एवमुक्ता वरं वव्रे गात्रसौगन्ध्यमुत्तमम्। सचास्यै भगवान्प्रादान्मनः काङ्क्षितं प्रभुः
Thus addressed, she chose the supreme boon of fragrant limbs; and the blessed Lord granted her the desired wish.
ततो लब्धवरा प्रीता स्त्रीभावगुणभूषिता। जगाम सह संसर्गमृषिणाऽद्भुतकर्मणा
Having received her boon, delighted and adorned with the qualities of womanhood, she entered into union with the sage of wondrous deeds.
तस्यास्तु योजनाद्गन्धमाजिघ्रन्त नरा भुवि
Men on earth perceived her fragrance from a yojana away.
तस्या योजनगन्धेति ततो नामापरं स्मृतम्। इति सत्यवती हृष्टा लब्ध्वा वरमनुत्तमम्
Because of her fragrance reaching a yojana, she was thereafter known by another name; thus Satyavati, joyful, obtained her unrivaled boon.
पराशरेण संयुक्ता सद्यो गर्भं सुषाव सा। जज्ञे च यमुनाद्वीपे पाराशर्यः स वीर्यवान्
United with Parashara, she immediately conceived; and on the isle of Yamuna, the mighty Parashara's son was born.
स मातरमनुज्ञाप्य तपस्येव मनो दधे। स्मृतोऽहं दर्शयिष्यामि कृत्येष्विति च सोऽब्रवीत्
Having sought his mother's permission, he fixed his mind upon asceticism; he said, 'I will appear when remembered, for any task.'
एवं द्वैपायनो जज्ञे सत्यवत्यां पराशरात्। न्यस्तोद्वीपे यद्बालस्तस्माद्द्वैपायनःस्मृतः
Thus Dvaipayana was born to Satyavati by Parashara; since he was placed on an island as a child, he is remembered as Dvaipayana.
पादापसारिणं धर्मं स तु विद्वान्युगे युगे। आयुः शक्तिं च मर्त्यानां युगावस्थामवेक्ष्यच
That wise one established Dharma suited to each age, considering the lifespan and strength of mortals and the condition of the yugas.
ब्रह्मणो ब्राह्मणानां च तथानुग्रहकाङ्क्षया। विव्यास वेदान्यस्मत्स तस्माद्व्यास इति स्मृतः
Out of desire to favor Brahman and the Brahmins, he divided the Vedas for us; therefore he is remembered as Vyasa.
वेदानध्यापयामास महाभारतपञ्चमान्। सुमन्तुं जैमिनिं पैलं शुकं चैव स्वमात्मजम्
He taught the Vedas and the fifth, the Mahabharata, to Sumantu, Jaimini, Paila, and his own son Shuka.
प्रभुर्वरिष्ठो वरदो वैशंपायनमेव च। संहितास्तैः पृथक्त्वेन भारतस्य प्रकाशिताः
The supreme Lord, bestower of boons, also taught Vaishampayana; by them, the Samhitas of Bharata were separately revealed.
तथा भीष्मः शान्तनवो गङ्गायाममितद्युतिः। वसुवीर्यात्समभवन्महावीर्यो महायशाः
Likewise, Bhishma, son of Shantanu and Ganga, of immeasurable splendor, was born from the power of the Vasus, possessing great might and fame.
वैदार्थविच्च भगवानृषिर्विप्रो महायशाः। शूले प्रोतः पुराणर्षिरचोरश्चोरशङ्कया
The blessed sage, renowned and learned in Vaidartha, was once impaled on a stake, the ancient seer, mistaken for a thief out of suspicion.
अणीमाण्डव्य इत्येवं विख्यातः स महायशाः। स धर्ममाहूय पुरा महर्षिरिदमुक्तवान्
He is famed as Ani Mandavya, the illustrious one; long ago, the great sage summoned Dharma and spoke these words.
इषीकया मया बाल्याद्विद्धा ह्येका शकुन्तिका। तत्किल्बिषं स्मरे धर्म नान्यत्पापमहं स्मरे
In childhood, I pierced a single Shakuntika bird with a reed; I remember this as my sin, Dharma, I recall no other evil.
तन्मे सहस्रममितं कस्मान्नेहाजयत्तपः। गरीयान्ब्राह्मणवधः सर्वभूतवधाद्यतः
Why then did my immeasurable ascetic merit not prevail? The killing of a Brahmin is heavier than the slaying of all creatures.
तस्मात्त्वं किल्बिषादस्माच्छूद्रयोनौ जनिष्यसि
Therefore, you shall be born from the womb of a Shudra, because of this sin.
विद्वान्विदुररूपेण धार्मिकः किल्बिषात्ततः। संजयो मुनिकल्पस्तु जज्ञे सूतो गवल्गणात्
The wise one, as Vidura, righteous, was thus born from that sin; Sanjaya, akin to a sage, was born as a charioteer from Gavalgana.
सूर्याच्च कुन्तिकन्यायां जज्ञे कर्णो महाबलः। सहजं कवचं बिभ्रत्कुण्डलोद्योतिताननः
From Surya, the mighty Karna was born to Kunti, bearing natural armor and earrings that shone upon his face.
अनुग्रहार्थं लोकानां विष्णुर्लोकनमस्कृतः। वसुदेवात्तु देवक्यां प्रादुर्भूतो महायशाः
For the benefit of the worlds, Vishnu, revered by all, appeared from Vasudeva and Devaki, possessing great fame.
अनादिनिधनो देवः स कर्ता जगतः प्रभुः। अव्यक्तमक्षरं ब्रह्म प्रधानं त्रिगुणात्मकम्
That god, without beginning or end, is the creator and lord of the universe; the imperceptible, imperishable Brahman, the primordial essence composed of the three qualities.
आत्मानमव्ययं चैव प्रकृतिं प्रभवं प्रभुम्। पुरुषं विश्वकर्माणं सत्वयोगं ध्रुवाक्षरम्
He is the immutable self, the origin and master of nature, the cosmic artificer, established in sattva, the eternal and unchanging.
अनन्तमचलं देवं हंसं नारायणं प्रभुम्। धातारमजमव्यक्तं यमाहुः परमव्ययम्
He is the infinite, unmoving god, the swan, Narayana, the lord; the sustainer, unborn and unmanifest, whom they call the supreme, imperishable.
कैवल्यं निर्गुणं विश्वमनादिमजमव्ययम्। पुरुषः स विभुः कर्ता सर्वभूतपितामहः
He is the absolute, devoid of qualities, the universe, without beginning, unborn and imperishable; that person, the all-pervading creator, the ancestor of all beings.
धर्मसंस्थापनार्थाय प्रजज्ञेऽन्धकवृष्णिषु। अस्त्रज्ञौ तु महावीर्यौ सर्वशास्त्रविशारदौ
For the establishment of righteousness, he was born among the Andhakas and Vrishnis; two mighty warriors, skilled in weapons and all scriptures.
सात्यकिः कृतवर्मा च नारायणमनुव्रतौ। सत्यकाद्धृदिकाच्चैव जज्ञातेऽस्त्रविशारदौ
Satyaki and Kritavarma, devoted to Narayana, were born from Satyaka and Hriddika, both skilled in weaponry.
भरद्वाजस्य च स्कन्नं द्रोण्यां शुक्रमवर्धत। सहर्षेरुग्रतपसस्तस्माद्द्रोणो व्यजायत
From Bharadvaja's seed, which grew in Drona's womb, Drona was born, endowed with the austerity of the sage.
गौतमान्मिथुनं जज्ञे शरस्तम्बाच्छरद्वतः। अश्वत्थाम्नश्च जननी कृपश्चैव महाबलः
From Gautama, twins were born: Kripa, of great strength, from the arrow-pillar, and Ashvatthama's mother.
अश्वत्थामा ततो जज्ञे द्रोणादेव महाबलः। तथैव धृष्टद्युम्नोऽपि साक्षादग्निसमद्युतिः
Then Ashvatthama, mighty in strength, was born from Drona; likewise, Dhrishtadyumna, whose brilliance equaled fire.
वैताने कर्मणि तते पावकात्समजायत। वीरो द्रोणविनाशाय धनुरादाय वीर्यवान्
In the Vedic sacrifice, from the fire, a hero was born, armed with a bow and endowed with valor, for the destruction of Drona.