लब्ध्वा वरं तु कौन्तेयो जलादुत्तीर्य धर्मवित्। जग्राह पादौ धौम्यस्य भ्रातॄंश्च परिषस्वजे
Having received the boon, the son of Kunti, versed in righteousness, came out of the water, grasped Dhaumya's feet, and embraced his brothers.
द्रौपद्या सह-संगम्य पश्यमानोऽपयात्प्राभुः। महानसे तदान्नं तु साधयामास पाण्डवः
Meeting together with Draupadi, the lordly Pandava entered the kitchen and began to prepare the food.
संस्कृतं प्रसवं याति स्वल्पमन्नं चतुर्विधम्। अक्षय्यं वर्धते चान्नं तेनाभोजयत द्विजान्
The prepared food, though little and of four kinds, became inexhaustible and increased; with it he fed the twice-born.
भुक्तवत्सु च विप्रेषु भोजयित्वाऽनुजानपि। शेषं विघससंज्ञं तुपश्चाद्भुङ्क्ते युधिष्ठिरः
After the Brahmins had eaten and his brothers had been fed, Yudhishthira would then eat what remained, called vighasa.
युधिष्ठिरं भोजयित्वा शेषमश्नाति पार्षती। [द्रौपद्यां भुज्यमानायां तदन्नं क्षयमेति च ।।]
After feeding Yudhishthira, Draupadi would eat the leftovers; when Draupadi ate, the food would be finished.
एवं दिवाकरात्प्राप्य दिवाकरसमप्रभः। कामान्मनोभिलषितान्ब्राह्मणेभ्योऽददात्प्रभुः
Thus, having received from the Sun, the lord, radiant as the Sun, gave to the Brahmins all the desires of their hearts.
पुरोहितपुरोगाश्च तिथिनक्षत्रपर्वसु। इज्यार्थे संप्रवर्तन्ते विधिमन्त्रप्रमाणतः
Led by the priest, on lunar days, star days, and festivals, they performed sacrifices according to rule and mantra.
ततः कृतस्वस्त्ययना धौम्येन सह पाण्डवाः। द्विजसङ्घैः परिवृताः प्रययुः काम्यकं वनम्
Then, having performed auspicious rites with Dhaumya, the Pandavas, surrounded by groups of Brahmins, set out for the Kamyaka forest.
पुष्पोपहारबलिभिर्बहुशश्च यथाविधि। सर्वात्मभूतं संपूज्य यतप्राणो जितेन्द्रियः
With offerings of flowers and oblations, many times and according to rule, having worshipped the all-pervading one, self-restrained and with senses subdued—
स्तवेन केन विप्रर्षे स तु राजा युधिष्ठिरः। विप्रार्थमाराधितवान्सूर्यमद्भुतविक्रमम्
With a certain hymn, O best of sages, that king Yudhishthira worshipped the Sun of wondrous might for the sake of the Brahmins.
मयि स्नेहोऽस्ति चेद्ब्रह्मन्यद्यनुग्रहभागहम्। भगवन्नास्ति चेद्गुद्यं तच्च मे ब्रूहि सांप्रतम्
If you have affection for me, O Brahman, and I am worthy of your favor, O Blessed One, then tell me now if there is anything I must do.
शृणुष्वांवहितो राजञ्शुचिर्भूत्वा समाहितः। क्षणं च कुरु राजेन्द्र गुह्यं वक्ष्यामि ते हितम्
Listen attentively, O king, having purified yourself and become focused; wait a moment, O king of kings, for I will tell you a secret for your benefit.
धौम्येन तु यथाप्रोक्तं पार्थाय सुमहात्मने। नाम्नामष्टोत्तरं पुण्यं शतं तच्छृणु भूपते
As Dhaumya instructed, hear, O great-souled Partha, the auspicious hundred and eight names; listen to them, O king.
सूर्योऽर्यभा भगस्त्वष्टा पूषाऽर्कः सविता रविः। गभस्तिमानजः कालो मृत्युर्धाता प्रभाकरः
Surya, Aryaman, Bhaga, Tvashta, Pushan, Arka, Savita, Ravi, Gabhastiman, Aja, Kala, Mrityu, Dhata, Prabhakara—
पृथिव्यापश्च तेजश्च खं वायुश्च परायणम्। सोमो बृहस्पतिः शुक्रो बुधोऽङ्गारक एव च
Earth, waters, fire, space, and wind are your abodes; Soma, Brihaspati, Shukra, Budha, and also Angaraka.
इन्द्रो विवस्वान्दीप्तांशुः शुचिः शौरिः शनैश्चरः। ब्रह्मा विष्णुश्च रुद्रश्च स्कन्दो वैश्रवणो यमः
Indra, Vivasvat, the radiant one, the pure one, Shauri, Shanaishcara, Brahma, Vishnu, Rudra, Skanda, Vaishravana, and Yama.
वैद्युतो जाठरश्चाग्निरैन्धनस्तेजसां पतिः। धर्मध्वजो वेदकर्ता वेगाङ्गो वेदवाहनः
The lightning, the digestive fire, the sacrificial fire, the lord of flames, the banner of dharma, the maker of the Vedas, the swift-limbed, the bearer of the Vedas.
कृतं त्रेता द्वापरश्च कलिः सर्वामराश्रयः। कला काष्ठा मुहूर्ताश्च पक्षा मासा ऋतुस्तथा
Krita, Treta, Dvapara, and Kali—the refuge of all the gods; divisions of time, moments, muhurtas, fortnights, months, and seasons as well.
संवत्सरकरोऽश्वत्थः कालचक्रो विभावसुः। पुरुषः शाश्वतो योगी व्यक्ताव्यक्तः सनातनः
The maker of the year, the ashvattha tree, the wheel of time, the blazing one, the eternal person, the yogi, manifest and unmanifest, the ancient one.
लोकाध्यक्षः सुराध्यक्षो विश्वकर्मा तमोनुदः। वरुणः सागरोंशश्च जीमूतो जीवनोऽरिहा
The overseer of worlds, the lord of gods, the architect of the universe, the dispeller of darkness, Varuna, the ocean, the portion of the sea, the cloud, the giver of life, the destroyer of enemies.
भूताश्रयो भूतपति- सर्वभूतनिषेवितः। `मणिः सुवर्णो भूतात्मा कामदः सर्वतोमुखः।' [स्रष्टा संवर्तको वह्निः सर्वस्यादिरलोलुपः
The support of beings, the lord of beings, served by all creatures; the jewel, the gold, the soul of beings, the fulfiller of desires, facing all directions; the creator, the destroyer, the fire, the origin of all, unattached.
अनन्तः कपिलो भानुः कामदः सर्वतोमुखः।] जयो विशालो वरदः सर्वधातुनिषेचिता
The infinite, Kapila, the radiant one, the fulfiller of desires, facing all directions; the victorious, the vast, the bestower of boons, the one who pervades all elements.
मनः सुपर्णो भूतादिः शीघ्रगः प्राणधारकः। धन्वन्तरिर्धूमकेतुरादिदेवोऽदितेः सुतः
The mind, the Suparna, the origin of beings, the swift-moving, the sustainer of life; Dhanvantari, Dhūmaketu, the primeval god, the son of Aditi.
द्वादशात्माऽरविन्दाक्षः पिता माता पितामहः। स्वर्गद्वारं प्रजाद्वारं मोक्षद्वारं त्रिविष्टपम्
The one with twelve forms, lotus-eyed, father, mother, grandfather; the gate to heaven, the gate to progeny, the gate to liberation, the highest heaven.
देवकर्ता प्रशान्तात्मा विश्वात्मा विश्वतोमुखः। चराचरात्मा सूक्ष्मात्मा मैत्रेण वपुषाऽन्वितः
The creator of the gods, serene in soul, the soul of the universe, facing all directions; the soul of the moving and unmoving, the subtle soul, endowed with a friendly form.
एतद्वै कीर्तनीयस्य सूर्यस्यामिततेजसः। नाम्नामष्टशतं पुण्यं शक्रेणोक्तं महात्मना
This, indeed, is the hundred and eight auspicious names of the illustrious Sun of boundless radiance, spoken by the great Indra.
शक्राच्च नारदः प्राप्तो धौम्यश्च तदन्तरम्। धौम्याद्युधिष्ठरः प्राप्य सर्वान्कमानवाप्तवान्
From Indra, Narada received it, and then Dhaumya after him; from Dhaumya, Yudhishthira received it and attained all his desires.
सुरगणपितृयक्षसेवितं ह्यसुरनिशाचरसिद्धवन्दितम्। वरकनकहुताशनप्रभं त्वमपि मनस्यभिधेहि भास्करम्
Worshipped by hosts of gods, ancestors, and yakshas, praised by asuras, night-wanderers, and siddhas, with the radiance of gold and fire—may you also contemplate the Sun in your mind.
सूर्योदये यः सुसमाहितः पठे- त्त पुत्रदारान्धनरत्नसंचयान्। लभेत जातिस्मरतां नरः सदा धृतिं च मेधां च स विन्दते पुमान्
Whoever, with focused mind, recites this at sunrise, obtains sons, wives, wealth, and stores of jewels; he always attains remembrance of past births, and gains fortitude and intelligence.
[इमं स्तवं देववरस्य यो नरः प्रकीर्तयेच्छुचिसुमनाः समाहितः। स मुच्यते शोकदवाग्निसागरा- ल्लभेत कामान्मनसा यथेप्सितान्
Whoever, pure and devoted, recites this hymn to the best of gods, is freed from the ocean of grief and attains all desires cherished in his heart.