प्रोष्ठेशयास्तल्पेशया नारीर्या वह्यशीवरीः । स्त्रियो याः पुण्यगन्धयस्ताः सर्वाः स्वापयामसि
Let those women who lie on the floor, who lie on the couch, those who are to be carried away, those with auspicious fragrance—let us lull all of them to sleep.
एजदेजदजग्रभं चक्षुः प्राणमजग्रभम् । अङ्गान्यजग्रभं सर्वा रात्रीणामतिशर्वरे
The moving, the unmoving, the grasp of sight and breath, the grasp of all limbs—I surpass all the nights, O most dark one.
य आस्ते यश्चरति यश्च तिष्ठन् विपश्यति । तेषां सं दध्मो अक्षीणि यथेदं हर्म्यं तथा
Whoever sits, whoever moves, whoever stands and sees—of them we close the eyes, just as this house is closed.
स्वप्तु माता स्वप्तु पिता स्वप्तु श्वा स्वप्तु विश्पतिः । स्वपन्त्वस्यै ज्ञातयः स्वप्त्वयमभितो जनः
Let the mother sleep, let the father sleep, let the dog sleep, let the lord of the house sleep; let her relatives sleep, let all the people around her sleep.
स्वप्न स्वप्नाभिकरणेन सर्वं नि स्वापया जनम् । ओत्सूर्यमन्यान्त्स्वापयाव्युषं जागृतादहमिन्द्र इवारिष्टो अक्षितः
O Sleep, with your sleep-bringing power, lull all people to rest; lull away others to the sun, let only me remain awake, unharmed and unwearied like Indra.
ब्राह्मणो जज्ञे प्रथमो दशशीर्षो दशास्यः । स सोमं प्रथमः पपौ स चकारारसं विषम्
The Brahman was born first, with ten heads and ten faces; he first drank Soma, he made poison without taste.
यावती द्यावापृथिवी वरिम्णा यावत्सप्त सिन्धवो वितष्ठिरे । वाचं विषस्य दूषणीं तामितो निरवादिषम्
As far as heaven and earth extend, as far as the seven rivers stretch—this speech, the defiler of poison, I have spoken forth from here.
सुपर्णस्त्वा गरुत्मान् विष प्रथममावयत्। नामीमदो नारूरुप उतास्मा अभवः पितुः
The eagle, Garutmat, first carried you, O poison; you did not reach the mouth, nor the limb, and you did not become part of the father.
यस्त आस्यत्पञ्चाङ्गुरिर्वक्राच्चिदधि धन्वनः । अपस्कम्भस्य शल्यान् निरवोचमहं विषम्
He who sits with five fingers, even crooked from the bow—of the splinter, I have spoken out the poison.
शल्याद्विषं निरवोचं प्राञ्जनादुत पर्णधेः । अपाष्ठाच्छृङ्गात्कुल्मलान् निरवोचमहं विषम्
From the splinter I have spoken out the poison, from the reed and from the leaf; from the bone, from the horn, from the lump, I have spoken out the poison.
अरसस्त इषो शल्योऽथो ते अरसं विषम् । उतारसस्य वृक्षस्य धनुष्टे अरसारसम्
The arrow is without sap, the dart is without sap, and so is your poison without sap; the bow of the sapless tree is also sapless.
ये अपीषन् ये अदिहन् य आस्यन् ये अवासृजन् । सर्वे ते वध्रयः कृता वध्रिर्विषगिरिः कृतः
Those who have shot, those who have struck, those who have sat, those who have let loose—all these have been made impotent; the impotent one, the poison-mountain, has been rendered impotent.
वध्रयस्ते खनितारो वध्रिस्त्वमस्योषधे । वध्रिः स पर्वतो गिरिर्यतो जातमिदं विषम्
Impotent are your diggers, impotent are you, O herb; impotent is that mountain, that hill from which this poison was born.
वारिदं वारयातै वरणावत्यामधि । तत्रामृतस्यासिक्तं तेना ते वारये विषम्
I restrain the poison with the water-retaining plant growing on the Varana tree; there, the nectar has been sprinkled—by that I restrain your poison.
अरसं प्राच्यं विषमरसं यदुदीच्यम् । अथेदमधराच्यं करम्भेण वि कल्पते
The poison that is eastern is sapless, the poison that is northern is sapless; now this southern one is rendered harmless with gruel.
करम्भं कृत्वा तिर्यं पीबस्पाकमुदारथिम् । क्षुधा किल त्वा दुष्टनो जक्षिवान्त्स न रूरुपः
Prepare gruel, drink it sideways, hot and abundant; hunger indeed has harmed you, eat, and you will not be harmed.
वि ते मदं मदावति शरमिव पातयामसि । प्र त्वा चरुमिव येषन्तं वचसा स्थापयामसि
From you, in the intoxicated, we cast down the intoxication like an arrow; we restrain you, who are agitated, with words as with a charm.
परि ग्राममिवाचितं वचसा स्थापयामसि । तिष्ठा वृक्ष इव स्थाम्न्यभ्रिखाते न रूरुपः
We restrain you with words, as one would a gathered village; stand firm like a tree, unmoved, and you will not be harmed.
पवस्तैस्त्वा पर्यक्रीणन् दूर्शेभिरजिनैरुत । प्रक्रीरसि त्वमोषधेऽभ्रिखाते न रूरुपः
With purifiers they have surrounded you, with distant, unblemished ones; you are scattered, O herb, unmoved, and you will not be harmed.
अनाप्ता ये वः प्रथमा यानि कर्माणि चक्रिरे । वीरान् नो अत्र मा दभन् तद्व एतत्पुरो दधे
Those first ones of you who performed deeds without reaching, let them not harm our heroes here; let that be set before us.
4.8 भूतो भूतेषु पय आ दधाति स भूतानामधिपतिर्बभूव । तस्य मृत्युश्चरति राजसूयं स राजा अनु मन्यतामिदम्
The being places milk among beings; he became the lord of beings. Death moves in his royal consecration; let the king approve this.
अभि प्रेहि माप वेन उग्रश्चेत्ता सपत्नहा । आ तिष्ठ मित्रवर्धन तुभ्यं देवा अधि ब्रुवन्
Go forth, do not falter, be fierce, be wise, slay your rival; stand firm, O increaser of friends, for the gods have spoken for you.
आतिष्ठन्तं परि विश्वे अभूषं छ्रियं वसानश्चरति स्वरोचिः । महत्तद्वृष्णो असुरस्य नामा विश्वरूपो अमृतानि तस्थौ
All the beings adorned themselves around the one who stands firm, wearing splendor, moving with radiance. That is the great name of the mighty Asura; the immortal, of manifold forms, has stood firm.
व्याघ्रो अधि वैयाघ्रे वि क्रमस्व दिशो महीः । विशस्त्वा सर्वा वाञ्छन्त्वापो दिव्याः पयस्वतीः
As a tiger, stride forth among tigers, traverse the great directions; may all the waters, the heavenly, the milky, desire you.
या आपो दिव्याः पयसा मदन्त्यन्तरिक्ष उत वा पृथिव्याम् । तासां त्वा सर्वासामपामभि षिञ्चामि वर्चसा
The heavenly waters that rejoice with milk, whether in the atmosphere or on earth—of all those waters, I sprinkle you with their radiance.
अभि त्वा वर्चसासिचन्न् आपो दिव्याः पयस्वतीः । यथासो मित्रवर्धनस्तथा त्वा सविता करत्
I have sprinkled you with radiance, with the heavenly, milky waters; as you are the increaser of friends, so may Savitar make you.
एना व्याघ्रं परिषस्वजानाः सिंहं हिन्वन्ति महते सौभगाय । समुद्रं न सुभुवस्तस्थिवांसं मर्मृज्यन्ते द्वीपिनमप्स्वन्तः
With this, embracing the tiger, they urge on the lion for great good fortune; like the ocean, the strong one stands firm, the panther is cleansed within the waters.
4.९ एहि जीवं त्रायमाणं पर्वतस्यास्यक्ष्यम् । विश्वेभिर्देवैर्दत्तं परिधिर्जीवनाय कम्
Come, living one, being protected, to the imperishable mouth of the mountain; the enclosure given by all the gods is for the sake of life.
परिपाणं पुरुषाणां परिपाणं गवामसि । अश्वानामर्वतां परिपाणाय तस्थिषे
You are the protector of men, you are the protector of cows; you stand for the protection of horses and those without strength.
उतासि परिपाणं यातुजम्भनमाञ्जन । उतामृतस्य त्वं वेत्थाथो असि जीवभोजनमथो हरितभेषजम्
You are also the guardian, the spell against sorcery, the ointment; you know the nectar, you are the food of the living, and the green medicine.