यदा च शोचतः शोकोव्यसनं नापकर्षति। सामर्थ्यं किं ततः शोके शोचमानौ प्रपश्यथः
And when sorrow does not remove misfortune for one who grieves, what power is there in grief, as you both see?
धृतिं गृह्णीतं मा शत्रूञ्शोचन्तौ नन्दयिष्यथः। कर्तव्यं हि कृतं राजन्पाण्डवैस्तव मोक्षणम्
Take hold of fortitude; do not, by grieving, gladden your enemies. The deed that had to be done has been done, O King—your release by the Pāṇḍavas.
नित्यमेव प्रियं कार्यं राज्ञो विपयवासिभिः। पाल्यमानास्त्वया ते हि निवसन्ति गतज्वराः
Those who dwell in the king's realm must always act for his pleasure; protected by you, they live free from distress.
नार्हस्येवंगते मन्युं कर्तुं प्राकृतवत्स्वयम्। विषण्णास्तव सोदर्यास्त्वयि प्रायं समास्थिते
You should not, in such a situation, give way to anger like an ordinary man; your brothers are dispirited, with you set upon fasting.
तदलं दुःखितानेतान्कर्तुं सर्वान्नराधिप'। उत्तिष्ठ व्रज भद्रं ते समाश्वासय सोदरान्
Therefore, O lord of men, do not cause all these to be sorrowful; rise up, go forth, may it be well with you, and comfort your brothers.
राजन्नद्यावगच्छामि तवैव लघुसत्वताम्। `अल्पत्वं च तथा बुद्धेः कार्याणामविवेकिताम्
O King, now I perceive your weakness of spirit, and likewise the smallness of your judgment and lack of discernment in action.
किमत्र चित्रं धर्मज्ञ मोक्षितः पाण्डवैरसि। सद्यो वशं समापन्नः शत्रूणां शत्रुकर्शन
What is surprising here, O knower of dharma, that you were freed by the Pāṇḍavas? At once you fell into the power of your enemies, O subduer of foes.
सेनाजीवैश्च कौरव्य तथा विषयवासिभिः। अज्ञातैर्यदि वा ज्ञातैः कर्तव्यं नृपतेः प्रियम्
Whether by those known or unknown, by soldiers or by the people of the realm, what is pleasing to the king must be done.
प्रायः प्रधानाः पुरुषाः क्षोभयित्वाऽरिवाहिनीम्। निगृह्यन्ते चयुद्धेषु मोक्ष्यन्ते च स्वसैनिकैः
Often, the foremost men, after disturbing the enemy's army, are subdued in battle and then released by their own troops.
सेनाजीवाश्च ये राज्ञां विषये सन्ति मानवाः। तैः संगम्य नृपार्थाय यतितव्यं यथातथम्
Those men who are soldiers in the king's realm must strive together, as is fitting, for the king's purpose.
यद्येवं पाण्डवै राजन्भवद्विषयवासिभिः। यदृच्छया मोक्षितोऽसि कतत्रका परिदेवना
If, O King, you were freed by the Pāṇḍavas through the people of your realm, by chance, then what is there to lament?
न चैतत्साधु यद्राजन्पाण्डवास्त्वां नृपोत्तमम्। स्वसेनया संप्रयान्तं नानुयान्ति स्म पृष्ठतः
Nor is it right, O King, that the Pāṇḍavas, when you, the foremost of kings, departed with your army, did not follow behind you.
शूराश्च बलवन्तश्च संयुगेष्वपलायिनः। भवतस्ते सभायां वै प्रेष्यतां पूर्वमागताः
Those brave and mighty ones, unyielding in battle, were sent ahead to the assembly before you arrived.
पाण्डवेयानि रत्नानि त्वमद्याप्युपभुञ्जसे। सत्वस्थान्पाण्डवान्पश्य न ते प्रायमुपाविशन्
Even now you enjoy the jewels of the Pāṇḍavas, but see—the steadfast Pāṇḍavas themselves did not mostly take their seats.
तदलं ते महाबाहो विषादं कर्तुमीदृशम्'। उत्तिष्ठ रराजन्भद्रं ते न चिन्तां कर्तुमर्हसि
Enough of this sorrow, mighty-armed one; arise, O king, blessings to you—there is no need for such worry.
अवश्यमेव नृपते राज्ञो विषयवासिभिः। प्रियाण्याचरितव्यानि तत्र का परिदेवना
O king, those who dwell in a king’s realm must certainly act in ways pleasing to the king; what use is lamentation in this?
मद्वाक्यमेतद्राजेन्द्र यद्येवं न करिष्यसि। स्थास्यामीह भवत्पादौ शुश्रूषन्नरिमर्दन
O lord of kings, if you do not act according to my words, then I shall remain here at your feet, serving you, O subduer of foes.
नोत्सहे जीवितुमहं त्वद्विहीनो नरर्षभः। प्रायोपविष्टस्तु तथा राज्ञां हास्यो भविष्यसि
O bull among men, I cannot bear to live deprived of you; if you persist in this fast, you will become a laughingstock among kings.
एवमुक्तस्तु कर्णेन राजा दुर्योधनस्तदा। नैवोत्थातुं मनश्चक्रे स्वर्गाय कृतनिश्चयः
Thus addressed by Karna, King Duryodhana at that time could not bring himself to rise, having resolved upon death.
प्रायोपविष्टं राजानं दुर्योधनममर्षणम्। उवाच सान्त्वयन्राजञ्शकुनिः सौबलस्तदा
Then Shakuni, son of Subala, spoke consoling words to the angry king Duryodhana, who was seated in fast.
सम्यगुक्तं हि कर्णेन तच्छ्रुतं कौरव त्वया। मया हृतां श्रियं स्फीतां तां मोहादपहासि किम्
Indeed, Karna has spoken well, and you have heard it, O Kaurava; why would you abandon the great prosperity I have won for you, out of delusion?
त्वमबुद्ध्या नृपवर प्राणानुत्स्रष्टुमिच्छसि। अद्य वाऽप्यवगन्छामि न वृद्धाः सेवितास्त्वया
O best of kings, out of folly you wish to give up your life; even now I see you have not honored your elders.
यः समुत्पतितं हर्षं दैन्यं वा न नियच्छति। स नश्यति श्रियं प्राप्य पात्रमाममिवाम्भसि
He who does not restrain rising joy or dejection perishes, even after attaining prosperity, like an unbaked pot in water.
अतिभीरुं मृदुं क्लीबं दीर्घसूत्रं प्रमादिनम्। व्यसनाद्विषयाक्रान्तं न भजन्ति नृपं श्रिताः
Those who seek shelter do not follow a king who is overly fearful, gentle, weak, procrastinating, careless, or overwhelmed by misfortune.
सत्कृतस्य हि ते शोको विपरीते कथं भवेत्। मा कृतं शोभनं पार्थैः शोकमालम्ब्य नाशय
How could sorrow arise for you, who have been honored, if the situation were reversed? Do not destroy what the Pandavas have done well by clinging to grief.
यत्र हर्षस्त्वया कार्यः सत्कर्तव्याश्च पाण्डवाः। तत्र शोचसि राजेन्द्रविपरीतमिदं तव
Where you ought to rejoice and honor the Pandavas, O king, there you grieve—this is contrary to what is fitting for you.
प्रसीदमा त्यजात्मानं तुष्टश्च सुकृतं स्मर। कप्रयच्छ राज्यं पार्थानां यशो धर्ममवाप्नुहि। क्रियामेतां समाज्ञाय कृतघ्नो न भविष्यसि
Be gracious, do not abandon yourself, and remember your good deeds with satisfaction; give the kingdom to the sons of Pritha, and attain fame and righteousness; by understanding this action, you will not be ungrateful.
सौभ्रात्रं पाण्डवैः कृत्वा समवस्ताप्य चैव तान्। पित्र्यं राज्यं प्रयच्छैषां ततः सुखमवाप्स्यसि
Make peace with the Pandavas and establish them; grant them their ancestral kingdom, and then you will obtain happiness.
शकुनेस्तु वचः श्रुत्वा दुःशासनमवेक्ष्य च। पादयोः पतितं वीरं विकृतं भ्रातृसौहृदात्
Hearing Shakuni’s words and seeing Duhshasana, who had fallen at his feet, transformed by brotherly affection—
बाहुभ्यां साधुजाताभ्यां दुःशासनमरिंदमम्। उत्थाप्य संपरिष्वज्य प्रीत्याऽजिघ्रत मूर्धनि
Duryodhana, subduer of foes, raised Duhshasana, who had noble arms, embraced him with affection, and smelled his head.