ब्रूहि मद्वचनं कृष्ण सुयोधनमपण्डितम्। कृच्छ्रे वने वा वस्तव्यं पुरे वा नागसाह्वये
Say these words from me, Krishna, to Suyodhana, who lacks wisdom: 'You must live either in hardship in the forest or in the city of Nagasahvaya.'
सत्यमाह महाबाहो सहदेवो महामतिः। दुर्योधनवधे शान्तिस्तस्य कोपस्य मे भवेत्
Sahadeva, mighty-armed and wise, has spoken the truth: peace will come only with Duryodhana's death, for that alone will calm my anger.
न जानासि यथा दृष्ट्वा चीराजिनधरान्वने। तवापि मन्युरुद्धूतो दुःखितान्प्रेक्ष्य पाण्डवान्
You do not understand how, seeing the Pandavas in the forest wearing bark and skins, even your own anger would be stirred, witnessing their suffering.
तस्मान्माद्रीसुतः शूरो यदाह रणकर्कशः। वचनं सर्वयोधानां तन्मतं पुरुषोत्तम
Therefore, the brave son of Madri, fierce in battle, has spoken what all the warriors think, O best of men.
एवं वदि वाक्यं तु युयुधाने महामतौ। सुभीमः सिंहनादोऽभूद्योधानां तत्र सर्वशः
When the wise Yuyudhana spoke these words, a mighty roar like a lion's arose from all the warriors there.
सर्वे हि सर्वशो वीरास्तद्वचः प्रत्यपूजयन्। साधुसाध्विति शैनेयं हर्षयन्तो युयुत्सवः
All the heroes together honored those words, cheering Satyaki with cries of 'Well said! Well said!' as they rejoiced, eager for battle.
राज्ञस्तु वचनं श्रुत्वा धर्मार्थसहितं हितम्। कृष्णा दाशार्हमासीनमब्रवीच्छोककर्शिता
Hearing the king's words, which were righteous, just, and beneficial, Krishna was addressed by Draupadi, worn with sorrow, as he sat there.
सुता द्रुपदराजस्य स्वसितायतमूर्धजा । संपूज्य सहदेवं च सात्यकिं च महारथम्
The daughter of King Drupada, with long, dark hair, honored Sahadeva and the great chariot-warrior Satyaki.
भीमसेनं च संशान्तं दृष्ट्वा परमदुर्मनाः । अश्रुपूर्णेक्षणा वाक्यमुवाचेदं मनस्विनी
Seeing Bhimasena calmed, though she was deeply distressed, the wise woman, her eyes full of tears, spoke these words.
विदितं ते महाबाहो धर्मज्ञ मधुसूदन । यथा निकृतिमास्थाय भ्रंशिताः पाण्डवाः सुखात्
You know well, mighty-armed Madhusudana, knower of dharma, how the Pandavas were cast down from happiness through deceit.
धृतराष्ट्रस्य पुत्रेण सामात्येन जनार्दन। यथा च सञ्जयो राज्ञा मन्त्रं रहसि श्रावितः
By Dhritarashtra's son, together with his counselors, O Janardana, and how Sanjaya was secretly instructed by the king.
युधिष्ठिरस्य दाशार्ह तच्चापि विदितं तव। यथोक्तः सञ्जयश्चैव तच्च सर्वं श्रुतं त्वया
You also know, O descendant of Dasharha, what was said to Yudhishthira, and all that Sanjaya reported—you have heard it all.
पञ्च नस्तात दीयन्तां ग्रामा इति महाद्युते। अविस्थलं वृकस्थलं माकन्दीं वारणावतम्
Let five villages be given to us, O greatly illustrious one: Avisthala, Vrikasthala, Makandi, Varanavata,
अवसानं महाबाहो कंचिदेकं च पञ्चमम्। इति दुर्योधनो वाच्यः सुहृदश्चास्य केशव
And for the fifth, O mighty-armed one, any one settlement as a dwelling—thus Duryodhana should be told, and his friends as well, O Kesava.
न चापि ह्यकरोद्वाक्यं श्रुत्वा कृष्ण सुयोधनः । युधिष्ठिरस्य दाशार्ह श्रीमतः सन्धिमिच्छतः
But even after hearing these words, Krishna, Suyodhana did not act, though Yudhishthira, glorious and desiring peace, wished for a settlement.
अप्रदानेन राज्यस्य यदि कृष्ण सुयोधनः। सन्धिमिच्छेन्न कर्तव्यं तत्र गत्वा कथंचन
If, Krishna, Suyodhana seeks peace without granting the kingdom, then you must not make any agreement there, under any circumstances.
शक्ष्यन्ति हि महाबाहो पाण्डवाः सृञ्जयैः सह। धार्तराष्ट्रबलं घोरं क्रुद्धं प्रतिसमासितुम्
For, mighty-armed one, the Pandavas, together with the Srinjayas, are indeed able to face the terrible, wrathful army of Dhritarashtra's sons.
न हि साम्ना न दानेन शक्योऽर्थस्तेषु कश्चन । तस्मात्तेषु न कर्तव्या कृपा ते मधुसूदन
No purpose can be achieved with them by conciliation or by gifts; therefore, Madhusudana, you should show them no mercy.
साम्ना दानेन वा कृष्ण ये न शाम्यन्ति शत्रवः। योक्तव्यस्तेषु दण्डः स्याज्जीवितं परिरक्षता
O Krishna, those enemies who are not pacified by conciliation or gifts must be subjected to punishment by one who wishes to preserve his life.
तस्मात्तेषु महादण्डः क्षेप्तव्यः क्षिप्रमच्युत। त्वया चैव महाबाहो पाण्डवैः सह सृञ्जयैः
Therefore, O Achyuta, a great punishment must be swiftly inflicted upon them by you, mighty-armed one, together with the Pandavas and the Sṛñjayas.
एतत्समर्थं पार्थानां तव चैव यशस्करम्। क्रियमाणं भवेत्कृष्ण क्षत्रस्य च सुखावहम्
This action is fitting for the sons of Pritha and for you, and brings renown; if undertaken, O Krishna, it will bring happiness to the Kshatriyas.
क्षत्रियेण हि हन्तव्यः क्षत्रियो लोभमास्थितः। अक्षत्रियो वा दाशार्ह स्वधर्ममनुतिष्ठता
For a Kshatriya who has embraced greed must be slain by a Kshatriya who upholds his own duty, O Dāśārha, or even if he is not a Kshatriya.
अन्यत्र ब्राह्मणात्तात सर्वपापेष्ववस्थितात्। गुरुर्हि सर्ववर्णानां ब्राह्मणः प्रसृताग्रभुक्
Except for a Brahmin, O father, who is established in all sins, for the Brahmin is the teacher of all castes, the foremost among those who eat first.
यथाऽवध्ये वध्यमाने भवेद्दोषो जनार्दन । स वध्यस्यावधे दृष्ट इति धर्मविदो विदुः
Just as there is fault when one kills someone who should not be slain, O Janardana, so too is fault seen when one spares someone who should be slain, according to those who know dharma.
यथा त्वां न स्पृशेदेष दोषः कृष्ण तथा कुरु। पाण्डवैः सह दाशर्हैः सृञ्जयैश्च ससैनिकैः
Act so, O Krishna, that this fault does not touch you, together with the Pandavas, the Dāśarhas, the Sṛñjayas, and their armies.
पुनरुक्तं च वक्ष्यामि विश्रम्भेण जनार्दन। का तु सीमन्तिनी मादृकं पृथिव्यामस्ति केशव
I will say again, O Janardana, with confidence: what woman like me exists on earth, O Keśava?
सुता द्रुपदराजस्य वेदिमध्यात्समुत्थिता। धृष्टद्युम्नस्य भगिनी तव कृष्ण प्रिया सखी
The daughter of King Drupada, who arose from the midst of the altar, the sister of Dhṛṣṭadyumna, your dear friend, O Krishna.
आजमूढकुलं प्राप्त स्नुषा पाण्डोर्महात्मनः । महिषी पाण्डुपुत्राणां पञ्चेन्द्रसमवर्चसाम्
Having entered the lineage of those born from the goat, I became the daughter-in-law of the great-souled Pandu, and the queen of the sons of Pandu, who possess the splendor of five Indras.
सुता मे पञ्चभिर्वीरैः पञ्च जाता महारथाः । अभिमन्युर्यथा कृष्ण तथा ते तव धर्मतः
From me, five mighty sons were born to five heroes, O Krishna, all great chariot-warriors; Abhimanyu is yours by dharma, just as they are mine.
साऽहं केशग्रहं प्राप्ता परिक्लिष्टा सभां गता। पश्यतां पाण्डुपुत्राणां त्वयि जीवति केशव
I, who have been seized by the hair and afflicted, was brought into the assembly, while the sons of Pandu watched, and you were alive, O Keśava.