Agni Purana

भूमिष्ठजानुको मन्त्री हृदात्मसम्मुखं क्षिपेत्। ततोऽन्तस्थितवीजस्य नाभिदेशे समूहम्

The priest, seated on the ground, should cast it from his heart, facing his own self; then, at the navel region, he should gather the group of inner seeds.

सम्भृतिं परिधानस्य शौचमाचमनं हृदा। गर्भाग्नेः पूजनं कृत्वा तद्रक्षार्थं शराणुना

He should perform the gathering of the covering, purification, and sipping with his heart; after worshipping the womb-fire, for its protection, he should use the arrow.

वध्नीयाद्गर्भजं देव्याः ककङ्कणं पाणिपल्लवे। गर्भाधानाय सम्पूज्य सद्योजातेन पावकम्

He should bind the bracelet of the goddess, born of the womb, on her tender hand; having worshipped the fire with Sadyojāta for conception.

ततो हृदयमन्त्रेण जुहुयादाहुतित्रयम्। पुंसवनाय वामेन तृतीये मासि पूजयेत्

Then, with the heart mantra, he should offer three oblations; for the rite of producing a male child, he should worship in the third month on the left.

आहुतित्रितयं दद्याच्छिरसाम्बुकणान्वितं। सीमन्तोन्नयनं षष्ठे मासि सम्पूज्य रूपिणा

He should give three oblations, accompanied by drops of water on the head; in the sixth month, having worshipped the goddess of form, he should perform the parting of the hair.

जुहुयादाहुतीस्तिस्त्रः शिखया शिखयैव तु। वक्त्राङ्गकल्पनां कुर्य्याद्वक्त्रोद्‌घाटननिष्कृती

He should offer three oblations with the topknot, indeed with the topknot itself; he should perform the arrangement of the mouth and the rites for opening and purifying the mouth.

जातकर्म्मंनृकर्म्मभ्यां दशमे मासि पूर्ववत। वह्नि सन्धुक्ष्य दर्भाद्यैः स्नानं गर्भमलापहं

In the tenth month, as before, he should perform the birth and man-making rites; having kindled the fire with darbha and other things, he should bathe to remove the impurities of the womb.

सुवर्णबन्धनं देव्या कृतं ध्यात्वा हृदार्च्चयेत्। सद्यः सूतकनाशाय प्रोक्षयेदस्त्रवारिणा

Meditating on the golden binding made for the goddess, he should worship with his heart; for the immediate removal of birth impurity, he should sprinkle with water empowered by the weapon mantra.

कुम्भन्तु वहिरस्त्रेण ताडयेद्वर्म्मणोक्षयेत्। अस्त्रेणोत्तरपूर्व्वाग्रान्मेखलासु वहिः कुशान्

He should strike the pot with the external weapon and purify it with armor; with the weapon, he should place kusa grass outside the girdles, at the northern and eastern ends.

आस्थाप्य स्थापयेत्तेषु हृदा परिधिविस्तरं। वक्ताणामस्त्रमन्त्रेण ततो नालापन्तुत्तये

Having placed them, he should establish the wide covering with his heart; then, with the weapon mantra for the speakers, at the three ends of the stalks.

समिधः पञ्च होतव्याः प्रान्ते मूले घृतप्लुताः। ब्रह्माणं शङ्करं विष्णुमनन्तञ्च हृदार्च्चयेत्

He should offer five kindling sticks, soaked in ghee, at the ends and roots; with his heart, he should worship Brahmā, Śaṅkara, Viṣṇu, and Ananta.

दूर्वाक्षतैश्च पर्य्यन्तं परिधिस्थाननुक्रमात्। इन्द्रादीशानपर्य्यन्तान्विष्टरस्थाननुक्रमात्

With blades of dūrvā grass, circumambulate the boundary in sequence, at each designated place; from Indra and the other lords, proceed to each station in order.

अग्नेरभिमुखीभूतान् निजदिक्षु हृदार्च्चयेत्। निवार्य्य विघ्नसङ्घातं बालकं पालयिष्यथ

Facing the fire, offer worship in each direction with the heart; ward off obstacles and protect the child.

शैवीमाज्ञामिमान्तेषां श्रावयेत्तदनन्तरम्। गृहीत्वा स्रुक्‌स्रुवावूर्ध्ववदनाधोमुखैः क्रमात्

Then, announce the Śaiva command to them; taking the sruk and sruva, proceed with their mouths upward and downward, in order.

प्रताप्याग्नौ त्रिधा दर्भमूलमध्याग्रकैः स्पृशेत् । [https://vedastudy.yolasite.com/kusha1.php कुश]स्पृष्टप्रदेशे तु आत्मविद्याशिवात्मकं

After heating in the fire, touch the root, middle, and tip of the darbha grass; at the place touched by kuśa, contemplate the self as knowledge and Śiva.

क्रमात्तत्त्वत्रयं न्यस्य हां हीं हूं सं रवैः क्रमात्। स्रुचि शक्तिं स्रुवे शम्भुं विन्यस्य हृदयाणुना

Sequentially place the three principles with the syllables hāṃ, hīṃ, hūṃ, and saṃ; place Śakti in the sruci, Śambhu in the sruva, with the atom of the heart.

त्रिसूत्रीवेष्टितग्रीवौ पूजितौ कुसुमादिभिः। कुशानामुपरिष्टात्तौ स्थापयित्वा स्वदक्षिणे

Having adorned their necks with three threads and worshipped them with flowers and the like, place them above the kuśa grass, to your right.

गव्यमाज्यं समादाय वीक्षणादिविशोधितं। स्वकां ब्रह्ममयीं मूर्त्ति सञ्चिन्त्यादाय तद्‌घृतं

Take cow's ghee, purified by gazing and other means; meditate on your own form as Brahman, then take that ghee.

कुण्डस्योर्ध्वं हृदावर्त्यं भ्रामयित्वाग्निगोचरे। पुनर्व्विष्णुमयीं ध्यात्वा घृतमीशानगोचरे

Above the altar, revolve the ghee at the heart's center within the fire's domain; then, meditating on the form of Viṣṇu, place the ghee in the domain of Īśāna.

धृत्वादाय कुशाग्रेण स्वाहान्तं शिरसाणुना । जुहुयाद्विष्णवे विन्दुं रुद्ररूपमनन्तरं

Taking it with the tip of kuśa grass, offer it with the syllable 'svāhā' and the atom of the head; offer the drop to Viṣṇu, then immediately to Rudra's form.

बावयन्निजमात्मानं नाभौ धृत्वा प्लवेत्ततः। प्रादेशमात्रदर्भाभप्यामङ्गुष्ठानामिकाग्रकैः

Contemplating your own self, hold it at the navel and then float; with darbha grass of the size of a finger, touch with the tips of the thumb and ring finger.

धृताभ्यां सम्मुखं वह्नेरस्त्रेणाप्लवमाचरेत्। हृदात्मसम्मुखं तद्वत् कुर्यात् सम्प्लवनन्ततः

Holding with both hands, face the fire and perform the floating with the weapon; likewise, from the heart and self, perform the floating in the same way.

हृदालब्धदग्धदर्भं शस्त्रक्षेपात् पवित्रयेत्। दीप्तेनापरदर्भेण निवाह्यानेन दीपयेत्

With the darbha grass burned by the heart, purify it by casting with the weapon; with another blazing darbha, sweep and ignite it.

अस्त्रमन्त्रेण निर्द्दग्धं वह्नौ दर्भं पुनः क्षिपेत्। क्षिप्त्वा घृते कृतग्रन्‌थिकुशं प्रादेशसम्मितं

With the weapon mantra, burn the darbha grass in the fire again; after casting, take the darbha tied with a knot and of the size of a finger, and place it in the ghee.

पक्षद्वयमिडादीनां त्रयं चाज्ये विभावयेत्। क्रमाद्भागत्रयादाज्यं स्रुवेणादाय होमयेत्

Contemplate the two wings and the three of iḍā and others in the ghee; sequentially, take three portions of ghee with the sruva and offer them.

स्वेत्यग्नौ हा घृते भागं शेषमाज्यं क्षिपेत् क्रमात्। ओं हां अग्नये स्वाहा। ओं हां सोमाय स्वाहा। ओं हां अग्नीषोमाभ्यां स्वाहा। उद्‌घाटनाय नेत्राणां अग्नेर्नेत्रत्रये भुखे

Thus, in the fire, offer a portion of ghee, then the remaining ghee in order; 'Om hāṃ, to Agni, svāhā; Om hāṃ, to Soma, svāhā; Om hāṃ, to Agni and Soma, svāhā.' For the opening of the eyes, offer to the three eyes of Agni.

स्रुवेण घृतपूर्णेन चतुर्थीमाहुतिं यजेत्। ओं हां अग्नये स्विष्टकृते स्वाहा। अभिमन्ञ्य षडङ्गेन बोधयेद्धेनुमुद्रया

With the sruva filled with ghee, offer the fourth oblation; 'Om hāṃ, to Agni, for the sviṣṭakṛt, svāhā.' With the six limbs, awaken with the gesture of the cow.

अवगुण्ठ्य तनुत्रेण रक्षेदाज्यं शराणुना । हृदाज्यविन्दुविक्षेपात् कुर्य्यादभ्युक्ष्य शोधनं

Cover the ghee with the three threads, protect it with the arrow's atom; from the heart, scatter drops of ghee and perform purification by sprinkling.

वक्त्राभिघारसन्धानं वक्त्रैकीकरणं तथा। ओं हां सद्योजाताय स्वाहा। ओं हां वामदेवाय स्वाहा। ओं हां अघोराय स्वाहा। ओं तत्‌पुरुषाय स्वाहा। ओं हां ईशानाय स्वाहा। इत्येकैकघृताहुत्या कुर्य्याद्वक्त्राभिघारकम्

Perform the joining of the mouths and their unification; 'Om hāṃ, to Sadyojāta, svāhā; Om hāṃ, to Vāmadeva, svāhā; Om hāṃ, to Aghora, svāhā; Om tatpuruṣa, svāhā; Om hāṃ, to Īśāna, svāhā.' With each ghee offering, perform the joining of the mouths.