संवादं पन्नगेन्द्रस्य काश्यपस्य च कस्तदा। श्रुतवान्दृष्टवांश्चापि भवत्सु कथमागतम्। श्रुत्वा तस्य विधास्येऽहं पन्नगान्तकरीं मतिम्
'Who among those present then heard or saw the conversation between the lord of serpents and Kashyapa on the way? Having heard it, I will devise a plan for the destruction of the serpents.'
शृणु राजन्यथास्माकं येन तत्कथितं पुरा। समागतं द्विजेन्द्रस्य पन्नगेन्द्रस्य चाध्वनि
Hear, O King, how it was formerly told to us, how the meeting of the best of Brahmins and the lord of serpents happened on the road.
तस्मिन्वृक्षे नरः कश्चिदिन्धनार्थाय पार्थिव। विचिन्वन्पूर्वमारूढः शुष्कशाखावनस्पतौ
A certain man, O king, climbed that tree full of dry branches, searching for firewood.
न बुध्येतामुभौ तौ च नगस्थं पन्नगद्विजौ। सह तेनैव वृक्षेण भस्मीभूतोऽभवन्नृप
Neither of those two—the serpent nor the twice-born—noticed the man in the tree, and together with him, the tree was reduced to ashes, O king.
द्विजप्रभावाद्राजेन्द्र व्यजीवत्स वनस्पतिः। तेनागम्य द्विजश्रेष्ठ पुंसाऽस्मासु निवेदितम्
By the power of the twice-born, O king, the tree survived; and thus, O best of Brahmins, it was reported to us by a man who came there.
यथा वृत्तं तु तत्सर्वं तक्षकस्य द्विजस्य च। एतत्ते कथितं राजन्यथादृष्टं श्रुतं च यत्। श्रुत्वा च नृपशार्दूल विधत्स्व यदनन्तरम्
All that happened concerning Takshaka and the Brahmin has been told to you as it was seen and heard; having heard this, O tiger among kings, act as is fitting next.
मन्त्रिणां तु वचः श्रुत्वा स राजा जनमेजयः। पर्यतप्यत दुःखार्तः प्रत्यपिंषत्करं करे
Hearing the words of his counselors, King Janamejaya was tormented by grief, and pressed his hand to his mouth.
निःश्वासमुष्णमसकृद्दीर्घं राजीवलोचनः। मुमोचाश्रूणि च तदा नेत्राभ्यां प्ररुदन्नृपः
The lotus-eyed king let out many long, hot sighs, and then, weeping, shed tears from his eyes.
उवाच च महीपालो दुःखशोकसमन्वितः। दुर्धरं बाष्पमुत्सृज्य स्पृष्ट्वा चापो यथाविधि
The ruler of the earth, overcome with pain and sorrow, released his tears with difficulty, and after touching water as prescribed, spoke.
मुहूर्तमिव च ध्यात्वा निश्चित्य मनसा नृपः। अमर्षी मन्त्रिणः सर्वानिदं वचनमब्रवीत्
After reflecting for a moment and making up his mind, the king, filled with indignation, addressed all his counselors with these words:
श्रुत्वैतद्भवतां वाक्यं पितुर्मे स्वर्गतिं प्रति। निश्चितेयं मम मतिर्या च तां मे निबोधत। अनन्तरं च मन्येऽहं तक्षकाय दुरात्मने
Having heard your words about my father's fate, my decision is now firm—listen to what I intend; I think that Takshaka, that wicked one, must be dealt with next.
प्रतिकर्तव्यमित्येवं येन मे हिंसितः पिता। शृङ्गिणं हेतुमात्रं यः कृत्वा दग्ध्वा च पार्थिवम्
He must be repaid, for he caused my father's death—he who, making Shringin only the instrument, burned the king.
इयं दुरात्मता तस्य काश्यपं यो न्यवर्तयत्। यद्यागच्छेत्स वै विप्रो ननु जीवेत्पिता मम
It was his wickedness that turned Kashyapa away; had that Brahmin arrived, surely my father would have lived.
परिहीयेत किं तस्य यदि जीवेत्स पार्थिवः। काश्यपस्य प्रसादेन मन्त्रिणां विनयेन च
What loss would there have been for Takshaka if the king had survived, thanks to Kashyapa's favor and the counselors' guidance?
स तु वारितवान्मोहात्काश्यपं द्विजसत्तमम्। संजिजीवयिषुं प्राप्तं राजानमपराजितम्
But out of delusion, he turned away the excellent Brahmin Kashyapa, who had come to revive the undefeated king.
महानतिक्रमो ह्येष तक्षकस्य दुरात्मनः। द्विजस्य योऽददद्द्रव्यं मा नृपं जीवयेदिति
This is a great transgression of that wicked Takshaka—he gave wealth to the Brahmin so that the king would not be revived.
उत्तङ्कस्य प्रियं कर्तुमात्मनश्च महत्प्रियम्। भवतां चैव सर्वेषां गच्छाम्यपचितिं पितुः
To please Uttanka, to do a great service for myself, and for all of you, I will perform the funeral rites for my father.
एवमुक्त्वा ततः श्रीमान्मन्त्रिभिश्चानुमीदितः। आरुरोह प्रतिज्ञां स सर्पसत्राय पार्थिवः
Having spoken thus, the illustrious king, supported by his counselors, took up the vow to perform the snake-sacrifice.
ब्रह्मन्भरतशार्दूलो राजा पारिक्षितस्तदा। पुरोहितमथाहूय ऋत्विजो वसुधाधिपः
Then, O Brahmin, O tiger among the Bharatas, King Parikshit's son summoned his priest and the officiating priests.
अब्रवीद्वाक्यसंपन्नः कार्यसंपत्करं वचः। यो मे हिंसितवांस्तातं तक्षकः स दुरात्मवान्
He, skilled in speech, spoke words that would accomplish his purpose: 'That wicked Takshaka, who killed my father...'
प्रतिकुर्यां यथा तस्य तद्भवन्तो ब्रुवन्तु मे। अपि तत्कर्म विदितं भवतां येन पन्नगम्
Tell me, how should I act toward him? Do you know by what means the serpent was responsible?
तक्षकं संप्रदीप्तेऽग्नौ प्रक्षिपेयं सबान्धवम्। यथा तेन पिता मह्यं पूर्वं दग्धो विषाग्निना।। तथाऽहमपि तं पापं दग्धुमिच्छामि पन्नगम्
I wish to cast Takshaka, along with his kin, into blazing fire—just as my father was formerly burned by the serpent's venomous fire, so too do I desire to burn that wicked serpent.
अस्ति राजन्महात्सत्रं त्वदर्थं देवनिर्मितम्। सर्वसत्रमिति ख्यातं पुराणे परिपठ्यते
O King, there is a great sacrificial rite, created by the gods for your sake, known in the Purāṇas as the 'universal sacrifice.'
आहर्ता तस्य सत्रस्य त्वन्नान्योऽस्ति नराधिप। इति पौराणिकाः प्राहुरस्माकं चास्ति स क्रतुः
They say, according to ancient tradition, that you alone, among men, are qualified to perform this sacrifice; that rite exists for us.
एवमुक्तः स राजर्षिर्मेने दग्धं हि तक्षकम्। हुताशनमुखे दीप्ते प्रविष्टमिति सत्तम
Thus addressed, the royal sage believed that Takshaka had indeed been consumed, having entered the mouth of the blazing fire.
ततोऽब्रवीन्मन्त्रविदस्तान्राजा ब्राह्मणांस्तदा। आहरिष्यामि तत्सत्रं संभाराः संभ्रियन्तु मे
Then the king, skilled in mantras, spoke to those Brahmins: 'I will undertake that sacrifice—let the necessary materials be gathered for me.'
ततस्त ऋत्विजस्तस्य शास्त्रतो द्विजसत्तम। तं देशं मापयामासुर्यज्ञायतनकारणात्
Then the officiating priests, learned in the scriptures, measured out the place for the sacrifice, O best of twice-born, for the purpose of establishing the sacrificial ground.
यथावद्वेदविद्वांसः सर्वे बुद्धेः परंगताः। ऋद्ध्या परमया युक्तमिष्टं द्विजगणैर्युतम्
All the learned Vedic scholars, accomplished in supreme wisdom and endowed with great prosperity, assembled there, along with groups of Brahmins.
प्रभूतधनधान्याढ्यमृत्विग्भिः सुनिषेवितम्। निर्माय चापि विधिवद्यज्ञायतनमीप्सितम्
Abundant with wealth and grain, well-served by officiating priests, they properly constructed the desired sacrificial altar according to the prescribed rites.
राजानं दीक्षयामासुः सर्पसत्राप्तये तदा। इदं चासीत्तत्र पूर्वं सर्पसत्रे भविष्यति
Then they initiated the king for the completion of the serpent-sacrifice; and this was the first event that occurred at the serpent-sacrifice.