Krishna, with his divine insight, perceived all that had transpired in the maiden’s quarters. Understanding the situation, he quietly instructed Rukmini regarding the arrangements for Arjuna’s food and other needs. From that moment, Dhananjaya—Arjuna—remained in the garden, his heart and mind constantly dwelling upon Subhadra, afflicted by longing and desire. Subhadra, too, was restless, filled with anxiety for Partha. She grew thin, her face pale, her mind lost in sorrow and worry. Bhadrā, noble-minded and gentle, sighed often, unable to find pleasure in her bed or seat. She neither slept by night nor by day, appearing almost mad with grief. Seeing Bhadrā thus absorbed in sorrow, the queen approached her lovingly and said, “Do not grieve, O descendant of Vrishni; take courage, O beautiful one.” With Krishna’s approval, Rukmini went privately and spoke to her mother-in-law, Devaki, about Subhadra’s distress. Meanwhile, Arjuna, disguised as an ascetic and maintaining his composure, entered the maiden’s quarters, where Bhadrā joyfully honored him. Subhadra, aware of Arjuna’s presence, was overcome by modesty. She lay day and night, refusing food and withdrawing from all activities. The queen again addressed Bhadrā, comforting her in her sorrow. Bhadrā replied gently, “Do not grieve, O descendant of Vrishni; take courage, O beautiful one. After informing the wise king Vasudeva—” “And likewise Krishna, O Bhadrā, I will bring you joy. Afterwards, I will learn your situation; do not grieve, O radiant one.” Having spoken thus, the mother, wishing well for Bhadrā, informed Anakadundubhi—Vasudeva—about Bhadrā’s condition. In a secret meeting, she revealed that Bhadrā was unwell, and that the ascetic in the garden was none other than the glorious Arjuna. She suggested that this news be shared with Akrura, Kṛṣma, Āhuka, and Sātyaki, so that the relatives might hear, should they wish. Vasudeva, upon learning this, informed Akrura and Āhuka. Together with Krishna, he consulted with them. After deliberation, they decided, “This is the task, this is the action, this alone.” Present were Akrura, Ugrasena, Sātyaki, and Gada. Prithushravas and Krishna, along with Shini, Rukmini, Satyabhama, Devaki, and Rohini, joined Vasudeva. Following the advice of the family priest, they began to discuss the wedding, planning it for the twelfth day. Without the knowledge of the son of Rohini and of Uddhava, the elder brother of Gada wished to arrange Subhadra’s marriage. Declaring it to be a grand festival for the worship of Mahadeva, they announced it would last for thirty-four days, to dispel Subhadra’s distress. A proclamation was made throughout the city for the welfare of Savyasachi—Arjuna—that on the fourth day from then, all should travel to Antardvipa. All the warriors, Yadavas, their wives, sons, brothers, and retinues were to go. Thus instructed, everyone complied. All the Dasharhas gathered at Antardvipa. For thirty-four days, a splendid festival took place, with Krishna, Rama, Ahuka, Akrura, Pradyumna, Shini, and Satyaki present. The Kukuras, Andhakas, and Vrishnis, delighted, set out for the ocean, accompanied by Brahmanas, chariots, and banners. The city’s inhabitants traveled to the ocean by boat, arriving swiftly and being honored by their hosts, the Dasharhas. At Arjuna’s command, Subhadra spoke to Krishna, the lotus-eyed one: “For twelve days, the Blessed One must remain here to perform the required rites. Who will serve him during his stay?” Hrishikesha replied, “Who else but you, especially? No other woman here is fit to attend on that sage, O Madhavi; today, by our counsel, you alone must serve the great sage. Do all necessary duties, keeping in mind both fame and righteousness, for that foremost guest and for all the ascetics. Be diligent in making arrangements, O blessed one, and be obedient.” Thus instructing her and granting his permission, Madhusudana departed, his exit accompanied by the sound of conch shells and drums. Upon reaching the island, those devoted to charity and righteousness, led by Ugrasena and others—the Kukuras and Andhakas—rejoiced. The island, seven yojanas wide and ten yojanas long, resounded with kettledrums and drums. With its mountains and vast forests, it became a playground, adorned with lotus ponds for all the Sātvatas. Filled with pools, marshes, and delightful groves, the island was perfectly suited for Vasudeva’s enjoyment, bringing joy to all. At that time, it became most pleasing to the Kukuras, Andhakas, and Vrishnis, resembling another heaven. For thirty-four days and nights, all the Kukuras and Andhakas, led by Ugrasena, devoted themselves to charity and righteousness. The Yadavas, adorned with splendid garlands, ornaments, and fragrant unguents, came to enjoy themselves, filled with happiness. They delighted in dancing, singing, and music, rejoicing together. But when the foremost of the Dasharhas, Sharngadhanvan, had departed, Partha—Arjuna—considered the moment ripe for Subhadra’s marriage.