Agni Purana

लोमपादः क्रथः श्रेष्ठात् कृतिः स्याल्लोमपादतः । कौशिकस्य चिदिः पुत्रस्तस्माच्चैद्या नृपाः स्मृताः ।। २७५.

From Lomapāda came Kratha, the best; from Kratha, Kṛti; from Lomapāda, Kauśika's son was Cidi, from whom the Caidya kings are known.

क्रथाद्विदर्भपुत्राश्च कुन्तिः कुन्तेस्तु धृष्टकः । धृष्टस्य निधृतिस्तस्य उदर्काख्यो विदूरथः ।। २७५.

From Kratha came Vidarbha's sons; Kunti, and from Kunti, Dhṛṣṭaka; from Dhṛṣṭaka, Nidhṛti; from him, Vidūratha, also called Udarka.

दशार्हपुत्रो व्योमस्तु व्योमाज्जीमूत उच्यते । जीमूतपुत्रो विकलस्तस्य भीमरथः सुतः ।। २७५.

Vyoma, son of Daśārha, was born; from Vyoma came Jīmūta; Jīmūta's son was Vikala, whose son was Bhīmaratha.

भीमरथान्नवरथस्ततो दृढ़रथोऽभवत् । शकुन्तिश्च दृढ़रथात् शकुन्तेश्च करम्भकः ।। २७५.

From Bhīmaratha came Navaratha, then Dṛr̤haratha; from Dṛr̤haratha came Śakunti, and from Śakunti, Karambhaka.

करम्भाद्देवलातोऽभुत् देवक्षेत्रश्च तत्सुतः । देवक्षेत्रान्मधुर्नाम मधोर्द्रवरसोऽभवत् ।। २७५.

From Karambhaka came Devalāta, whose son was Devakṣetra; from Devakṣetra came Madhur, and from Madhur, Dravarasa.

द्रवरसात् पुरुहुतोऽभूज्जन्तुरासीत्तु तत्सुतः । गुणी तु यादवो राजा जन्तुपुत्रस्तु सात्त्वतः ।। २७५.

From Dravarasa came Puruhuta, whose son was Jantu; Guṇī, a Yādava king, was Jantu's son, and his son was Sāttvata.

भजमानस्य वाह्योऽभूद्‌वृष्टिः कृमिर्निमिस्तथा । देवावृधाद्वभ्रुरासीत्तस्य श्लोकोऽत्र गीयते ।। २७५.

From Bhajamāna came Vāhya, Vṛṣṭi, Kṛmi, and Nimi; from Devāvṛdha came Vabhru, about whom this verse is sung.

यथैव श्रृणुमो दूरात् गुणांस्तद्वत्समन्तिकात् । वभ्रुः श्रेष्ठो मनुष्याणआं देवैर्देवावृधः समः ।। २७५.

Just as we hear virtues from afar, so too from nearby; Vabhru was the best among men, equal to the gods, and Devāvṛdha was like the gods.

चत्वारश्च सुता वभ्रोर्वासुदेवपरा नृपाः । कुहुरो भजमानस्तु शिनिः कम्बलवर्हिषः ।। २७५.

Vabhru had four sons, all devoted to Vāsudeva: Kuhura, Bhajamāna, Śini, and Kambalavarhiṣa.

कुहुरस्य सुतो धृष्णुर्धृष्णोस्तु तनयो धृतिः । धृतेः कपोतरोमाभूत्तस्य पुत्रस्तु तित्तिरिः ।। २७५.

Kuhura's son was Dhṛṣṇu; Dhṛṣṇu's son was Dhṛti. From Dhṛti came Kapotaroma, whose son was Tittiri.

तित्तिरेस्तु नरः पुत्रस्तस्य चन्दनदुन्दुभिः । पुनर्वसुस्तस्य पुत्र आहुतश्चाहुकीसुतः ।। २७५.

Tittiri's son was Nara, whose son was Candanadundubhi. Punarvasu was his son, and Āhuti was the son of Āhukī.

आहुकाद्देवको जज्ञे उग्रसेनस्ततोऽभवत् । देववानुपदेवश्च देवकस्य सुताः स्मृता ।। २७५.

From Āhuka was born Devaka, and from him Ugrasena. Devavān and Upadeva are remembered as the sons of Devaka.

तेषां स्वसारः सप्तासन् वसुदेवाय ता ददौ । देवकी श्रुतदेवी च मित्रदेवी यशोधरा ।। २७५.

Their seven sisters were given to Vasudeva: Devakī, Śrutadevī, Mitradevī, and Yaśodharā,

श्रीदेवी सत्यदेवी च सुरापी चेति सप्तमी । नवोग्रसेनस्य सुताः कंसस्तेषाञ्च पूर्वजः ।। २७५.

Śrīdevī, Satyadevī, and Surāpī as the seventh. Ugrasena had nine sons, of whom Kaṃsa was the eldest.

न्यग्रोधश्च सुनामा च कङ्कः शङ्‌कुश्च भूमिपः । सुतनूराष्ट्रपालश्च युद्धमुष्टिः सुमुष्टिकः ।। २७५.

Nyagrodha, Sunāmā, Kaṅka, Śaṅku the ruler, Sutanū, Āṣṭrapāla, Yuddhamuṣṭi, and Sumūṣṭika.

भजमानस्य पुत्रोऽथ रथमुख्यो विदूरथः । राजाधिदेवः शूरश्च विदूरथसुतोऽभवत् ।। २७५.

Bhajamāna's son was Rathamukhya, and Vidūratha. Rājādhideva and Śūra were the sons of Vidūratha.

राजाधिदेवपुत्रौ द्वौ शोणाश्वः श्वेतवाहनः । शोणाश्वस्य सुताः पञ्च शमी शत्रुजिदादय ।। २७५.

Rājādhideva had two sons: Śoṇāśva and Śvetavāhana. Śoṇāśva had five sons: Śamī, Śatrujit, and others.

शमीपुत्रः प्रतिक्षेत्रः प्रतिक्षेत्रस्य भोजकः । भोजस्य हृदिकः पुत्रो हृदिकस्य दशात्मजाः ।। २७५.

Śamī's son was Pratikṣetra; Pratikṣetra's son was Bhojaka. Bhoja's son was Hṛdika, and Hṛdika had ten sons.

कृतवर्म्मा शतधन्वा देवार्हो भीषणादयः । देवार्हात् कम्बलवर्हिरसमौजास्ततोऽभवत् ।। २७५.

Kṛtavarmā, Śatadhanvā, Devārha, Bhīṣaṇa, and others. From Devārha came Kambalavarhira, and from him Asamaujas.

सुदंष्ट्रश्च सुवासश्च धृष्टोऽभूदसमौजसः। गान्धारी चैव माद्री च धृष्टभार्य्ये बभूवतुः ।। २७५.

Sudaṃṣṭra, Suvāsa, and Dhṛṣṭa were born of Asamaujas. Gāndhārī and Mādrī became the wives of Dhṛṣṭa.

सुमित्रोऽभूच्च गान्धार्य्यां माद्री जज्ञे युधाजितम् । अनमित्रः शिनिर्धृष्टात्ततो वै देवमीढुषः ।। २७५.

Sumitra was born from Gāndhārī, and from Mādrī came Yudhājit. From Dhṛṣṭa came Anamitra and Śini, and from them Devamīḍhuṣa.

अनमित्रसुतो निघ्नो निघ्नस्यापि प्रसेनकः । सत्राजितः प्रसेनोऽथ मणिं सूर्य्यात् स्यमन्तकम् ।। २७५.

Anamitra's son was Nighna, and Nighna's son was Prasenaka. Satrājit and Prasena were his sons, and from the Sun they obtained the jewel Syamantaka.

प्राप्यारण्ये चरन्तन्तु सिंहो हत्वाऽग्रहीन्मणिं । हतो जाम्बतवता सिंहो जाम्बवान् हरिणा जितः ।। २७५.

While wandering in the forest, a lion killed them and took the jewel. The lion was slain by Jāmbavat, and Jāmbavat was conquered by Hari.

तस्मान्मणिं जाम्बवतीं प्राप्यागाद्‌द्वारकां पुरीम् । सत्राजिताय प्रददौ शतधन्वा जघान् तम् ।। २७५.

From him, the jewel and Jāmbavatī were obtained, and he went to the city of Dvārakā. He gave them to Satrājit, but Śatadhanvā killed him.

हत्वा शतधनुं कृषणो मणिमादाय कीर्त्तिभाक् । बलयादवमुख्याग्रे अक्रूरान्मणिमर्पयेत् ।। २७५.

Having slain Śatadhanvā, Kṛṣṇa took the jewel and gained fame. In the presence of the leaders of the Yādavas, he gave the jewel to Akrūra.

मिथ्याभिशस्तिं कृष्णस्य त्यक्त्वा स्वर्गी च सम्पठन् । सत्राजितो भङ्गकारः सत्यभामा हरेः प्रिया ।। २७५.

After the false accusation against Kṛṣṇa was abandoned, Satrājit attained heaven. Satyabhāmā, beloved of Hari, was the cause of Satrājit's death.

अनमित्राच्छिनिर्जज्ञे सत्यकस्तु शिनेः सुतः । सत्यकात्‌सात्यकिर्जज्ञे युयुधानाद्‌धुनिर्ह्यभूत् ।। २७५.

From Anamitra came Śini; Satyaka was the son of Śini. From Satyaka was born Sātyaki, and from Yuyudhāna came Huni.

धुनेर्युगन्धरः पुत्रः स्वाह्योऽभूत स युधाजितः । ऋषभक्षेत्रकौ तस्य ह्यृषबाच्च स्वफल्ककः ।। २७५.

Dhuneri Yugandhara's son was Svāhya, who became Yudhājit; his sons were Ṛṣabha and Kṣetraka, and from Ṛṣabha came Svaphalkaka.

स्वफल्कपुत्रो ह्यक्रूरो अक्रूरच्च सूधन्वकः । शूरात्तु वसुदेवाद्याः पृथा पाण्डोः प्रियाऽभवत् ।। २७५.

Svaphalka's son was Akrūra, and from Akrūra came Sūdhanvaka; from Śūra were born Vasudeva and others, and Pṛthā became the beloved of Pāṇḍu.