, śrīṃ, śrīṃ, Śrīdhara, Hari; hrīṃ, the mantra for all forms—thus he enchants the three worlds.

ह्रीं हृषीकेशः क्लीं विष्णुः स्वरैर्द्दीर्घैर्हृदादिकम्। समस्तैः पञ्चमी पूजा सङ्‌ग्रामादौ जयादिदा

Hrīṃ for Hṛṣīkeśa, klīṃ for Viṣṇu, with long vowels for Hṛdā and so on; with all, the fifth case, the worship, and in battle, Jayā and the rest.

चक्रं गदां क्रमाच्छङ्खं मुषलं खड्गशार्ङ्गकम्। पाशाङ्कुशौ च श्रीवत्सं कौस्तुभं वनमालया

The discus, the mace, in order the conch, the pestle, the sword, the bow Śārṅga; the noose, the goad, Śrīvatsa, Kaustubha, and the garland of the forest.

श्रीं श्रीर्महालक्ष्मीतातार्क्ष्यो गुरुरिन्द्रादयोऽर्च्चनम्। सरस्वत्यासनं मूर्त्तिरौं ह्रीं देवी सरस्वती

Śrīṃ, Śrī, Mahālakṣmī, Tātārkṣya, the teacher, Indra and others are to be worshipped; the seat of Sarasvatī, the form, auṃ, hrīṃ, the goddess Sarasvatī.

हृदाद्यालक्ष्मीर्म्मेधा च कलातुष्टिश्च पुष्टिका। गौरी प्रभामती दुर्गा गणो गुरुश्च क्षेत्रपः

With Hṛdā and so on, Alakṣmī, Medhā, Kalā, Tuṣṭi, Puṣṭikā; Gaurī, Prabhāmatī, Durgā, the Gaṇa, the teacher, and the guardian of the field.

तथा गं गणपतये च ह्रीं गौर्यै च श्रीं श्रियै। ह्रीं त्वरितायै ह्रीं सौ त्रिपुरा चतुर्थ्यन्तनमोन्तकाः

Likewise, gaṃ for Gaṇapati, hrīṃ for Gaurī, śrīṃ for Śrī; hrīṃ for Tvaritā, hrīṃ, sau for Tripurā, ending with the fourth case and om.

प्रणवाद्याञ्च नामाद्यमक्षरं बिन्दुसंयुतम्। ओं युतं वा सर्वमन्त्रपूजनाज्जपतः स्मृताः

The syllable at the beginning of the name, joined with a dot, or with Om, is considered as recited when worshipping with all mantras.

होमात्तिलघृताद्यैञ्च धर्म्मकामार्थमोक्षदाः। पूजामन्त्रान् पठेद्यस्तु भुक्तभोगो दिवं व्रजेत्

Whoever recites the worship mantras during offerings with sesame, ghee, and the like, attains righteousness, desire, wealth, and liberation; having enjoyed pleasures, he goes to heaven.

नारद उवाच वक्ष्ये स्नानं क्रियाद्यर्थं नृसिंहेन तु मृत्तिकाम्। गृहीत्वा तां द्विधा कृत्वा मनः स्त्रानमथैकया

Nārada said: I will explain the bathing rite for ritual acts; one should take earth with the Nṛsiṃha mantra, divide it in two, and with one part, cleanse the mind.

निमज्जयाचम्य विन्यस्य सिंहेन कृतारक्षकः। विधिस्नां ततः कुर्य्यात् प्राणायामपुरः सरम्

After immersing and sipping water, placing it down, and being protected by the Siṃha mantra, one should then perform the prescribed bath, preceded by breath control.

हृदि ध्यायन् हरिज्ञानं मन्त्रेणाष्टाक्षरेण हि। त्रिधा पाणितले मृत्सनां दिग्बन्धं सिंहजप्ततः

Meditating in the heart on the knowledge of Hari with the eight-syllable mantra, one should, with earth in the hand, recite the Siṃha mantra three times for protection in all directions.

वासुदेवप्रजप्तेन तीर्थंसङ्कल्प्य चालभेत्। गात्रं वेदादिना मन्त्रैः सम्मार्ज्याराध्य मूर्त्तिना

With the Vāsudeva mantra, one should consecrate the water, then cleanse the body with Vedic and other mantras, worshipping the form.