तदवस्थां तु तां दृष्ट्वा सर्वमन्तःपुरं तदा। हाहाभूतमतीवासीद्भृशं च प्ररुरोद ह
Seeing her in that condition, all the women of the inner chambers were overwhelmed, and there arose great lamentation and intense weeping.
ततो भीमं महाराजं भार्या वचनामब्रवीत्। दमयन्ती नृप भृशं भर्तारमनुशोचति
Then Damayanti, grieving deeply for her husband, spoke these words to King Bhima.
अपकृष्य च लज्जां सा स्वयमुक्तवती विभो। प्रयतन्तु तवप्रेष्याः पुण्यश्लोकस्य दर्शने
Casting aside her shame, she herself said, 'Let your servants strive to find the illustrious one.'
तयाप्रयोदितो राजा ब्राह्मणान्वशवर्तिनः। प्राश्थापयद्दिशः सर्वा यतध्वं नलदर्शने
Urged by her, the king sent forth obedient brahmins in all directions, saying, 'Go and seek Nala.'
ततो विदर्भाधिपतेर्नियोगाद्ब्राह्मणास्तदा। दमयन्तीमथापृच्छ्य प्रस्थितास्ते तथाऽव्रुवन्
Then, by the command of the lord of Vidarbha, those brahmins, after asking Damayanti, set out and spoke as instructed.
अथ तानब्रवीद्भैमी सर्वराष्ट्रेष्विदं वचः। ब्रूत वै जनसंसत्सु तत्रतत्र पुनः पुनः
Then Damayanti said to them, 'Speak these words throughout all the kingdoms, again and again among the people.'
क्वनु त्वं कितव च्छित्त्वा वस्त्रार्धं प्रस्थितो मम। उत्सृज्य वपिने सुप्तामनुरक्तां प्रियां प्रिय
'Where are you, gambler, who, after tearing my garment in half, departed, abandoning your devoted beloved, who slept in the forest?'
सा वै यथा त्वया दृष्टा तथाऽऽस्ते त्वत्प्रतीक्षिणी। दह्यमाना भृशं बाला वस्त्रार्धेनाभिसंवृता
'She whom you saw remains as she was, waiting for you, a young woman burning with grief, covered only by half a garment.'
तस्या रुदन्त्याः सततं तेन शोकेन पार्थिव। प्रसादं कुरु वै देव प्रतिवाक्यं वदस्व च
'She weeps constantly, O king, tormented by that sorrow; be gracious, O lord, and send a reply.'
एवमन्यच्च वक्तव्यं कृपां कुर्याद्यथा मयि। वायुना धूयमानो हि वनं दहति पावकः
'And say whatever else may move him to compassion for me; for just as fire burns a forest when fanned by the wind, so am I consumed.'
भर्तव्या रक्षणीया त्व पत्नी पत्या हि नित्यदा। तन्नष्टमुभयं कस्माद्धर्मज्ञस्य सतस्तव
'A wife must always be cherished and protected by her husband; why, O righteous one, have both of us come to this loss?'
ख्यातः प्राज्ञः कुलीनश् सानुक्रोशो भवान्सदा। संवृत्तो निरनुक्रोशः शङ्के मद्भाग्यसंक्षयात्
'You are renowned as wise, noble, and always compassionate; but now, I fear, you have become unkind, perhaps due to my misfortune.'
तत्कुरुष्व नरव्याघ्र दयां मयि नरर्पभ। आनृशंस्यं परो धर्मस्त्वत्त एव हि मे श्रुतः
'Therefore, O tiger among men, show mercy to me, O best of men; for I have heard from you that compassion is the highest virtue.'
एवंब्रुवाणान्यदि वः प्रतिब्रूयाद्धि कश्चन। स नरः सर्वथा ज्ञेयः कश्चासौ क्वनु वर्तते
'If anyone among you receives a reply to these words, know for certain who that man is and where he dwells.'
यश्चैवं वचनं श्रुत्य्वा बूयात्प्रतिवचो नरः। तदादाय वचस्तस्य ममावेद्यं द्विजोत्तमाः
'And if any man, having heard these words, gives a reply, bring back his words and report them to me, O best of brahmins.'
यथा च वो न जानीयाच्चरतो भीमशासनात्। पुनरागमनं चेह तथा कार्यमतन्द्रितैः
'And so that Bhima may not know of your travels, you must return here without delay and with utmost care.'
यदि वाऽसौ समृद्धः स्याद्यदि वाऽप्यधनो भवेत्। यदिऽवाप्यसमर्थः स्याज्ज्ञेयमस्य चिकीर्षितम्
'Whether he is prosperous or destitute, or even powerless, you must discern his intention.'
एवमुक्तास्त्वगच्छंस्ते ब्राह्मणाः सर्वतो दिशम्। नलं मृगयितुं राजंस्तदा व्यसनिनं तथा
Thus instructed, those brahmins departed in all directions to search for King Nala, who was afflicted by misfortune.
ते पुराणि सराष्ट्राणि ग्रामान्धोपांस्तथाऽऽश्रमान्। अन्वेषन्तो नलं राजन्नाधिजग्मुर्दविजातयः
O King, those Brahmanas, searching for Nala, wandered through ancient territories, villages, towns, and hermitages, but could not find him.
तच्च वाक्यं तथा सर्वेतत्रतत्र विशांपते। श्रावयांचक्रिरे विप्रा दमयन्त्या यथेरितम्
And, O lord of the people, those Brahmanas everywhere proclaimed the message of Damayanti, just as she had instructed.
अथ दीर्घस्य कालस्य पर्णादो नाम वै द्विजः। प्रत्येत्य नगरं भैमीमिदं वचनमब्रवीत्
Then, after a long time, a Brahmana named Parṇada came to the city of Bhima and spoke these words.
नैषधं मृगयाणेन दमयन्ति दिवानिशम्। अयोध्यां नगरीं गत्वा भागस्वरिरुपस्थितः
Damayanti, seeking Naishadha day and night, went to the city of Ayodhya, where she stayed as a singer.
श्रावितश्च मया वाक्यं त्वदीयं स महाजने। ऋतुपर्णो महाभागो यथोक्तं वरवर्णिनि
And, O fair-complexioned one, I recited your message to the great assembly there, just as you had said, and King Rituparna heard it.
तच्छ्रुत्वा नाब्रवीत्किंचिदृतुपर्णो नराधिपः। न च पारिषदः कश्चिद्भाष्यमाणो मयाऽसकृत्
Hearing this, King Rituparna said nothing, nor did any of his courtiers, though I spoke repeatedly.
अनुज्ञातं तु मां राज्ञा विजने कश्चिदब्रवीत्। ऋतुपर्णस्य पुरुषो बाहुको नाम नामतः
But, when I was alone, someone permitted by the king spoke to me: there is a man named Bahuka in Rituparna's service.
सूतस्तस्य नरेन्द्रस्य विरूपो ह्रस्वबाहुकः। शीघ्रयानेषु कुशलो मृष्टकर्ता च भोजने
He is the king’s charioteer, deformed and short-armed, skilled in swift driving, and an excellent cook.
स विनिःश्वस्य बंहुशो रुदित्वा च षुनःपुनः। कुशलं चैव मां पृष्ट्वा पश्चादिदमभाषत
He sighed deeply and wept again and again; after asking about my well-being, he spoke these words.
वैषम्यमपि संप्राप्ता गोपायन्ति कुलस्त्रियः। आत्मानमात्मना सत्यो जितः स्वर्गो न संशयः
Even when misfortune comes, noble women protect themselves with self-restraint; by truthfulness, heaven is won—of this there is no doubt.
रहिता भर्तृभिश्चैव न कुप्यन्ति कदाचन। ्राणांश्चारित्रकवचान्धारयन्ति वरस्त्रियः
Even when separated from their husbands, noble women do not become angry, and they uphold the armor of virtue.
विषमस्थेन मूढेन परिभ्रष्टसुखेन च। यत्सा तेन परित्यक्ता तत्र न क्रोद्धुमर्हति
If a woman is abandoned by a man who is troubled, confused, and deprived of happiness, she should not be angry with him.