दुर्योधनसमीपे तानासनस्थान्ददर्श सः। अभ्यागच्छति दाशार्हे धार्तराष्ट्रो महायशाः
He saw them seated near Duryodhana as the descendant of Dasharha approached, and the renowned son of Dhritarashtra came forward.
उदतिष्ठत्सहामात्यः पूजयन्मधुसूदनम् । समेत्य धार्तराष्ट्रेण महामात्येन केशवः
With his ministers, Duryodhana rose, honoring Madhusudana; and having met with the son of Dhritarashtra and his chief minister, Keshava—
राजभिस्तत्र वार्ष्णेयः समागच्छद्यथावयः । तत्र जाम्बूनदमयं पर्यङ्कं सुपरिष्कृतम्
There, the descendant of Vrishni was received by the kings according to their rank; and a splendid golden couch, well adorned, was prepared there.
विविधास्तरणास्तीर्णमभ्युपाविशदच्युतः । तस्मिन्गां मधुपर्कं चाप्युदकं च जनार्दने
Achyuta sat upon it, which was spread with various coverings; and for Janardana, honeyed beverage and water were offered.
निवेदयामास तदा गृहान्राज्यं च कौरवः । ` आसनं सर्वतोभद्रं सर्वरत्नविभूषितम्
Then the Kaurava presented to him gifts from the house and the kingdom: a seat auspicious on all sides, adorned with every kind of jewel.
कृष्णार्थमेवं संसिद्धं धार्तराष्ट्रस्य शासनात्।' तत्र गोविन्दमासीनं प्रसन्नादित्यवर्चसम्
All this was arranged for Krishna by the command of the son of Dhritarashtra; and there Govinda sat, radiant as the clear sun.
उपासाञ्चक्रिरे सर्वे कुरवो राजभिः सह। ततो दुर्योधनो राजा वार्ष्णेयं जयतां वरम्
All the Kurus, together with the kings, attended upon him as he sat there.
न्यमन्त्रयद्भोजनेन नाभ्यनन्दच्च केशवः । ततो दुर्योधनः कृष्णमब्रवीत्कुरुसंसदि
Then King Duryodhana invited the best of the Vrishnis to dine, but Keshava did not accept; and Duryodhana spoke to Krishna in the Kuru assembly.
मृदुपूर्वं शठोदर्कं कर्णमाभाष्य कौरवः । कस्मादन्नानि पापानि वासांसि शयनानि च
Addressing Karna, the Kaurava spoke gently, yet with hidden intent: 'Why, Janardana, do you not accept the food, garments, and beds brought for your sake?
त्वदर्थमुपनीतानि नाग्रहीस्त्वं जनार्दन । उभयोश्च ददत्साह्यमुभयोश्च हिते रतः
You have not accepted what was brought for you, Janardana, though you support both sides and are devoted to the welfare of both.
संबन्धी दयितश्चासि धृतराष्ट्रस्य माधव । त्वं हि गोविन्द धर्मार्थौ वेत्थ तत्त्वेन सर्वशः । तत्र कारणमिच्छामि श्रोतुं चक्रगदाधर
You are both a relative and dear to Dhritarashtra, O Madhava; truly, Govinda, you know righteousness and wealth in their entirety. Therefore, O wielder of the discus and mace, I wish to hear the reason from you.
स एवमुक्तो गोविन्दः प्रत्युवाच महामनाः । उद्यन्मेघस्वनःक काले प्रगृह्य विपुलं भुजम्
Thus addressed, Govinda, great of mind, replied—his voice resounding like thunder at the rising of clouds, grasping his mighty arm.
अलघूकृतमग्रस्तमनिरस्तमसंकुलम् । राजीवनेत्रो राजानं हेतुमद्वाक्यमुत्तमम्
With eyes like lotuses, he spoke to the king words that were weighty, clear, and unconfused, neither trivial nor obscure, and filled with reason.
कृतार्था भुञ्जते दूताः पूजां गृह्णन्ति चैव ह। कृतर्थं मां सहामात्यं समर्चिष्यसि भारत
'Messengers who have accomplished their purpose accept hospitality and gifts; O Bharata, you will honor me and my companions when my mission is fulfilled.'
एवमुक्तः प्रत्युवाच धार्तराष्ट्रो जनार्दनम् । न युक्तं भवताऽस्मासु प्रतिपत्तुमसांप्तम्
Thus addressed, the son of Dhritarashtra replied to Janardana: 'It is not proper for you to treat us as if your mission is incomplete.'
कृतार्थं वाऽकृतार्थं वा त्वां वयं मधुसूदन। यतामहे पूजयितुं दाशार्ह न च शक्नुमः
'Whether your mission is accomplished or not, O Madhusudana, we strive to honor you, O Dasharha, but we are unable to do so.'
न च तत्कारणं विद्मो यस्मान्नो मधुसूदन । पूजां कृतां प्रीयमाणो नामंस्थाः पुरुषोत्तम
Nor do we know the reason, O Madhusudana, why, though pleased with the worship offered, you, O Supreme Person, did not remain.
वैरं नो नास्ति भवता गोविन्द न च विग्रहः । स भवान्प्रसमीक्ष्यैतन्नेदृशं वक्तुमर्हति
We bear no enmity or conflict with you, Govinda; therefore, you should consider this matter and speak accordingly.
एवमुक्तः प्रत्युवाच धार्तराष्ट्रं जनार्दनः। अभिवीक्ष्य सहामात्यं दाशार्हः प्रहसन्निव
Thus addressed, Janardana looked upon the son of Dhritarashtra and his counselors, and the Dasharha, as if smiling, replied.
नाहं कामान्न संरम्भान्न द्वेषान्नार्थकारणात् । न हेतुवादाल्लोभाद्वा धर्मं जह्यां कथंचन
I would never abandon righteousness for desire, anger, hatred, profit, argument, or greed—under any circumstances.
संप्रीतिभोज्यान्यन्नानि आपद्भोज्यानि वा पुनः । न च संप्रीयते राजन्न चैवापद्गता वयम्
Food eaten in joy or in distress is not pleasing, O King, nor are we in distress.
द्विषदन्नं न भोक्तव्यं द्विषन्तं नैव भोजयेत् । पाण्डवान्द्विषसे राजन्मम प्राणा हि पाण्डवाः
One should not eat the food of an enemy, nor feed one who is hostile; O King, you bear enmity toward the Pandavas, and the Pandavas are as dear to me as my own life.
अकस्माद्द्विषसे राजञ्जन्मप्रभृति पाण्डवान् । प्रियानुवर्तिनो भ्रातॄन्सर्वैः समुदितान्गुणैः
Without cause, O King, from birth you have hated the Pandavas—your brothers, who follow what is dear, endowed with every virtue.
अकस्माच्चैव पार्थानां द्वेषणं नोपपद्यते। धर्मे स्थिताः पाण्डवेयाः कस्तान्किं वक्तुमर्हति
And likewise, there is no justification for the Pandavas to be hated; the sons of Pandu are established in righteousness—who could rightly speak against them?
यस्तान्द्वेष्टि स मां द्वेष्टि यस्ताननु समामनु । ऐकात्म्यं मां गतं विद्धि पाण्डवैर्धर्मचारिभिः
Whoever hates them, hates me; whoever follows them, follows me. Know that I am united in spirit with the righteous Pandavas.
कामक्रोधानुवर्ती हि यो मोहाद्विरुरुत्सति। गुणवन्तं च यो द्वेष्टि तमाहुः पुरुषाधमम्
He who, out of delusion, follows desire and anger and seeks to harm the virtuous, is called the lowest of men.
यः कल्याणगुणाञ्ज्ञातीन्मोहाल्लोभाद्दिदृक्षते । सोजितात्माऽजितक्रोधो न चिरं तिष्ठति श्रिया
He who, out of delusion or greed, seeks to harm his own virtuous kin, though self-controlled and free from anger, does not long remain in prosperity.
अथ यो गुणसंपन्नान्हृदयस्याप्रियानपि। प्रियेण कुरुते वश्यांश्चिरं यशसि तिष्ठति
But he who, even when displeased at heart, treats those endowed with virtues with affection and brings them under his influence, remains long in fame.
सर्वमेतन्न भोक्तव्यमन्नं दुष्टाभिसंहितम्। क्षुत्तुरेकस्य भोक्तव्यमिति मे धीयते मतिः
None of this food, prepared with ill intent, should be eaten; it is my firm conviction that only one's own food should be consumed.
एवमुक्त्वा महाबाहुर्दुर्योधनममर्षणम् । निश्चक्राम ततः शुभ्राद्धार्तराष्ट्रनिवेशनात्
Having spoken thus to the unyielding Duryodhana, the mighty-armed one departed from the pure dwelling of the son of Dhritarashtra.