[इमं स्तवं प्रयतमनाः समाधिना पछेदिहान्योऽपि वरं समर्थयन्। तत्त्स्य दद्याच्च रविर्मनीषितं तदाऽऽप्नुयाद्यद्यपि तत्सुदुर्लभम्
Whoever, with concentrated mind and effort, recites this hymn, even seeking a boon, the Sun grants him his wish, and he obtains it, even if it is very difficult to attain.
यश्चेदं धारयेन्नित्यं शृणुयाद्वाप्यभीक्ष्णशः। पुत्रार्थी लभते पुत्रं धनार्थी लभते धनम्। विद्यार्थी लभते विद्यां पुरुषोप्यथवा स्त्रियः
Whoever always retains this or hears it frequently—one desiring sons obtains sons, one desiring wealth obtains wealth, one desiring knowledge obtains knowledge, whether man or woman.
उभे संध्ये पठेन्नित्यं नारी वा पुरुषो यदि। आपदं प्राप्य मुच्येत बद्धो मुच्येत बन्धनात्
If a woman or a man recites this daily at both twilights, upon encountering misfortune, they will be freed; if bound, they will be released from captivity.
संग्रामे च जयेन्नित्यं विपुलं चाप्नुयाद्वसु। मुच्यते सर्वपापेभ्यः सूर्यलोकं स गच्छति ।।]
In battle, they will always be victorious and obtain abundant wealth; they are freed from all sins and attain the world of the sun.
वनं प्रविष्टेष्वथ पाण्डवेषु प्रज्ञाचक्षुस्तप्यमानोऽम्बिकेयः। धर्मात्मानं विदुरमगाधबुद्धिं
When the Pandavas had entered the forest, the wise, far-seeing son of Ambika was afflicted; Vidura, whose intellect was profound, was devoted to righteousness.
प्रज्ञा च ते भार्गवस्येव शुद्धा धर्मं च त्वं परमं वेत्थ सूक्ष्मम्। समश्च त्वं संमतः कौरवाणां पथ्यं चैषां मम चैव ब्रवीहि
Your wisdom is pure, like that of Bhargava; you know the supreme and subtle dharma. You are impartial and esteemed among the Kauravas; speak what is beneficial for them and for me.
एवं गते विदुरयदद्य कार्यं पौराश्चेमे कथमस्मान्भजेरन्। ते चाप्यस्मान्नोद्धरेयुः समूला- न्न कामये तांश्च विनश्यमानान्
Now, Vidura, what should be done in this situation? How will these citizens continue to support us? If they withdraw their support entirely, I do not wish for them to perish.
सौबलेनैव पापेन दुर्योधनहितैषिणा। क्रूरमाचरितं क्षत्तर्न मे प्रियमनुष्ठितम्
By the wicked Saubala, who seeks Duryodhana's advantage, cruel deeds have been committed, O Kshatta; I do not approve of what has been done.
तथैवाङ्गीकृते तत्र तद्भवान्वक्तुमर्हति। उत्तरं प्राप्तकालं च किमन्यन्मन्यते क्षमम्
Since you have accepted this, you ought to speak there; what other suitable response do you consider timely?
नास्ति धर्मे सहायत्वमिति मे दीर्यते मनः। यत्र पाण्डुसुताः सर्वे क्लिश्यन्ति वानमागताः
My mind is troubled because there is no companionship in dharma, where all the sons of Pandu suffer, having gone to the forest.
त्रिवर्गोऽयं धर्ममूलो नरेन्द्र राज्यं चेदं धर्ममूलं वदन्ति। धर्मे राजन्वर्तमानः स्वशक्त्या पुत्रान्सर्वान्पाहि कुन्तीसुतांश्च
This triple aim of life, O king, is rooted in dharma; they say this kingdom is founded upon dharma. Acting in accordance with dharma, protect all your sons and Kunti's sons to the best of your ability.
स वै ध्रमो विप्रलब्धः सभायां पापात्मभिः सौबलेयप्रधानैः। आहूय कुन्तीसुतमक्षवत्यां पराजैषीत्सत्यसन्धं सुतस्ते
That dharma was violated in the assembly by wicked souls, led by the Saubala; your son defeated the truthful son of Kunti, having summoned him to the dice game.
एतस्य ते दुष्प्रणीतस्य राज- न्द्वेषस्याहं परिपश्याम्युपायम्। यथा पुत्रस्तव कौरव्य पापा- न्मुक्तो लोके प्रतितिष्ठेत साधु
O king, I see a way out of this misguided hatred, so that your son, O Kaurava, may be freed from sin and stand upright in the world.
तद्वै सर्वं पाण्डुपुत्रा लभन्तां यत्तद्राजन्नतिसृष्टं त्वयाऽऽसीत्। एष धर्मः परमो यत्स्वकेन राजा तुष्येन्न परस्वेषु गृद्ध्येत्
Let the sons of Pandu obtain all that was relinquished by you, O king. This is the highest dharma: that a king is satisfied with his own, and does not covet what belongs to others.
[यशो ने नश्येज्ज्ञातिभेदश्च न स्या- द्धर्मो न स्यान्नैव चैवं कृते त्वाम्।] एतत्कार्ये तव सर्वप्रधानं तेषां तुष्टिः शकुनेश्चावमानः
[Let your fame not perish, nor should there be division among kin; let dharma not be lost, nor should it be so with you.] In this matter, their satisfaction is paramount, and disregard for Shakuni.
एवं शेषं यदि पुत्रेषु ते स्या- देतद्राजंस्त्वरमाणः कुरुष्व। अथैतदेवं न करोषि राजन् ध्रुवं कुरूणां भविता विनाशः
If you wish to preserve the rest among your sons, O king, act swiftly in this matter. But if you do not do so, destruction of the Kurus is certain.
नहि क्रुद्धो भीमसेनोऽर्जुनो वा शेषं कुर्याच्छात्रवाणामनीके। येषां योद्धा सव्यसाची कृतास्त्रो धनुर्येषां गाण्डिवं लोकसारम्
Neither the enraged Bhimasena nor Arjuna would spare the rest of the enemy forces; among those whose warrior is Savya-sachi, master of weapons, whose bow is Gandiva, the essence of the world.
येषां भीमो बाहुशाली च योद्धा तेषां लोके किंनु न प्राप्यमस्ति। उक्तं पूर्वं जातमात्रे सुते ते मया यत्ते हितमासीत्तदानीम्
Among those whose warrior is Bhima, strong-armed, what is unattainable for them in this world? I told you what was beneficial for you when your son was newly born.
पुत्रं त्यजेममहितं कुलस्य हितं परं न च तत्त्वं चकर्थ। इदानीं ते हितमुक्तं न चेत्त्व- मेवं कर्ता परितप्ताऽसि पश्चात्
You should have abandoned the son who was harmful to the family, and pursued the highest good, but you did not act accordingly. Now, if you do not heed what is beneficial, you will regret it later.
यद्येतदेवमनुमन्ता सुतस्ते संप्रीयमाणः पाण्डवैरेकराज्यम्। तापो न ते भविता प्रीतियोगा- त्त्वं चेन्न गृह्णासि सुतं सहायैः
If your son consents to this, rejoicing in a united kingdom with the Pandavas, you will not suffer, but if you do not accept your son with his allies, you will be afflicted.
दुर्योधनं त्वहितं वै निगृह्य पाण्डोः पुत्रं प्रकुरुष्वाधिपत्ये। `ध्रुवं विनाशस्तव पुत्रेण धीमन् सबन्धुवर्गेण सहैव राजभिः
Restrain Duryodhana, who is hostile, and establish Pandu's son in sovereignty; surely, destruction awaits you and your sons, along with your kinsmen and the kings.
चतुर्दशे चैव वर्षे नरेन्द्र कुलक्षयं प्राप्स्यसि राजसिंह। तस्मात्कुरुष्वाधिपत्ये नरेन्द्र युधिष्ठिरं धर्मभृतां वरिष्ठम्
In the fourteenth year, O king, you will face the ruin of your lineage, O lion among rulers; therefore, place Yudhishthira, the foremost among the righteous, in authority.
अजातशत्रुर्हि विमुक्तरागो धर्मोणेमां पृथिवीं शास्तु राजन्। ततो राजन्पार्थिवाः सर्व एव वैश्या इवास्मानुपतिष्ठन्तु सद्यः
For Ajatasatru, free from passion, should rule this earth with righteousness, O king; then, let all the kings serve us immediately, as the commoners serve their lords.
दुर्योधनः शकुनिः सूतपुत्रः प्रीत्या राजन्पाण्डुपुत्रान्भजन्तु। दुःशासनो याचतु भीमसेनं सभामध्ये द्रुपदस्यात्मजां च
Let Duryodhana, Shakuni, and the son of the charioteer, O king, honor the sons of Pandu with affection; let Duhshasana seek Bhimasena's favor in the assembly, and also that of Drupada's daughter.
युधिष्ठिरं त्वं परिसान्त्वयस्व राज्ये चैनं स्थापयस्वाभिपूज्य। त्वया पृष्टः किमहमन्यद्वदेय- मेतत्कृत्वा कृतकृत्योसि राजन्
You should conciliate Yudhishthira and establish him in the kingdom, honoring him; what else could I say if you ask me, O king? By doing this, you will have fulfilled your duty.
एतद्वाक्यं विदुर यत्ते सभाया- मिह प्रोक्तं पाण्डवान्प्राप्य मां च। हितं तेषामहितं मामकाना- मेतत्सर्वं मम नावैदि चेतः
This counsel, Vidura, which you have spoken here in the assembly, concerning the Pandavas and myself, is beneficial for them but harmful for mine; my mind does not accept all of this.
इदं त्विदानीं गत एव निश्चितं तेषामर्थे पाण्डवानां यदात्थ। तेनाद्य मन्ये नासि हितो ममेति कथं हि पुत्रं पाण्डवार्थे त्यजेयम्
Now, this is settled: what you have said for the sake of the Pandavas; therefore, today I consider you are not favorable to me. How could I abandon my son for the sake of the Pandavas?
असंशयं तेऽपि ममैव पुत्रा दुर्योधनस्तु मम देहात्प्रमूतः। स्वं वै देहं परहेतोस्त्यजेति कोनु ब्रूयात्समतामन्ववेक्षन्
Without doubt, they too are my sons, but Duryodhana is born from my own body; who would forsake their own body for the sake of another? Who would speak of equality, considering this?
स मां जिह्मं विदुर सर्वं ब्रवीपि मन्युं तेऽहमधिकं धारयामि। यथेच्छकं गच्छ वा तिष्ठ वा त्वं सुसान्त्व्यमानाऽप्यसती स्त्री जहाति
You call me crooked, Vidura, though you speak everything; I bear greater anger against you. Go as you wish, or stay as you please; even when well-conciliated, a faithless woman abandons her husband.
एतावदुक्त्वा धृतराष्ट्रोऽन्वपद्य- दन्तर्वेश्म सहसोत्थाय राजन्। नेदमस्तीत्यथ विदुरो भापमाप्पः संप्राद्रवद्यत्र पार्था बभूवुः
Having spoken thus, Dhritarashtra entered his inner chambers, rising swiftly, O king. Vidura, thinking 'there is nothing here,' departed, and hurried to where the Pandavas were.