पूर्णः कुम्भोऽधि काल आहितस्तं वै पश्यामो बहुधा नु सन्तम् । स इमा विश्वा भुवनानि प्रत्यङ्कालं तमाहुः परमे व्योमन्
A full jar is placed upon Time; we see him existing in many forms. He moves all these worlds; they call that Time the highest heaven.
स एव सं भुवनान्याभरत्स एव सं भुवनानि पर्यैत्। पिता सन्न् अभवत्पुत्र एषां तस्माद्वै नान्यत्परमस्ति तेजः
He alone has taken up all the worlds; he alone has gone around all the worlds. He became the father and the son of these; therefore, there is no greater brilliance than he.
कालोऽमूं दिवमजनयत्काल इमाः पृथिवीरुत । काले ह भूतं भव्यं चेषितं ह वि तिष्ठते
Time generated this heaven; Time, indeed, this earth. In Time, the past and future and all actions stand firm.
कालो भूतिमसृजत काले तपति सूर्यः । काले ह विश्वा भूतानि काले चक्षुर्वि पश्यति
Time created beings; in Time the sun burns. In Time, all beings exist; in Time the eye sees.
काले मनः काले प्राणः काले नाम समाहितम् । कालेन सर्वा नन्दन्त्यागतेन प्रजा इमाः
In Time is mind, in Time is breath, in Time is the gathered name. By Time, all these creatures rejoice when he arrives.
काले तपः काले ज्येष्ठं काले ब्रह्म समाहितम् । कालो ह सर्वस्येश्वरो यः पितासीत्प्रजापतेः
In Time is austerity, in Time is supremacy, in Time is the gathered Brahman. Time is the lord of all, who became the father of Prajapati.
तेनेषितं तेन जातं तदु तस्मिन् प्रतिष्ठितम् । कालो ह ब्रह्म भूत्वा बिभर्ति परमेष्ठिनम्
By him is everything impelled, by him is everything born, in him is everything established. Time, having become Brahman, upholds the supreme lord.
कालः प्रजा असृजत कालो अग्रे प्रजापतिम् । स्वयंभूः कश्यपः कालात्तपः कालादजायत
Time created the creatures; in the beginning, Time created Prajapati. The self-born Kashyapa arose from Time, and austerity from Time.
कालादापः समभवन् कालाद्ब्रह्म तपो दिशः । कालेनोदेति सूर्यः काले नि विशते पुनः
From Time arose the waters, from Time Brahman, austerity, and the directions. By Time the sun rises, and in Time he sets again.
कालेन वातः पवते कालेन पृथिवी मही । द्यौर्मही काल आहिता
By Time the wind blows, by Time the great earth stands firm. The great sky is established in Time.
कालो ह भूतं भव्यं च पुत्रो अजनयत्पुरा । कालादृचः समभवन् यजुः कालादजायत
Time, indeed, long ago gave birth to what has been and what will be, as a son; from Time arose the Ṛc verses, from Time was born the Yajus.
कालो यज्ञं समैरयद्देवेभ्यो भागमक्षितम् । काले गन्धर्वाप्सरसः काले लोकाः प्रतिष्ठिताः
Time set the sacrifice in order, granting the gods their undiminishing share; in Time are established the Gandharvas and Apsarases, in Time are all the worlds fixed.
कालेऽयमङ्गिरा देवोऽथर्वा चाधि तिष्ठतः । इमं च लोकं परमं च लोकं पुण्यांश्च लोकान् विधृतीश्च पुण्याः । सर्वांल्लोकान् अभिजित्य ब्रह्मणा कालः स ईयते परमो नु देवः
In Time stand this god Aṅgiras and Atharvan; this world and the highest world, and the blessed worlds and their supports, all are upheld by Time; having conquered all worlds with Brahman, Time, that supreme god, moves onward.
रात्रिंरात्रिमप्रयातं भरन्तोऽश्वायेव तिष्ठते घासमस्मै । रायस्पोषेण समिषा मदन्तो मा ते अग्ने प्रतिवेशा रिषाम
Night after night, bearing the one who journeys unceasingly, stands like a horse with fodder for him; rejoicing in wealth and food, may we not, O Agni, suffer harm in our dwelling.
या ते वसोर्वात इषुः सा त एषा तया नो मृड । रायस्पोषेण समिषा मदन्तो मा ते अग्ने प्रतिवेशा रिषाम
That arrow of yours, O Wind, which is of wealth—let it be yours; with that, grant us favor; rejoicing in wealth and food, may we not, O Agni, suffer harm in our dwelling.
सायंसायं गृहपतिर्नो अग्निः प्रातःप्रातः सौमनसस्य दाता । वसोर्वसोर्वसुदान एधि वयं त्वेन्धानास्तन्वं पुषेम
Evening by evening, may Agni, the lord of the house, be ours; morning by morning, the giver of good mind; O giver of wealth, become bestower of riches; may we, your kindlers, prosper in body.
प्रातःप्रातर्गृहपतिर्नो अग्निः सायंसायं सौमनसस्य दाता । वसोर्वसोर्वसुदान एधीन्धानास्त्वा शतंहिमा ऋधेम
Morning by morning, may Agni, the lord of the house, be ours; evening by evening, the giver of good mind; O giver of wealth, become bestower of riches; may we, your kindlers, thrive for a hundred winters.
अपश्चा दग्धान्नस्य भूयासम् । अन्नादायान्नपतये रुद्राय नमो अग्नये । सभ्यः सभां मे पाहि ये च सभ्याः सभासदः
May I not become one who eats what has been burnt behind; homage to the food-giver, to the lord of food, to Rudra, to Agni; O assembly, protect my assembly, and you who are members of the assembly, protect the assembly.
त्वामिन्द्रा पुरुहूत विश्वमायुर्व्यश्नवन् । अहरहर्बलिमित्ते हरन्तोऽश्वायेव तिष्ठते घासमग्ने
You, O Indra, much-invoked, pervade all life; day by day, bearing the measured portion, you stand like a horse with fodder, O Agni.
यमस्य लोकादध्या बभूविथ प्रमदा मर्त्यान् प्र युनक्षि धीरः । एकाकिना सरथं यासि विद्वान्त्स्वप्नं मिमानो असुरस्य योनौ
From the world of Yama you have arisen, delighting, O wise one, you unite mortals; alone, you journey with your chariot, knowing, measuring out sleep in the womb of the mighty one.
बन्धस्त्वाग्रे विश्वचया अपश्यत्पुरा रात्र्या जनितोरेके अह्नि । ततः स्वप्नेदमध्या बभूविथ भिषग्भ्यो रूपमपगूहमानः
At first, the binding one saw you in the beginning, before night, at the birth of the day; then, in the midst of sleep, you arose, concealing your form from the healers.
बृहद्गावासुरेभ्योऽधि देवान् उपावर्तत महिमानमिच्छन् । तस्मै स्वप्नाय दधुराधिपत्यं त्रयस्त्रिंशासः स्वरानशानाः
The great cow turned back from the mighty ones to the gods, desiring greatness; to that sleep, the thirty-three gods, the lords of the heavens, assigned lordship.
नैतां विदुः पितरो नोत देवा येषां जल्पिश्चरत्यन्तरेदम् । त्रिते स्वप्नमदधुराप्त्ये नर आदित्यासो वरुणेनानुशिष्टाः
Neither the ancestors nor the gods know this, among whom the mutterer moves in between; the men, the Ādityas, instructed by Varuṇa, placed sleep in Trita for attainment.
यस्य क्रूरमभजन्त दुष्कृतोऽस्वप्नेन सुकृतः पुण्यमायुः । स्वर्मदसि परमेण बन्धुना तप्यमानस्य मनसोऽधि जज्ञिषे
He whose cruel portion the wicked divided, the good, with sleeplessness, obtained blessed life; you are the delight in the highest bond, born from the mind of the one who suffers.
विद्म ते सर्वाः परिजाः पुरस्ताद्विद्म स्वप्न यो अधिपा इहा ते । यशश्विनो नो यशसेह पाह्याराद्द्विषेभिरप याहि दूरम्
We know all your generations from before, we know you, O Sleep, who are lord here; O glorious one, protect us for fame here, drive away far from us those who hate.
यथा कलां यथा शफं यथा र्णं सन्नयन्ति । एवा दुष्वप्न्यं सर्वमप्रिये सं नयामसि
As they join a part, as they join a hoof, as they join a debt, so do we join together all evil dreams, O unlovely one.
सं राजानो अगुः समृणाम्यगुः सं कुष्ठा अगुः सं कला अगुः । समस्मासु यद्दुष्वप्न्यं निर्द्विषते दुष्वप्न्यं सुवाम
The kings have joined, the debtors have joined, the lepers have joined, the parts have joined; whatever evil dream is among us, let us drive out the evil dream, O sinless one.
देवानां पत्नीनां गर्भ यमस्य कर यो भद्रः स्वप्न । स मम यः पापस्तद्द्विषते प्र हिण्मः । मा तृष्टानामसि कृष्णशकुनेर्मुखम्
O embryo of the wives of the gods, O hand of Yama, O auspicious dream, may that which is mine and evil be driven away; let me not meet the face of the owl or the black bird.
तं त्वा स्वप्न तथा सं विद्म स त्वं स्वप्नाश्व इव कायमश्व इव नीनाहम् । अनास्माकं देवपीयुं पियारुं वप यदस्मासु दुष्वप्न्यं यद्गोषु यच्च नो गृहे
We recognize you, O Dream, just so; you are like a dream-horse, like a body-horse, I drive you away. Cast away from us, from our cattle, and from our house, whatever evil dream, whatever belongs to the gods, whatever is dear to the spirits.
अनास्माकस्तद्देवपीयुः पियारुर्निष्कमिव प्रति मुञ्चताम् । नवारत्नीन् अपमया अस्माकं ततः परि । दुष्वप्न्यं सर्वं द्विषते निर्दयामसि
Let that which belongs to the gods, that which is dear to the spirits, be released from us like a necklace. Remove from us all evil dreams, all impurity, as one would remove nine gems; all evil dreams we drive away to the enemy.