The true avadhuta is one whose mind remains unwavering and profound, ever established in the Self. Such a person is steadfast and has mastered the six great qualities—tranquility, self-restraint, withdrawal, forbearance, faith, and concentration. Despite their own humility, they honor others, and their nature is marked by capability, friendliness, compassion, and wisdom. This sage is merciful and harbors no malice, showing patience toward all beings. Rooted always in truth, they are blameless in themselves, impartial in their dealings, and ever ready to help others. To recognize an avadhuta, one must be truly blessed—someone who understands the essence of the Vedic words and their meanings, and who is deeply versed in the teachings of the Veda and Vedanta. The marks of the avadhuta are subtle and profound: freed from the bonds of desire, pure in the beginning, the middle, and the end, and ever abiding in bliss—these are the qualities signified by the letter ‘A’. One who is free from lingering impressions and speaks without affliction, who dwells calmly among those present—these qualities are indicated by the letter ‘V’. With limbs dust-covered, mind shaken free of attachments, and without any affliction, released even from the need for concentration and meditation—these are the marks of the letter ‘Dhu’. One who maintains contemplation of the truth, free from both thought and action, liberated from darkness and ego—these are the marks of the letter ‘Ta’. Those who recite and listen to these teachings, created by Dattatreya, the blissful avadhuta, will never again be subject to rebirth. Thus ends the eighth chapter.