अर्धं हि राज्यस्य विसृज्य वीराः कुन्तीसुतास्तस्य कृते यतन्ते। प्रदाय चार्धं धृतराष्ट्रपुत्रः सुखी सहास्माभिरतीव मोदेत्
The sons of Kunti, those mighty heroes, are striving to give up half the kingdom for his sake; and if the son of Dhritarashtra grants half, he will rejoice greatly with us in happiness.
लब्ध्वा हि राज्यं पूरुषप्रवीराः सम्यक्प्रवृत्तेषु परेषु चैव । ध्रुवं प्रशान्ताः सुखमाविशेयु- स्तेषां प्रशान्तिश्च हितं प्रजानाम्
Having gained the kingdom, those foremost of men, with all others acting rightly, would surely dwell in peace and happiness; and their peace would be for the good of the people.
दुर्योधनस्यापि मतं च वेत्तुं वक्तुं च वाक्यानि युधिष्ठिरस्य। प्रियं च मे स्याद्यदि तत्र कश्चि- द्व्रजेच्छमार्थं कुरुपाण्डवानाम्
If someone would go to learn Duryodhana’s true intention, and to speak Yudhishthira’s words, it would please me greatly—if anyone would go for the good of both Kurus and Pandavas.
स भीष्ममामन्त्र्य कुरुप्रवीरं वैचित्रवीर्यं च महानुभावम् । द्रोणं सपुत्रं विदुरं कृपं च गान्धारराजं च समूतपुत्रम्
Let him address Bhishma, the foremost of the Kurus, the mighty son of Vichitravirya, as well as Drona and his son, Vidura, Kripa, and the king of Gandhara with his sons.
सवे च येऽन्ये धृतराष्ट्रपुत्रा बलप्रधाना निगमप्रधानाः । स्थिताश्च धर्मेषु यथा स्वकेषु लोकप्रवीराः श्रुतशीलवृद्धाः
And all the other sons of Dhritarashtra, strong in might or versed in policy, those steadfast in their own duties, renowned in the world, learned, virtuous, and aged.
एतेषु सर्वेषु समागतेषु पौरेषु वृद्धेषु च संगतेषु। ब्रवीतु वाक्यं प्रणिपातयुक्तं कुन्तीसुतस्यार्थकरं यथा स्यात्
When all these are assembled, along with the elders and citizens, let him speak words with due respect, seeking the interest of Kunti’s son.
सर्वास्ववस्थासु च ते न कोप्या ग्रस्तो हि सोऽर्थो बलमाश्रितैस्तैः। प्रियाभ्युपेतस्य युधिष्ठिरस्य द्यूते प्रसक्तस्य हृतं च राज्यम्
In all situations, none of those who relied on force could seize that wealth; for Yudhishthira, surrounded by his beloved ones, lost his kingdom only because he was engrossed in the game of dice.
निवार्यमाणश्च कुरुप्रवीरः सर्वैः सुहृद्भिर्ह्यमप्यतञ्झः। स दीव्यमानः प्रतिदीव्य चैनं गान्धारराजस्य सुतं मताक्षम्
Though all his friends tried to restrain him, that foremost of the Kurus did not desist; as he played, he kept challenging the son of the Gandhara king, skilled with the dice.
हित्वा हि कर्णं च सुयोधनं च समाह्वयद्देवितुमाजमीढः। दुरोदरास्तत्र सहस्रशोऽन्ये युधिष्ठिरो यान्विषहेत जेतुम्
Ignoring Karna and Suyodhana, the illustrious son of Pandu invited only him to play; among the thousands present, Yudhishthira chose to challenge only those he believed he could defeat.
उत्सृज्य तान्सौबलमेव चायं समाह्वयत्तेन जितोऽक्षवत्याम्। स दीव्यमानः प्रतिदेवनेन अक्षेषु नित्यं स्वपराङ्भुखेषु
Abandoning the others, he called only Saubala to play; and in that game of dice, he was defeated by him; as they played, with each counter-challenge, the dice always fell in favor of the other side.
संरम्भमाणो विजितः प्रसह्य तत्रापराधः शकुनेर्न कश्चित्। तस्मात्प्रणम्यैव वचो ब्रवीतु वैचित्रवीर्यं बहुसामयुक्तम्
Though angered, he was forcibly defeated; yet there was no fault on Shakuni's part in that; therefore, bowing, he should speak to Vaicitravirya's son with words full of many agreements.
तथा हि शक्यो धृतराष्ट्रपुत्रः स्वार्थें नियोक्तुं पुरुषेण तेन। अयुद्धमाकाङ्क्षत कौरवाणां साम्नैव दुर्योधनमाश्वसध्वम्
Indeed, the son of Dhritarashtra can be persuaded for his own benefit by such a person; he desires no war among the Kauravas—so trust that Duryodhana can be won over by conciliation.
साम्ना जितोऽर्थोऽर्थकरो भवेत युद्धेऽनयो भविता नेह सोऽर्थः
Through conciliation, the desired object may be attained and bring further gain; in war, only loss will result—there is no benefit here.
एवं ध्रुवत्येव मधुप्रवीरे शिनिप्रवीरः सहसोत्पपात तच्चापि वाक्यं परिनिन्द्य तस्य समाददे वाक्यमिदं समुन्युः
As Madhupraveera spoke thus with certainty, the mighty Shini rose up suddenly; and, criticizing those words, he, filled with anger, spoke these words.
यादृशः पुरुषस्यात्मा तादृशं संप्रभाषते। यथारूपोऽन्तरात्मा ते तथारूपं प्रभाषते
As a person's inner self is, so does he speak; as is your inner nature, so is your speech.
सन्ति वै पुरुषाः शूराः सन्ति कापुरुषास्तथा। उभावेतौ दृढौ पक्षौ दृश्येते पुरुषान्प्रति
There are indeed brave men, and there are also cowards; both these strong wings are seen among men.
एकस्मिन्नेव जायेते कुले क्लीबमहाबलौ । फलाफलवती शाखे यथैकस्मिन्वनस्पतौ
In the same family, both the impotent and the mighty are born, just as fruitful and barren branches grow on the same tree.
नाभ्यसूयामि ते वाक्यं ब्रुवतो लाङ्गलध्वज। ये तु शृण्वन्ति ते वाक्यं तानसूयामि माधव
I do not resent your words, O one with the plough-banner; but I do resent those, O Madhava, who listen to your words.
कथं हि धर्मराजस्य दोषमल्पमपि ब्रुवन्। लभते परिषन्मध्ये व्याहर्तुमकुतोभयः
How can anyone, speaking even a slight fault of the king of dharma, dare to speak unafraid in the midst of the assembly?
समाहूय महात्मानं जितवन्तोऽक्षकोविदाः। अनक्षज्ञं यथाऽश्रद्धं तेषु धर्मजयः कुतः
Having called a great soul, those skilled at dice defeated him; how could there be a victory of righteousness among them, when he was unskilled and without faith in dice?
यदि कुन्तीसुतं गेहे क्रीडन्तं भ्रातृभिः सह । अभिगम्य जयेयुस्ते तत्तेषां धर्मतो भवेत्
If you had approached Kunti's son while he played at home with his brothers and defeated him, then that would have been just according to dharma.
समाहूय तु राजानं क्षत्रधर्मरतं सदा। निकृत्या जितवन्तस्ते किं नु तेषां परं शुभम्
But having summoned the king, who always abides by the kshatriya code, and defeating him by deceit—what true merit is there in that?
कथं प्रणिपतेच्चायमिह कृत्वा पणं परम्। वनवासाद्विमुक्तरतु प्राप्तः पैतामहं पदम्
How can he bow down here, after having made such a great wager, and, freed from exile, attained his ancestral throne?
यद्ययं परवित्तानि कामयेत युधिष्ठिरः। एवमप्ययमत्यन्तं परान्नार्हति याचितुम्
Even if Yudhishthira desired the wealth of others, still, he should never have to beg from anyone in this way.
कथं च धर्मयुक्तास्ते न च राज्यं जिहीर्षवः। निवृत्तवनवासांस्तान्य आहुर्विदिता इति
How can those who are righteous and do not desire the kingdom, having completed their exile in the forest, be called known to us?
अनुनीता हि भीष्मेण द्रोणेन विदुरेण च। न व्यवस्यन्ति पाण्डूनां प्रदातुं पैतृकं वसु
Though Bhishma, Drona, and Vidura have urged them, they do not resolve to return the ancestral wealth to the Pandavas.
अहं तु ताञ्छितैर्बाणैरनुनीय रणे बलात्। पादयोः पातयिष्यामि कौन्तेयस्य महात्मनः
But I, with sharp arrows, will compel them in battle and make them bow at the feet of the great-souled son of Kunti.
अथ ते न व्यवस्यन्ति प्रणिपाताय धीमतः। गमिष्यन्ति सहामात्या यमस्य सदनं प्रति
If they do not decide to bow before the wise one, then, together with their ministers, they will go to the abode of Yama.
न हि ते युयुधानस्य संरब्धस्य युयुत्सतः। वेगं समर्थाः संसोद्धुं वज्रस्येव महीधराः
They are not capable of withstanding the force of Satyaki, eager and fierce in battle, just as mountains cannot withstand the thunderbolt.
को हि गाण्डीवधन्वानं कश्च चक्रायुधं युधि । मां चापि विषहेत्क्रुद्धं कश्च भीमं दुरासदम्
Who can endure in battle the wielder of Gandiva, the wielder of the discus, myself when enraged, or Bhima, who is hard to approach?