तथैव वेद्यां कृष्णापि जज्ञे तेजस्विनी शुभा। विभ्राजमाना वपुषा बिभ्रती रूपमुत्तमम्
Likewise, from the altar, Krishna was born, radiant and auspicious, shining in form, bearing the finest appearance.
प्रह्रादशिष्यो नग्नजित्सुबलश्चाभवत्ततः। तस्य प्रजा धर्महन्त्री जज्ञे देवप्रकोपनात्
Prahlada's disciple, Nagnajit, became powerful; his offspring, destructive of righteousness, was born from the anger of the gods.
गान्धारराजपुत्रोऽभूच्छकुनिः सौबलस्तथा। दुर्योधनस्य जननी जज्ञातेऽर्थविशारदौ
Shakuni, son of the king of Gandhara, was born, as was Saubala; the mother of Duryodhana bore those skilled in wealth.
कृष्णद्वैपायनाज्जज्ञे धृतराष्ट्रो जनेश्वरः। क्षेत्रे विचित्रवीर्यस्य पाण्डुश्चैव महाबलः
From Krishna Dvaipayana, Dhritarashtra, lord of people, was born in the field of Vichitravirya, and Pandu, mighty in strength.
धर्मार्थकुशलो धीमान्मेधावी धूतकल्मषः। विदुरः शूद्रयोनौ तु जज्ञे द्वैपायनादपि
Vidura, skilled in righteousness and wealth, wise, intelligent, and free from sin, was also born from Dvaipayana, but in a Shudra womb.
पाण्डोस्तु जज्ञिरे पञ्च पुत्रा देवसमाः पृथक्। द्वयोः स्त्रियोर्गुणज्येष्ठस्तेषामासीद्युधिष्ठिरः
To Pandu were born five sons, each equal to the gods; among two women, the one with superior qualities was Yudhishthira.
धर्माद्युधिष्ठिरो जज्ञे मारुताच्च वृकोदरः। इन्द्राद्धनंजयः श्रीमान्सर्वशस्त्रभृतां वरः
Yudhishthira was born from Dharma, Bhima from the wind-god, and Arjuna, radiant and foremost among all bearers of weapons, from Indra.
जज्ञाते रूपसंपन्नावश्विभ्यां च यमावपि। नकुलः सहदेवश्च गुरुशुश्रूषणे रतौ
Nakula and Sahadeva, both endowed with beauty and devoted to serving their elders, were born from the Ashvins.
तथा पुत्रशतं जज्ञे धृतराष्ट्रस्य धीमतः। दुर्योधनप्रभृतयो युयुत्सुः करणस्तथा
Likewise, the wise Dhritarashtra begot a hundred sons, with Duryodhana at their head, as well as Yuyutsu and Karna.
ततो दुःशासनश्चैव दुःसहश्चापि भारत। दुर्मर्षणो विकर्णश्च चित्रसेनो विविंशतिः
Then came Duhshasana, Duhsaha, Durmarshana, Vikarna, Chitrasena, and Vivingshati, O Bharata.
जयः सत्यव्रतश्चैव पुरुमित्रश्च भारत। वैश्यापुत्रो युयुत्सुश्च एकादश महारथाः
Jaya, Satyavrata, and Purumitra, O Bharata, and Yuyutsu, the son of a Vaishya, were also among the eleven great chariot-warriors.
अभिमन्युः सुभद्रायामर्जुनादभ्यजायत। स्वस्रीयो वासुदेवस्य पौत्रः पाण्डोर्महात्मनः
Abhimanyu was born to Subhadra from Arjuna; he was the nephew of Vasudeva and the grandson of the great-souled Pandu.
पाण्डवेभ्यो हि पाञ्चाल्यां द्रौपद्यां पञ्च जज्ञिरे। कुमारा रूपसंपन्नाः सर्वशास्त्रविशारदाः
From Draupadi, five sons were born to the Pandavas—princes of great beauty, skilled in all branches of knowledge.
प्रतिविन्ध्यो युधिष्ठिरात्सुतसोमो वृकोदरात्। अर्जुनाच्छ्रुतकीर्तिस्तु शतानीकस्तु नाकुलिः
Prativindhya was born from Yudhishthira, Sutasoma from Bhima, Shrutakirti from Arjuna, and Shatanika from Nakula.
तथैव सहदेवाच्च श्रुतसेनः प्रतापवान्। हिडिम्बायां च भीमेन वने जज्ञे घटोत्कचः
Likewise, from Sahadeva came Shrutasena, full of vigor; and from Bhima and Hidimba in the forest was born Ghatotkacha.
शिखण्डी द्रुपदाज्जज्ञे कन्या पुत्रत्वभागता। यां यक्षः पुरुषं चक्रे स्थूमः प्रियचिकीर्षया
Shikhandi was born to Drupada as a daughter who obtained the status of a son; a Yaksha, out of affection, transformed her into a man.
कुरूणां विग्रहे तस्मिन्समागच्छन्बहून्यथ। राज्ञां शतसहस्राणि योत्स्यमानानि संयुगे
In that conflict among the Kurus, countless thousands of kings assembled, ready to fight in battle.
तेषामपरिमेयानां नामधेयानि सर्वशः। न शक्यानि समाख्यातुं वर्षाणामयुतैरपि। एते तु कीर्तिता मुख्या यैराख्यानमिदं ततम्
The names of those innumerable warriors cannot be fully recounted, even in tens of thousands of years; but these principal ones have been named, by whom this narrative is spread.
य एते कीर्तिता ब्रह्मन्ये चान्ये नानुकीर्तिताः। सम्यक्ताञ्श्रोतुमिच्छामिराज्ञश्चान्यान्सहस्रशः।। 1
Of those who have been named here, O Brahman, and the many others not mentioned, I wish to hear in full, as well as the thousands of other kings.
यदर्थमिह संभूता देवकल्पा महारथाः। भुवि तन्मे महाभाग सम्यगाख्यातुमर्हसि
For what purpose did these mighty chariot-warriors, equal to the gods, arise on earth? O greatly fortunate one, you ought to tell me this fully.
रहस्यं खल्विदं राजन्देवानामिति नः श्रुतम्। तत्तु ते कथयिष्यामि नमस्कृत्वा स्वयंभुवे
It is said among us, O King, that this is a secret of the gods; yet I will tell you, after bowing to the Self-born.
त्रिःसप्तकृत्वः पृथिवीं कृत्वा निःक्षित्रयां पुरा। जामदग्न्यस्तपस्तेपे महेन्द्रे पर्वतोत्तमे
Long ago, Jamadagni's son, having three times seven times made the earth free of Kshatriyas, performed austerities on the great mountain Mahendra.
तदा निःक्षत्रिये लोके भार्गवेण कृते सति। ब्राह्मणान्क्षत्रिया राजन्सुतार्थिन्योऽभिचक्रमुः
At that time, when the world had been made devoid of Kshatriyas by Bhargava, O King, women seeking sons approached the Brahmanas.
ताभिः सह समापेतुर्ब्राह्मणाः संशितव्रताः। ऋतावृतौ नरव्याघ्र न कामान्नानृतौ तथा
Together with those women, the Brahmanas of firm vows united, O tiger among men, at the proper time, but not out of desire or at the wrong time.
तेभ्यश्च तेभिरे गर्भं क्षत्रियास्ताः सहस्रशः। ततः सुषुविरे राजन्क्षत्रियान्वीर्यवत्तरान्
From those, the Kshatriya women conceived by those men, O King, thousands at a time; thus they gave birth to Kshatriyas who were even more powerful.
कुमारांश्च कुमारीश्च पुनः क्षत्राभिवृद्धये। एवं तद्ब्राह्मणैः क्षत्रं क्षत्रियासु तपस्विभिः
Both sons and daughters were born again, for the increase of the Kshatriya line; thus, by the Brahmins, the Kshatriya order was replenished among the Kshatriya women through ascetic discipline.
जातं वृद्धं च धर्मेण सुदीर्गेणायुषान्वितम्। चत्वारोऽपि ततो वर्णा बभूवुर्ब्राह्मणोत्तराः
Born and grown in righteousness, endowed with long life, from them all four orders arose, with Brahmins foremost.
अभ्यगच्छन्नृतौ नारीं न कामान्नानृतौ तथा। तथैवान्यानि भूतानि तिर्यग्योनिगतान्यपि
Women approached their husbands at the proper season, not out of desire at improper times; likewise, other creatures, even those born in animal wombs, did the same.
ऋतौ दारांश्च गच्छन्ति तत्तथा भरतर्षभ। ततोऽवर्धन्त धर्मेण सहस्रशतजीविनः
At the proper season, wives were approached, O bull among the Bharatas; thus, living righteously, they flourished, living hundreds and thousands of years.
ताः प्रजाः पृथिवीपाल धर्मव्रतपरायणाः। आधिभिर्व्याधिभिश्चैव विमुक्ताः सर्वशो नराः
Those people, O protector of the earth, were devoted to religious vows and duty; men were entirely free from afflictions and diseases.