अथैनमभ्ययुः सर्वा देवसेनाः सहस्रशः। अस्माकं त्वं पतिरिति ब्रुवाणाः सर्वतो दिशः
Then all the divine armies approached him by the thousands from every direction, declaring, 'You are our lord.'
ताः समासाद्य भगवान्सर्वभूतगणैर्वृतः। अर्चितस्तु स्तुतश्चैव सान्त्वयामास ता अपि
Having met them, the blessed one, surrounded by all the hosts of beings, was worshipped and praised, and he comforted them as well.
शतक्रतुश्चाभिषिच्य स्कन्दं सेनापतिं तदा। सस्मार तां देवसेनां या सा तेन विमोक्षिता
Then Indra anointed Skanda as the commander of the army, and remembered that divine army which had been freed by him.
अयं तस्याः पतिर्नूनं विहितो ब्रह्मणा स्वयम्। संचिन्त्य त्वानयामास देवसेनां ह्यलंकृताम्
Surely, he has been appointed as her husband by Brahma himself; reflecting on this, he brought the adorned Devaseṇā here.
स्कन्दं प्रोवाच बलभिदियं कन्या सुरोत्तम। अजाते त्वयि निर्दिष्टा तव पत्नी स्वयंभुवा
Indra said to Skanda, the breaker of hosts: 'O best of gods, this maiden was designated by the Self-born as your wife before you were born.'
तस्मात्त्वमस्या विधिवत्पाणिं मन्त्रपुरस्कृतम्। गृहाण दक्षिणं देव्याः पाणिना पद्मवर्चसा
Therefore, according to the proper rite, take her hand, sanctified by mantras, with your lotus-bright hand, as the right hand of the goddess.
एवमुक्तः स जग्राह तस्याः पाणिं यथाविधि। बृहस्पतिर्मन्त्रविद्धि जजाप च जुहाव च
Thus addressed, he took her hand as prescribed; Bṛhaspati, knower of mantras, recited the hymns and performed the oblation.
एवं स्कन्दस्य महिषीं देवसेनां विदुर्जनाः। षष्ठीं यां ब्राह्मणाः प्राहुर्लक्ष्मीमासां सुखप्रदाम्
Thus people know Devaseṇā as Skanda’s queen, whom the Brāhmaṇas call Ṣaṣṭhī, Lakṣmī, and the bestower of happiness to women.
सिनीबालीं कुहूं चैव सद्वृत्तिमपराजिताम्। `इत्येवमादिभिर्देवी नामभिः परिकीर्त्यते
She is also praised by such names as Sinīvālī, Kuhū, Sadvṛtti, and Aparājitā, O goddess.
यदा स्कन्दः पतिर्लब्धः शाश्वतो देवसेनया। तदा तमाश्रयल्लक्ष्मीः स्वयं देवी शरीरिणी
When Skanda became the eternal husband of Devaseṇā, then Lakṣmī herself, the embodied goddess, took refuge in him.
श्रीजुष्टः पञ्चमीस्कन्दस्तस्माच्छ्रीः पञ्चमी स्मृता। षष्ठ्यां कृतार्थोऽभूद्यस्थात्तस्मात्षष्ठी महातिधिः
Skanda, endowed with Śrī, is thus called Pañcamī with Śrī; having succeeded on the sixth day, he is called Ṣaṣṭhī, the great lunar day.
श्रिया जुष्टं महासेनं देवसेनापतीकृतम्। सप्तर्षिपत्नयः षड् देव्यस्तत्सकाशमथागमन्
Mahāsena, graced by Śrī and made the commander of the divine army, was then approached by the six wives of the Saptarṣis.
ऋषिभिः संपरित्यक्ता धर्मयुक्ता महाव्रताः। द्रुतमागम्य चोचुस्ता देवसेनापतिं प्रभुम्
Abandoned by the sages, righteous and devoted to great vows, they quickly came and addressed the lord, the commander of the gods’ army.
वयं पुत्र परित्यक्तां भर्तृभिर्देवसंमितैः। अकारणाद्रुषा तैस्तु पुण्यस्थानात्परिच्युताः
'We, O lord, have been abandoned by our husbands, equal to the gods, without cause, in anger, and cast out from our place of merit.'
अस्माभिः किल जातस्त्वमिति केनाप्युदाहृतम्। तत्सत्यमेतत्संश्रुत्य तस्मान्नस्त्रातुमर्हसि
'It has been said by someone that you were born from us; hearing this truth, you ought therefore to protect us.'
अक्षयश्च भवेत्स्वर्गस्त्वत्प्रसादाद्धि नः प्रभो। त्वां पुत्रं चाप्यभीप्सामः कृत्वैतदनृणो भव
'May heaven be inexhaustible for us by your grace, O lord; we wish for you as our son—thus, fulfill this and be free of debt.'
मातरो हि भवत्यो मे सुतो वोऽहमनिन्दिताः। यद्वापीच्छत तत्सर्वं संभविष्यति वस्तथा
'You are indeed my mothers, and I am your son, O blameless ones; whatever you desire, all that will truly come to pass.'
विवक्षन्तं ततः शक्रं किं कार्यमिति सोऽब्रवीत्। उक्तः स्कन्देन ब्रूहिति सोऽब्रवीद्वासवस्ततः
Then, as Indra wished to speak, Skanda asked, 'What should be done?' Thus addressed by Skanda, Vāsava then spoke.
अभिजित्स्पर्धमाना तु रोहिण्या कन्यसी स्वसा। इच्छन्ती ज्येष्ठतां देवी तपस्तप्तुं वनं गता
'Abhijit, the younger sister of Rohiṇī, competing with her, desiring seniority, went to the forest to perform austerities.'
तत्र मूढोस्मि भद्रं ते नक्षत्रं गगनाच्च्युतम्। कालं त्विमं परं स्कन्द ब्रह्मणा सह चिन्तय
'There I am perplexed, good one, for a star has fallen from the sky; consider this time, O Skanda, together with Brahmā.'
धनिष्ठादिस्तदा कालो ब्रह्मणा परिकल्पितः। पूर्वकाले रोहिण्यारम्भे एव चन्द्र, सूर्य एवं गुरोः योगं भवति स्म। - टिप्पणी रोहिणी ह्यभवत्पूर्वमेवं सङ्ख्या समाभवत्
At that time, the period beginning with Dhanishtha was established by Brahma; in earlier times, when Rohini began, the Moon, the Sun, and Jupiter were in conjunction. (Note: Rohini was previously the first, thus the count was so.)
एवमुक्ते तु शक्रेण त्रिदिवं कृत्तिका गताः। नक्षत्रं सप्तशीर्षाभंं इति पाठभेदः नक्षत्रं शकटाकारं भाति तद्वह्निदैवतम्
When Shakra had spoken thus, the Krittikas went to heaven; the constellation, resembling a cart or with seven heads, shines there, and its deity is Agni.
विनता चाब्रवीत्स्कन्दं मम त्वं पिण्डदः सुतः। इच्छामि नित्यमेवाहं त्वया पुत्र सहासितुम्
Then Vinata said to Skanda, 'You are my son, the giver of offerings; I wish always, O son, to be with you.'
एवमस्तु नमस्तेऽस्तु पुत्रस्नेहात्प्रशाधि माम्। स्नुषया पूज्यमाना वै देवि वत्स्यसि नित्यदा
'So be it, and salutations to you. Out of affection for a son, rule over me. Honored by your daughter-in-law, O goddess, you shall always dwell here.'
अथ मातृगणः सर्वः स्कन्दं वचनमब्रवीत्। वयं सर्वस्य लोकस्य मातरः कविभिः स्तुताः। इच्छामो मातरस्तुभ्यं भवितुं पूजयस्व नः
Then all the Mothers spoke to Skanda: 'We are praised by poets as the mothers of all the worlds; we wish to be your mothers—honor us.'
तासां तु वचनं श्रुत्वास्कन्दो वचनमब्रवीत्'। मातरो हि भवत्यो मे भवतीनामहं सुतः। उच्यतां यन्मया कार्यं भवतीनामथेप्सितम्
Hearing their words, Skanda replied: 'You are indeed my mothers, and I am your son. Tell me what you desire me to do for you.'
यास्तु ता मातरः पूर्वं लोकस्यास्य प्रकल्पिताः। अस्माकं तु भवेत्स्थानं तासां चैव न तद्भवेत्
'Those mothers who were previously appointed for this world, let our place be theirs, and not theirs ours.'
भवेम पूज्या लोकस्य न ताः पूज्याः सुरर्षभ। प्रजाऽस्माकं हृतास्ताभिस्त्वत्कृते ताः प्रयच्छ नः
'Let us be honored by the world, not they, O best of gods. The offspring taken by them, for your sake, return to us.'
वृत्ताः प्रजा न ताः प्रक्या भवतीभिर्निषेवितुम्। अन्प्रां वः कां प्रयच्छामि प्रजां यां मनसेच्छथा
'The offspring are gone; those cannot be attended by you. I will grant you whatever offspring you desire in your minds.'
इच्चाम तासां मातॄणां प्रजा भोक्तुं प्रयच्छ नः। त्वया सह पृथग्भूता ये च तासामथेश्वराः
'We wish to enjoy the offspring of those mothers—grant them to us, those who are separate from you, and their lords as well.'