Agni Purana

पावकः पवमानोभूच्छुचिः स्वाहाग्निजोभवत्। अग्निस्वात्ता वर्हिषदोऽनग्नयः साग्नयो ह्यजात्

Pāvaka, Pavamāna, and Śuci were born; Svāhā gave birth to Agnija; Agnisvāttas, Varhiṣads, Anagnis, and Sāgnis were also born.

पितृभ्यश्च स्वधायाञ्च मेना वैधारिणी सुते । हिंसाभार्या त्वधर्मस्य तयोर्जज्ञे तथानृतम्

From the Pitṛs and Svadhā, and from Menā, the daughter of Vaidhāra, were born; from Hiṃsā, the wife of Adharma, were born both Tathā and Anṛta.

कन्या च निकृतिस्ताभ्यां भयन्नरकमेव च। माया च वेदना चैव मिथुनन्त्विदमेतयोः

From those two were born a daughter Nikṛti, as well as Bhaya and Naraka; from them also came Māyā and Vedanā, forming a pair.

तयोर्जज्ञेथ वै मायां मृत्युं भूतापहारिणम्। वेदना च सुतं चापि दुः खं जज्ञेथ रौरवात्

From them, Māyā gave birth to Mṛtyu, the taker of beings; Vedanā gave birth to a son named Duḥkha, born from Raurava.

मृत्योर्व्याधिजराशोकतृष्णाक्रोधाश्च जज्ञिरे। ब्रह्मणश्च रुदन् जातो रोदनाद्रुद्रनामकः

From Mṛtyu were born Disease, Old Age, Grief, Thirst, and Anger; from Brahmā's weeping was born Rudra, named from his crying.

भवं शर्वमथेशानं तथा पशुपतिं द्विज। भीममुग्रं महादेवमुवाच स पितामहः

Bhava, Śarva, Īśāna, Paśupati, Bhīma, Ugra, and Mahādeva—these the Grandfather addressed.

दक्षकोपाच्च तद्भार्या देहन्तत्याज सा सती। हिमवद्दुहिता भूत्वा पत्नी शम्भोरभूत् पुनः

Because of Dakṣa's anger, his wife Satī gave up her body; she was reborn as the daughter of Himavat and again became Śambhu's wife.

ऋषिभ्यो नारदाद्युक्ताः पूजाः स्नानादिपूर्विकाः। स्वायम्भुवाद्यास्ताः कृत्वा विष्णवादेर्भुक्तिमुक्तिदाः

From the sages, beginning with Nārada, came the rites of worship, preceded by bathing and so forth; these, performed from the time of Svāyambhuva and others, grant enjoyment and liberation from Viṣṇu and the rest.

नारद उवाच सामान्यपूजां विष्णवादेर्वक्ष्ये मन्त्रांश्च सर्वदान्। समस्तपरिवाराय अच्युताय नमो यजेत

Nārada said: I will now describe the general worship of Viṣṇu and others, along with all the mantras; one should worship Acyuta, along with his entire retinue, with the salutation 'namas'.

धात्रे विधात्रे गङ्गायै यमुनायै निधी तथा। द्वारश्रियं वास्तुनवं शक्तिं कूर्म्मनन्तकम्

To Dhātr, Vidhātr, Gaṅgā, Yamunā, and the treasures as well; to the goddess of the doorway, the new site, Śakti, Kūrma, and Anantaka.

पृथिवीं धर्म्मकं ज्ञानं वैराग्यैश्वर्यमेव च। अधर्मादीन् कन्दनालपद्मकेशरकर्णिकाः

To the Earth, Dharma, Knowledge, Dispassion, and Sovereignty; to Adharma and others, to the stalk, petals, filaments, and pericarp of the lotus.

ऋग्वेदाद्यं कृताद्यञ्च सत्त्वाद्यर्क्कादिमण्डलम्। विमलोत्कर्षिणी ज्ञाना क्रिया योगा च ता यजेत्

To the Ṛgveda and the other Vedas, to the Kṛta and other ages, to Sattva and the solar mandala; to Vimalotkarṣiṇī, Knowledge, Action, and Yoga—these should be worshipped.

प्रह्वीं सत्यां तथेशानानुग्रहसनमूर्त्तिकाम् । दुर्गां गिरङ्गणं क्षेत्रं वासुदेवादिकं यजेत्

To Prahvi, Satya, Īśāna, Anugraha, and Sanamūrti; to Durgā, Girā, Aṅgaṇa, Kṣetra, and Vāsudeva and others—these should be worshipped.

हृदयञ्च शिरः शूलं वर्मनेत्रमथास्त्रकम्। शङ्खं चक्रं गदां पद्मं श्रीवत्सं कौस्तुभं यजेत्

To the heart, head, trident, armor, eyes, and weapons; to the conch, discus, mace, lotus, Śrīvatsa, and Kaustubha—these should be worshipped.

वनमालां श्रियं पुष्टिं गरुडं गुरुमर्चयेत्। इन्द्रमग्निं यमं रक्षो जलं वायुं धनेश्वरम्

One should worship the forest garland, Śrī, Puṣṭi, Garuḍa, and the guru; Indra, Agni, Yama, the Rākṣasas, water, Vāyu, and the lord of wealth.

ईशानन्तमजं चास्त्रं वाहनं कुमुदादिकम्। विष्वकसेनं मण्डलादौ सिद्धिः पूजादिना भवेत्

By worship and related rites, success is attained in the mandala for the Lord without end, the unborn, his weapons, his vehicle, the lotus and so on, and Viṣvaksena.

शिवपूजाथ सामान्या पूर्वं नन्दिनमर्च्चयेत्। महाकालं यजेद्गङ्गां यमुनाञ्च गणादिकम्

Then, in the general worship of Śiva, one should first honor Nandin, then worship Mahākāla, Gaṅgā, Yamunā, and the groups of attendants.

गिरं श्रियं गुरुं वास्तुं शक्त्यादीन् धर्मकादिकम्। वामा ज्येष्ठा तथा रौद्री काली कलविकारिणी

Speech, fortune, the teacher, the dwelling, Śakti and others, Dharma and the rest; also Vāmā, Jyeṣṭhā, Raudrī, Kālī, and Kalavikāriṇī.

बलविकरिणी चापि बलप्रमथिनी क्रमात्। सर्वभूतदमनी च मदनोन्मादिनी शिवासनम्

Also Balavikariṇī, then Balapramathinī in order; Sarvabhūtadamanī, Madanonmādinī, and the seat of Śiva.

हां हुं हां शिवमूर्त्तये साङ्गवक्त्रं शिवं यजेत्। हौं शिवाय हामित्यादि हामीशानादिवक्त्रकम्

With the syllables hāṃ, huṃ, hāṃ, one should worship Śiva in his form with limbs and faces; with hauṃ for Śiva, hām and so on, and hām for Īśāna and the other faces.

ह्रीं गौरीं गं गणः शक्रमुखाश्चण्डीहृदादिकाः। क्रमात्सूर्य्यार्च्यने मन्त्रा दण्डी पूज्यश्च पिङ्गलः

With hrīṃ for Gaurī, gaṃ for Gaṇa, and for Indra and others, Caṇḍī, Hṛdā and so on; in order, the mantras for worshipping the Sun, Daṇḍin, and Piṅgala are to be honored.

उच्चैः श्रवाश्चारुणश्च प्रभूतं विमलं यजेत्। साराध्योपरमसुखं स्कन्दाद्यंमध्यतो यजेत्

One should worship Uccaiḥśravā, Āruṇa, Prabhūta, and Vimala; in the middle, Skanda and the others, who are the essence and the highest happiness, are to be worshipped.

दीप्ता सूक्ष्मा जया भद्रा विभूतिर्विमला तथा। अमोघा विद्युता चैव पूज्याथ सर्वतोमुखी

Dīptā, Sūkṣmā, Jayā, Bhadrā, Vibhūti, Vimala, Amoghā, Vidyutā, and Sarvatomukhī are also to be worshipped.

अर्क्कासनं हि हं खं ख सोल्कायेति च मूर्तिकाम्। ह्रां ह्रीं स सूर्य्याय नम आं नमो ह्रदयाय च

The seat of the Sun is haṃ, khaṃ, kha, so, ulkā and the forms; with hrāṃ, hrīṃ, sa, 'Obeisance to Sūrya,' āṃ, and 'Obeisance to Hṛdaya.'

अर्क्काय शिकसे तद्वदग्नीशासुरवायुगान् । भूर्भवः स्वरे ज्वालिनि शिखा हुं कवचं स्मृतम्

For the Sun, Śikha, and likewise Agni, Īśa, Asura, and Vāyu; with bhūḥ, bhuvaḥ, svaḥ, for the flaming one, Śikhā, huṃ is known as the armor.

मां नेत्रं वस्तथार्क्कास्त्रं राज्ञी शक्तिश्च निष्कुभा । सोमोऽङ्गारकोथ बुधो जीवः शुक्रः शनिः क्रमात्

The eye is māṃ, the dwelling arkkāstra, the queen is Śakti, Niṣkubhā; Soma, Aṅgāraka, Budha, Jīva, Śukra, and Śani in order.

राहुः केतुस्तेजश्चण्डः सङ्‌क्षेपादथ पूजनम्। आसनं मूर्त्तये मूलं हृदाद्यं परिचारकः

Rāhu, Ketu, Tejas, Caṇḍa; in brief, the worship is as follows: the seat for the form, the root, Hṛdā and so on, and the attendants.

विष्णवासनं विष्णुमूर्त्ते रों श्रीं श्रीं श्रीधरो हरिः। ह्रीं सर्वमूर्त्तिमन्त्रीयमिति त्रैलोक्यमोहनः

The seat of Viṣṇu, the form of Viṣṇu, roṃ, śrīṃ, śrīṃ, Śrīdhara, Hari; hrīṃ, the mantra for all forms—thus he enchants the three worlds.

ह्रीं हृषीकेशः क्लीं विष्णुः स्वरैर्द्दीर्घैर्हृदादिकम्। समस्तैः पञ्चमी पूजा सङ्‌ग्रामादौ जयादिदा

Hrīṃ for Hṛṣīkeśa, klīṃ for Viṣṇu, with long vowels for Hṛdā and so on; with all, the fifth case, the worship, and in battle, Jayā and the rest.