तेऽपिसर्वे महेष्वासा जग्मुर्वेश्मानि भारत। `स्वानिस्वनि महाराज भीष्मद्रोणादयो नृपा
All those mighty bowmen—Bhishma, Drona, and the other kings—also departed to their own palaces, O Bharata.
पाण्डवाश्च महेष्वासा दूतवाक्यप्रचोदिताः। चिन्तयन्तस्तमेवार्थं नालभन्त सुखं क्वचित्
The Pandavas too, mighty with their bows, prompted by the words of the messenger, kept pondering that very matter and found no happiness anywhere.
भूयश्च चारै राजेन्द्र प्रवृत्तिरुपपादिता। प्रतिज्ञा सूतपुतर्स्य विजयस्य वधं प्रति
Again, O king, intelligence was gathered by spies regarding the vow of the son of the charioteer to slay Vijaya.
एतच्छ्रुत्वा धर्मसुतः समुद्विग्नो नराधिप। `अधोमुखश्चिरं तस्थौ किं कार्यमिति चिन्तयन्
Hearing this, the righteous king Yudhishthira became deeply troubled; he stood for a long time with head bowed, wondering what should be done.
अभेद्यकवचं मत्वा कर्णमद्भुतविक्रमम्। अनुस्मरंश् संक्लेशान्न शान्तिमुपजग्मिवान्
Thinking of Karna, whose armor could not be pierced and whose valor was astonishing, and recalling their hardships, he found no peace.
तस्य चिन्तापरीतस्य बुद्धिर्जज्ञे महात्मनः। बहुव्यालमृगाकीर्णं त्यक्तुं द्वैतवनं वनम्
While he was thus consumed by anxiety, a thought arose in the mind of that great soul—to leave the Dvaita forest, teeming with many fierce beasts.
धार्तराष्ट्रोऽपि नृपतिः प्रशशास वसुंधराम्। भ्रातृभिः सहितो वीरैर्भीष्मद्रोणकृपैस्तथा
Meanwhile, the king, son of Dhritarashtra, ruled the earth together with his brothers and mighty warriors—Bhishma, Drona, and Kripa.
संगम्य सूतपुत्रेण कर्णेनाहवशोभिना। `सततं प्रीयमाणो वै देविना सौबलेन च
Constantly delighted, he kept company with the son of the charioteer, Karna, who shone in battle, and with Saubala, the son of the goddess.
दुर्योधनः प्रिये नित्यं वर्तमानो महीभृताम्। पूजयामास विप्रेन्द्रान्क्रतुभिर्भूरिदक्षिणैः
Duryodhana, always seeking favor among the kings, honored the foremost Brahmins with sacrifices rich in gifts.
भ्रातॄणां च प्रियं राजन्स चकार परंतपः। निश्चित्य मनसा वीरो दत्तभुक्तफलं धनम्
That subduer of foes, having resolved in his mind, performed what was pleasing to his brothers, distributing wealth acquired and enjoyed.
दुर्योधनं मोक्षयित्वा पाण्डुपुत्रा महाबलाः। किमकार्षुर्वने तस्मिंस्तन्ममाख्यातुमर्हसि
After releasing Duryodhana, what did the mighty sons of Pandu do in that forest? Please tell me this.
ततः शयानं कौन्तेयं रात्रौ द्वैतवन मृगाः। स्वप्नान्ते दर्शयामासुर्बाष्पकण्ठा युधिष्ठिरम्
Then, at night in the Dvaita forest, animals appeared to the sleeping son of Kunti, Yudhishthira, at the end of a dream, their voices choked with tears.
तानब्रवीत्स राजेन्द्रो वेपमानान्कृताञ्जलीन्। ब्रूत यद्वक्तुकामाः स्थ के भवन्तः किमिष्यते
The king, trembling and with joined palms, spoke to them: 'Say what you wish to tell. Who are you, and what do you desire?'
एवमुक्ताः पाण्डवेन कौन्तेयेन यशस्विना। प्रत्यब्रुवन्मृगास्तत्रहतशेषा युधिष्ठिरम्
Thus addressed by the illustrious son of Kunti, the animals remaining after the slaughter replied to Yudhishthira there.
वयं मृगा द्वैतवने हतशिष्टास्तु भारत। नोत्सीदेम महाराज क्रियतां वासपर्ययः
'We are the animals left alive in the Dvaita forest, O Bharata. Let us not perish, great king; arrange for a change of dwelling.'
भवन्तो भ्रातरः शूराः सर्व एवास्त्रकोविदाः। कुलान्यल्पावशिष्टानि कृतवन्तो वनौकसाम्
'You and your brothers are all mighty and skilled in arms; you have left few families of the forest-dwellers remaining.'
बीजभूता वयं केचिदवशिष्टा महामते। विवर्धेमहि राजेन्द्र प्रसादात्ते युधिष्ठिर
'Some of us, the seeds of our kind, remain, O wise king. By your favor, Yudhishthira, let us flourish again.'
तान्वेपमानान्वित्रस्तान्बीजमात्रावशेषितान्। मृगान्दृष्ट्वा सुदुःखार्तो धर्मराजो युधिष्ठिरः
Seeing those trembling, terrified animals, reduced to mere remnants, King Yudhishthira, lord of righteousness, was deeply afflicted.
तांस्तथेत्यब्रवीद्राजा सर्वभूतहिते रतः। यथा भवन्तो ब्रुवते करिष्यामि च तत्तथा
The king, devoted to the welfare of all beings, said to them, 'So be it; I will do as you have spoken.'
इत्येवं प्रतिबुद्धः स रात्र्यन्ते राजसत्तमः। अब्रवीत्सहितान्भ्रातॄन्दयापन्नो मृगान्प्रति
Thus, awakened at the end of the night, that best of kings compassionately spoke to his brothers about the animals.
उक्तो रात्रौ मृगैरस्मि स्वप्नान्ते हतशेषितैः। तनुभूताः स्म भद्रं ते दया नः क्रियतामिति
'At night, in the end of a dream, I was addressed by the animals left after the slaughter: "We are but a remnant; let your compassion be shown to us."'
ते सत्यमाहुः कर्तव्या दयाऽस्माभिर्वनौकसाम्। साष्टमासं हि नो वर्षं यदेनानुपयुंक्ष्महे
'They spoke the truth: we must show compassion to the forest-dwellers. For eight months of the year, we have been consuming them.'
पुनर्वहुमृगं रम्यं काम्यकं काननोत्तमम्। तत्रेमां वसतिं शिष्टां विहरन्तो रमेमहि
'Let us go again to the delightful, abundant Kamyaka, the best of forests. There, enjoying the remaining dwelling, let us find pleasure.'
ततस्ते पाण्डवाः शीघ्रं प्रययुर्धर्मकोविदाः
Then the Pandavas, skilled in righteousness, quickly departed.
ब्राह्मणैः सहिता राजन्ये च तत्रसहोषिताः। इन्द्रसेनादिभिश्चैव प्रेष्यैरनुगतास्तदा
Accompanied by Brahmins and Kshatriyas, and attended by servants like Indrasena, they stayed there together.
ते यात्वा सुसुखैर्मार्गैः स्वन्नैः शुचिजलान्वितैः। ददृशुः काम्यकं पुण्यमाश्रमं तापसान्वितम्
Traveling by pleasant roads, with good food and pure water, they reached the sacred Kamyaka hermitage, filled with ascetics.
विविशुस्ते स्म कौरव्या वृता विप्रर्षभैस्तदा। तद्वनं भरतश्रेष्ठाः स्वर्गं सुकृतिनो यथा
At that time, O Kauravas, you entered that forest, surrounded by eminent Brahmins, O best of the Bharatas, just as the virtuous enter heaven.
वने निवसतां तेषां पाण्डवानां महात्मनाम्। वर्षाण्येकादशातीयुः कृच्छ्रेण भरतर्षभ
O best of the Bharatas, while those great-souled Pandavas dwelled in the forest, eleven years passed with great difficulty.
फलमूलाशनास्ते हि सुखार्हा दुःखमुत्तमम्। प्राप्तकालमनुध्यान्तः सेहिरे वरपूरुषाः
Though worthy of comfort, those excellent men endured the utmost hardship, subsisting on fruits and roots, reflecting on the right time.
युधिष्ठिरस्तु राजर्षिरात्मकर्मापराधजम्। चिन्तयन्स महाबाहुर्भ्रातॄणां दुःखमुत्तमम्
King Yudhishthira, the royal sage, mighty-armed, kept thinking about the supreme suffering of his brothers, which had arisen from his own fault in action.