Avadhuta Gita

ॐ इति गदितं गगनसमं तत् न परापरसारविचार इति। अविलासविलासनिराकरणं कथमक्षरबिन्दुसमुच्चरणम्

Om. Thus has been spoken that which is like the sky, not a matter of higher or lower inquiry; how can there be utterance of the imperishable syllable, when all play and non-play are negated?

इति तत्त्वमसिप्रभृतिश्रुतिभिः प्रतिपादितमात्मनि तत्त्वमसि। त्वमुपाधिविवर्जितसर्वसमं किमु रोदिषि मानसि सर्वसमम्

Thus, by the teachings beginning with 'That Thou Art,' the truth has been established in the Self: you are that, free from all limitations and equal to all; why do you grieve, O mind, being all-equal?

अधऊर्ध्वविवर्जितसर्वसमं बहिरन्तरवर्जितसर्वसमम्। यदि चैकविवर्जितसर्वसमं किमु रोदिषि मानसि सर्वसमम्

Free from above and below, equal to all; free from inside and outside, equal to all; if you are free from all singularity, why do you grieve, O mind, being all-equal?

न हि कल्पितकल्पविचार इति न हि कारणकार्यविचार इति। पदसन्धिविवर्जितसर्वसमं किमु रोदिषि मानसि सर्वसमम्

There is no inquiry into imagined concepts, nor any inquiry into cause and effect; being all-equal, free from the junction of words, why do you grieve, O mind, being all-equal?

न हि बोधविबोधसमाधिरिति न हि देशविदेशसमाधिरिति। न हि कालविकालसमाधिरिति किमु रोदिषि मानसि सर्वसमम्

There is no samadhi of knowledge or ignorance, nor samadhi of place or non-place; nor samadhi of time or non-time; why do you grieve, O mind, being all-equal?

न हि कुम्भनभो न हि कुम्भ इति न हि जीववपुर्न हि जीव इति। न हि कारणकार्यविभाग इति किमु रोदिषि मानसि सर्वसमम्

There is no pot-space, nor any pot; there is no embodied soul, nor any soul; there is no division of cause and effect; why do you grieve, O mind, being all-equal?

इह सर्वनिरन्तरमोक्षपदं लघुदीर्घविचारविहीन इति। न हि वर्तुलकोणविभाग इति किमु रोदिषि मानसि सर्वसमम्

Here, the state of liberation is ever-present, free from all distinctions of short and long; there is no division of circle or angle; why do you grieve, O mind, being all-equal?

इह शून्यविशून्यविहीन इति इह शुद्धविशुद्धविहीन इति। इह सर्वविसर्वविहीन इति किमु रोदिषि मानसि सर्वसमम्

Here, there is neither emptiness nor non-emptiness; here, there is neither purity nor impurity; here, there is neither all nor not-all. Why do you grieve, mind, when all is equal?

न हि भिन्नविभिन्नविचार इति बहिरन्तरसन्धिविचार इति। अरिमित्रविवर्जितसर्वसमं किमु रोदिषि मानसि सर्वसमम्

There is no consideration of difference or non-difference; there is no inquiry into inner or outer connections. Free from enemy and friend, all is equal. Why do you grieve, mind, when all is equal?

न हि शिष्यविशिष्यस्वरूपैति न चराचरभेदविचार इति। इह सर्वनिरन्तरमोक्षपदं किमु रोदिषि मानसि सर्वसमम्

There is no essence of disciple or teacher; there is no inquiry into the distinction between moving and unmoving. Here, liberation is uninterrupted everywhere. Why do you grieve, mind, when all is equal?

ननु रूपविरूपविहीन इति ननु भिन्नविभिन्नविहीन इति। ननु सर्गविसर्गविहीन इति किमु रोदिषि मानसि सर्वसमम्

Indeed, there is neither form nor formlessness; indeed, there is neither difference nor non-difference; indeed, there is neither creation nor dissolution. Why do you grieve, mind, when all is equal?

न गुणागुणपाशनिबन्ध इति मृतजीवनकर्म करोमि कथम्। इति शुद्धनिरञ्जनसर्वसमं किमु रोदिषि मानसि सर्वसमम्

There is no bondage by virtue or vice; how could I perform actions of the living or the dead? Thus, pure, stainless, all is equal. Why do you grieve, mind, when all is equal?

इह भावविभावविहीन इति इह कामविकामविहीन इति। इह बोधतमं खलु मोक्षसमं किमु रोदिषि मानसि सर्वसमम्

Here, there is neither state nor non-state; here, there is neither desire nor absence of desire; here, consciousness and darkness are indeed equal to liberation. Why do you grieve, mind, when all is equal?

इह तत्त्वनिरन्तरतत्त्वमिति न हि सन्धिविसन्धिविहीन इति। यदि सर्वविवर्जितसर्वसमं किमु रोदिषि मानसि सर्वसमम्

Here, the essence is uninterrupted essence; there is no absence of connection or disconnection. If all is free from everything and all is equal, why do you grieve, mind, when all is equal?

अनिकेतकुटी परिवारसमं इहसङ्गविसङ्गविहीनपरम्। इह बोधविबोधविहीनपरं किमु रोदिषि मानसि सर्वसमम्

Homeless or in a hut, all companions are equal; here, the highest is free from attachment and non-attachment; here, the highest is free from knowledge and ignorance. Why do you grieve, mind, when all is equal?

अविकारविकारमसत्यमिति अविलक्षविलक्षमसत्यमिति। यदि केवलमात्मनि सत्यमिति किमु रोदिषि मानसि सर्वसमम्

There is neither change nor changelessness, which is unreal; there is neither distinction nor non-distinction, which is unreal. If truth is only in the Self, why do you grieve, mind, when all is equal?

इह सर्वसमं खलु जीव इति इह सर्वनिरन्तरजीव इति। इह केवलनिश्चलजीव इति किमु रोदिषि मानसि सर्वसमम्

Here, all beings are truly equal; here, all beings are uninterrupted; here, all beings are only unmoving. Why do you grieve, mind, when all is equal?

अविवेकविवेकमबोध इति अविकल्पविकल्पमबोध इति। यदि चैकनिरन्तरबोध इति किमु रोदिषि मानसि सर्वसमम्

There is neither discrimination nor non-discrimination, which is ignorance; there is neither imagination nor non-imagination, which is ignorance. If there is only uninterrupted knowledge, why do you grieve, mind, when all is equal?

न हि मोक्षपदं न हि बन्धपदं न हि पुण्यपदं न हि पापपदम्। न हि पूर्णपदं न हि रिक्तपदं किमु रोदिषि मानसि सर्वसमम्

There is no state of liberation, no state of bondage, no state of merit, no state of sin; there is no state of fullness, no state of emptiness. Why do you grieve, mind, when all is equal?

यदि वर्णविवर्णविहीनसमं यदि कारणकार्यविहीनसमम्। यदिभेदविभेदविहीनसमं किमु रोदिषि मानसि सर्वसमम्

If there is equality free from color and non-color, if there is equality free from cause and effect, if there is equality free from difference and non-difference, why do you grieve, mind, when all is equal?

इह सर्वनिरन्तरसर्वचिते इह केवलनिश्चलसर्वचिते। द्विपदादिविवर्जितसर्वचिते किमु रोदिषि मानसि सर्वसमम्

Here, all consciousness is uninterrupted everywhere; here, all consciousness is only unmoving everywhere; all consciousness is free from duality and the like. Why do you grieve, mind, when all is equal?

अतिसर्वनिरन्तरसर्वगतं अतिनिर्मलनिश्चलसर्वगतम्। दिनरात्रिविवर्जितसर्वगतं किमु रोदिषि मानसि सर्वसमम्

Utterly uninterrupted, all-pervading; utterly pure, unmoving, all-pervading; free from day and night, all-pervading. Why do you grieve, mind, when all is equal?

न हि बन्धविबन्धसमागमनं न हि योगवियोगसमागमनम्। न हि तर्कवितर्कसमागमनं किमु रोदिषि मानसि सर्वसमम्

There is no meeting of bondage and liberation; there is no meeting of union and separation; there is no meeting of reasoning and non-reasoning. Why do you grieve, mind, when all is equal?

इह कालविकालनिराकरणं अणुमात्रकृशानुनिराकरणम्। न हि केवलसत्यनिराकरणं किमु रोदिषि मानसि सर्वसमम्

Here, time and timelessness are negated; the smallest atom and the subtlest are negated; there is no negation of pure truth alone. Why do you grieve, mind, when all is equal?

इह देहविदेहविहीन इति ननु स्वप्नसुषुप्तिविहीनपरम्। अभिधानविधानविहीनपरं किमु रोदिषि मानसि सर्वसमम्

Here, there is neither body nor bodilessness; indeed, the highest is free from dream and deep sleep; the highest is free from expression and non-expression. Why do you grieve, mind, when all is equal?

गगनोपमशुद्धविशालसमं अतिसर्वविवर्जितसर्वसमम्। गतसारविसारविकारसमं किमु रोदिषि मानसि सर्वसमम्

Like the sky—pure, vast, equal to all, utterly free from every distinction, the same in all; devoid of essence, expansion, or change, why do you grieve, O mind, when all is equal?

इह धर्मविधर्मविरागतर- मिह वस्तुविवस्तुविरागतरम्। इह कामविकामविरागतरं किमु रोदिषि मानसि सर्वसमम्

Here, virtue and vice are transcended; here, substance and non-substance are surpassed; here, desire and absence of desire are left behind. Why do you grieve, O mind, when all is equal?

सुखदुःखविवर्जितसर्वसम- मिह शोकविशोकविहीनपरम्। गुरुशिष्यविवर्जिततत्त्वपरं किमु रोदिषि मानसि सर्वसमम्

Here, pleasure and pain are absent, all is equal; here, sorrow and absence of sorrow are surpassed; here, teacher and disciple are transcended, the truth is supreme. Why do you grieve, O mind, when all is equal?

न किलाङ्कुरसारविसार इति न चलाचलसाम्यविसाम्यमिति। अविचारविचारविहीनमिति किमु रोदिषि मानसि सर्वसमम्

There is neither sprout nor essence nor expansion; there is neither movement nor stillness, neither sameness nor difference; there is neither inquiry nor absence of inquiry. Why do you grieve, O mind, when all is equal?