त्रिकद्रुकेषु महिषो यवाशिरं तुविशुष्मस्तृपत्सोममपिबद्विष्णुना सुतं यथावशत्। स ईं ममाद महि कर्म कर्तवे महामुरुं सैनं सश्चद्देवो देवं सत्यमिन्द्रं सत्य इन्दुः
In the three-wooded pressings, the buffalo with barley on his head, very strong, drank the Soma as he wished, pressed by Viṣṇu; he rejoiced in it, to perform a great deed, the god accompanied the god, the true Indra with the true Soma.
प्रो ष्वस्मै पुरोरथमिन्द्राय शूषमर्चत । अभीके चिदु लोककृत्संगे समत्सु वृत्रहास्माकं बोधि चोदिता नभन्तामन्यकेषां ज्याका अधि धन्वसु
Sing forth strength for Indra, the chariot-leader, in the forefront; even in the gathering, in the battles, O slayer of Vṛtra, be our inspiration; let the bowstrings of others be broken on the fields.
त्वं सिन्धूंरवासृजोऽधराचो अहन्न् अहिम् । अशत्रुरिन्द्र जज्ञिषे विश्वं पुष्यसि वार्यं तं त्वा परि ष्वजामहे नभन्तामन्यकेषां ज्याका अधि धन्वसु
You released the rivers, you struck down the serpent below; you were born unconquered, Indra, you possess all treasures; we embrace you, let the bowstrings of others be broken on the fields.
वि षु विश्वा अरातयोऽर्यो नशन्त नो धियः । अस्तासि शत्रवे वधं यो न इन्द्र जिघांसति या ते रातिर्ददिर्वसु । नभन्तामन्यकेषां ज्यका अधि धन्वसु
Scatter all our enemies, let the hostile ones perish, let not our thoughts be lost; set destruction for the foe who seeks to harm us, Indra, whatever your gift, O giver of wealth; let the bowstrings of others be broken on the fields.
तीव्रस्याभिवयसो अस्य पाहि सर्वरथा वि हरी इह मुञ्च । इन्द्र मा त्वा यजमानासो अन्ये नि रीरमन् तुभ्यमिमे सुतासः
Protect us from this sharp, overwhelming attack; drive away all harm, release us here; O Indra, let not other worshippers detain you, these pressed offerings are for you.
तुभ्यं सुतास्तुभ्यमु सोत्वासस्त्वां गिरः श्वात्र्या आ ह्वयन्ति । इन्द्रेदमद्य सवनं जुषाणो विश्वस्य विद्वामिह पाहि सोमम्
For you are the pressed offerings, for you the libations; to you the hymns, with eager voice, call; O Indra, delighting in this very sacrifice today, knowing all, drink the Soma here.
य उशता मनसा सोममस्मै सर्वहृदा देवकामः सुनोति । न गा इन्द्रस्तस्य परा ददाति प्रशस्तमिच्चारुमस्मै कृणोति
He who, with eager mind and all his heart, presses Soma for him, desiring the god, Indra does not take away his cattle; rather, he makes for him what is praised and beautiful.
अनुस्पष्टो भवत्येषो अस्य यो अस्मै रेवान् न सुनोति सोमम् । निररत्नौ मघवा तं दधाति ब्रह्मद्विषो हन्त्यनानुदिष्टः
But this one becomes despised, who does not press Soma for him, though he is wealthy; Maghavan makes him destitute, he strikes down the Brahman-hater, the one not properly addressed.
अश्वायन्तो गव्यन्तो वाजयन्तो हवामहे त्वोपगन्तवा उ । आभूषन्तस्ते सुमतौ नवायां वयमिन्द्र त्वा शुनं हुवेम
Those who seek horses, who seek cows, who seek prizes, we call you, O Indra, who should come to us; may we adorn you with new favor, O Indra, we call you for blessing.
मुञ्चामि त्वा हविषा जीवनाय कमज्ञातयक्ष्मादुत राजयक्ष्मात्। ग्राहिर्जग्राह यद्येतद्तस्या इन्द्राग्नी प्र मुमुक्तमेनम्
I release you with offering for life, from known and royal disease; if the seizure has seized this one, O Indra and Agni, release him from it.
यदि क्षितायुर्यदि वा परेतो यदि मृत्योरन्तिकं नीत एव । तमा हरामि निर्ऋतेरुपस्थादस्पार्शमेनं शतशारदाय
Whether his life is diminished or he is departed, or has been brought near to death, I draw him away from the lap of destruction, untouched, for a hundred autumns.
सहस्राक्षेण शतवीर्येण शतायुषा हविषाहार्षमेनम् । इन्द्रो यथैनं शरदो नयात्यति विश्वस्य दुरितस्य पारम्
With a thousand eyes, with a hundredfold strength, with a hundred years of life, I have taken him with offering; as Indra leads him through the autumns, may he cross beyond all misfortune.
शतं जीव शरदो वर्धमानः शतं हेमन्तान् छतमु वसन्तान् । शतं त इन्द्रो अग्निः सविता बृहस्पतिः शतायुषा हविषाहार्षमेनम्
Live a hundred autumns, growing; a hundred winters, a hundred springs; may Indra, Agni, Savitṛ, Bṛhaspati grant you a hundred years of life, I have taken him with offering.
आहार्षमविदं त्वा पुनरागाः पुनर्णवः । सर्वाङ्ग सर्वं ते चक्षुः सर्वमायुश्च तेऽविदम्
I have taken you, I have found you; you have returned, renewed; all your limbs, all your sight, all your life I have found for you.
ब्रह्मणाग्निः संविदानो रक्षोहा बाधतामितः । अमीवा यस्ते गर्भं दुर्णामा योनिमाशये
May Agni, united with Brahman, the destroyer of demons, drive away from here the disease that has seized your embryo, that evil affliction lodged in the womb.
यस्ते गर्भममीवा दुर्णामा योनिमाशये । अग्निष्टं ब्रह्मणा सह निष्क्रव्यादमनीनशत्
That disease which has seized your embryo, that evil affliction lodged in the womb—may Agni, together with Brahman, expel it, driving out the devourer of flesh.
यस्ते हन्ति पतयन्तं निषत्स्नुं यः सरीसृपम् । जातं यस्ते जिघांसति तमितो नाशयामसि
Whatever attacks you, whether flying, sitting, or crawling, whatever is born and seeks to harm you, that, from here, we destroy.
यस्त ऊरू विहरत्यन्तरा दम्पती शये । योनिं यो अन्तरारेल्हि तमितो नाशयामसि
Whatever moves between your thighs while the couple lies together, whatever enters the womb—this, from here, we destroy.
यस्त्वा भ्राता पतिर्भूत्वा जारो भूत्वा निपद्यते । प्रजां यस्ते जिघांसति तमितो नाशयामसि
Whoever, being your brother, becomes your husband, or as a lover lies with you, whatever seeks to harm your offspring, that, from here, we destroy.
यस्त्वा स्वप्नेन तमसा मोहयित्वा निपद्यते । प्रजां यस्ते जिघांसति तमितो नाशयामसि
Whoever, having deluded you with sleep and darkness, lies with you, whatever seeks to harm your offspring, that, from here, we destroy.
अक्षीभ्यां ते नासिकाभ्यां कर्णाभ्यां छुबुकादधि । यक्ष्मं शीर्षण्यं मस्तिष्काज्जिह्वाया वि वृहामि ते
From your eyes, nostrils, ears, and chin, from your head and brain, from your tongue, I remove the disease.
ग्रीवाभ्यस्त उष्णिहाभ्यः कीकसाभ्यो अनूक्यात्। यक्ष्मं दोषण्यमंसाभ्यां बाहुभ्यां वि वृहामि ते
From your neck, from the crown of your head, from your cough and throat, from your shoulders, flesh, and arms, I remove the disease.
हृदयात्ते परि क्लोम्नो हलीक्ष्णात्पार्श्वाभ्याम् । यक्ष्मं मतस्नाभ्यां प्लीह्नो यक्नस्ते वि वृहामसि
From your heart, from the covering of your lungs, from your sides, from your sinews, from your spleen and liver, I remove the disease.
आन्त्रेभ्यस्ते गुदाभ्यो वनिष्ठोरुदरादधि । यक्ष्मं कुक्षिभ्यां प्लाशेर्नाभ्या वि वृहामि ते
From your intestines, from your rectum, from your inner parts and belly, from your flanks and navel, I remove the disease.
ऊरुभ्यां ते अष्ठीवद्भ्यां पार्ष्णिभ्यां प्रपदाभ्याम् । यक्ष्मं भसद्यं श्रोणिभ्यां भासदं भांससो वि वृहामि ते
From your thighs, bones, heels, and feet, from your hips and buttocks, I remove the consuming disease.
अमेहनाद्वनंकरणाल्लोमभ्यस्ते नखेभ्यः । यक्ष्मं सर्वस्मादात्मनस्तमिदं वि वृहामि ते
From your urine, from your generative organs, from your hair and nails, from your entire self, I remove the disease.
अङ्गेअङ्गे लोम्निलोम्नि यस्ते पर्वणिपर्वणि । यक्ष्मं त्वचस्यं ते वयं कश्यपस्य वीबर्हेण विष्वञ्चं वि वृहामसि
In every limb, at every hair, at every joint, whatever disease is in your skin, with the healing of Kashyapa, I remove it entirely.
अपेहि मनसस्पतेऽप काम परश्चर । परो निर्ऋत्या आ चक्ष्व बहुधा जीवतो मनः
Depart, O lord of the mind; go away, desire, move elsewhere. Look far from misfortune; let the mind of the living one be manifold.
वयमेनमिदा ह्योपीपेमेह वज्रिणम् । तस्मा उ अद्य समना सुतं भरा नूनं भूषत श्रुते
We have indeed approached this mighty one, the wielder of the thunderbolt. Therefore, today, with united minds, offer the pressed Soma; now adorn the renowned one.
वृकश्चिदस्य वारण उरामथिरा वयुनेषु भूषति । सेमं नः स्तोमं जुजुषाण आ गहीन्द्र प्र चित्रया धिया
Even the wolf, restrained, is adorned in his paths. May he, accepting our praise, come to us—Indra, with his brilliant insight.