When you arrive there, you will behold your loved ones and many other relatives as well; with all your kin gathered, you will rejoice, O blameless lady. Yudhishthira, son of Kunti, steadfast in righteousness and truth, will one day perform the great Rajasuya sacrifice after conquering the entire earth. Then, renowned kings from across the land will assemble there; your own father will come too, bringing with him many precious gems. You will journey in a single, grand caravan, attended by Citravahana. I will see you at the Rajasuya—so care for your son and do not grieve. For by the name Babruvahana, my very life moves outside of me; therefore, bear this son, a man destined to increase our lineage. He shall be the heir of Citravahana, born of righteousness, the delight of the Paurava line, and beloved son of the Pandavas—therefore, always protect him. Do not let separation cause you sorrow, O faultless one. Having spoken thus to Citrangada, Arjuna dwelt for a time by the shore of the ocean. Then, leaping to a distant place, he bestowed much wealth; crossing Kerala, he journeyed towards Gokarna—the foremost abode of Pasupati, where mere sight grants liberation, and even a sinful man attains a fearless state. Arjuna visited all the holy places and sacred sites in the western lands, proceeding through them in order, mighty in valor. He continued on to all the sacred places by the western ocean, and after visiting each one, he finally arrived at Prabhasa. That night, Arjuna pondered deeply on what Gada had once told him, and his mind lingered on the sweetness, beauty, and virtues of Subhadra. He considered how he might win her, contemplating what means could be found. Adopting a disguise, he took on the form of a wandering ascetic. Unknown to the Kukuras, Andhakas, and Vrishnis because of his disguise, he wandered, begging alms, clad as a mendicant. By some means, he entered the great house and saw Subhadra, the uniquely beautiful sister of Krishna. Knowing Vasudeva’s intention, he resolved, "I will act for her good and welfare," and thus undertook his vow. Carrying a triple staff, with shaven head, water-pot, rosary, and ring, bearing all the marks of a true mendicant, Partha entered the hollow of a great banyan tree. As Vibhatsu entered, Indra poured down rain; Arjuna contemplated the Lord of the gods, Kesava, the remover of distress. Kesava, knowing Arjuna’s thoughts through his divine knowledge, saw him while reclining on a celestial bed, accompanied by Satyabhama. Suddenly, Kesava rose in joy, and Satyabhama, noticing this, spoke again and again to the Supreme Person. “O Lord, you lay happily on the bed, absorbed in thought, and you laugh in many ways, again and again. If there is anything to be heard, Krishna, if you have grace toward me, you should tell me, O Lord of the gods; I wish to hear what brings you such joy.” Krishna replied, “My cousin, Arjuna, son of my father’s sister and younger brother of Bhimasena, has gone on pilgrimage, O Partha, for a certain reason at this time. When his pilgrimage was completed, the descendant of Bharata returned at night and began to think of Subhadra, who is unmatched in beauty on earth. While thinking of her, Arjuna, disguised as an ascetic, concealed in the guise of a mendicant, has reached Dvaraka, the city of Madhava. By some means, he has seen the maiden of best complexion, and, knowing Vasudeva’s intention, he strives to fulfill his desire.” Thus resolved, Partha, the Pandava, sat in the shade of a banyan tree as Indra poured down rain, bearing the marks of a mendicant but experiencing mental distress. Know this, dear one, as the reason for my joyful laughter. Krishna then sent Satyabhama, saying, “See your brother.” Then Madhusudana rose from his bed and set out. Madhusudana heard that Vibhatsu, undefeated, had reached the region of Prabhasa and was visiting the holy places. From the words of his spies, Janardana, alone, went there and approached the great-souled son of Kunti. Then, in Prabhasa, Krishna and the son of Pandu saw each other. The two embraced, inquiring about each other’s well-being in the forest, and remained together as dear friends—Nara and Narayana, the ancient sages. Vasudeva then questioned Arjuna about his journey, asking, “For what purpose, O Pandava, are you visiting these holy places?” Thereupon Arjuna narrated everything that had occurred. Hearing this, the descendant of Vrishni replied, “So it is,” thus affirming his words. After enjoying themselves as they wished in Prabhasa, Krishna and the Pandava went to reside at the mountain Raivataka. By Krishna’s instruction, men had already adorned the mountain and prepared abundant food offerings. Arjuna accepted all that was provided, and, having eaten, he and Vasudeva watched the dancers and performers. After honoring all and taking leave, the wise Pandava, duly respected, gradually attained a divine state of mind. Then, lying on a splendid bed, the mighty-armed Arjuna began to recount to the Sātvata all the sights of holy places, lakes, mountains, rivers, and forests he had witnessed on his journey.