[११] कर्षेदेनं न चैनं कर्षेत्
One should draw him in, and yet not draw him in.
[१२] अस्यै देवताया उदकं याचामीमां देवतां वासय इमामिमां देवतां परि वेवेष्मी परि वेविष्यात्
For this deity, I ask for water; let this deity dwell; I surround, I will surround this deity.
तस्यामेवास्य तद्देवतायां हुतं भवति य एवं वेद
For him, in that very deity, the offering is made, who knows thus.
15.14 स यत्प्राचीं दिशमनु व्यचलन् मारुतं शर्धो भूत्वानुव्यचलन् मनोऽन्नादं कृत्वा । [१] मनसान्नादेनान्नमत्ति य एवं वेद
When he moved toward the eastern direction, becoming a troop of wind, he moved forth, making the mind the eater of food; by mind as the eater of food, one eats food—who knows thus.
[२] स यद्दक्षिणां दिशमनु व्यचलदिन्द्रो भूत्वानुव्यचलद्बलमन्नादं कृत्वा । [३ बलेनान्नादेनान्नमत्ति य एवं वेद
When he moved toward the southern direction, becoming Indra, he moved forth, making strength the eater of food; by strength as the eater of food, one eats food—who knows thus.
[४] स यत्प्रतीचीं दिशमनु व्यचलद्वरुणो राजा भूत्वानुव्यचलदपोऽन्नादीः कृत्वा [५] अद्भिरन्नादीभिरन्नमत्ति य एवं वेद
When he moved toward the western direction, becoming King Varuṇa, he moved forth, making the waters the eaters of food; by the waters as the eaters of food, one eats food—who knows thus.
[६] स यदुदीचीं दिशमनु व्यचलत्सोमो राजा भूत्वानुव्यचलत्सप्तर्षिभिर्हुत आहुतिमन्नादीं कृत्वा । [७] आहुत्यान्नाद्यान्नमत्ति य एवं वेद
When he moved toward the northern direction, becoming King Soma, he moved forth with the Seven Sages, making the offering the eater of food; by the offering as the eater of food, one eats food—who knows thus.
[८] स यद्ध्रुवां दिशमनु व्यचलद्विष्णुर्भूत्वानुव्यचलद्विराजमन्नादीं कृत्वा विराजान्नाद्यान्नमत्ति य एवं वेद
When he moved toward the fixed direction, becoming Viṣṇu, he moved forth, making Virāj the eater of food; by Virāj as the eater of food, one eats food—who knows thus.
[१०] स यत्पशून् अनु व्यचलद्रुद्रो भूत्वानुव्यचलदोषधीरन्नादीः कृत्वा । [११] ओषधीभिरन्नादीभिरन्नमत्ति य एवं वेद
When he moved among the animals, becoming Rudra, he moved forth, making the plants the eaters of food; by the plants as the eaters of food, one eats food—who knows thus.
[१२] स यत्पितॄन् अनु व्यचलद्यमो राजा भूत्वानुव्यचलत्स्वधाकारमन्नादं कृत्वा स्वधाकारेणान्नादेनान्नमत्ति य एवं वेद
When he moved among the ancestors, becoming King Yama, he moved forth, making the form of Svadhā the eater of food; by Svadhā as the eater of food, one eats food—who knows thus.
[१४] स यन् मनुष्यान् अनु व्यचलदग्निर्भूत्वानुव्यचलत्स्वाहाकारमन्नादं कृत्वा स्वाहाकारेणान्नादेनान्नमत्ति य एवं वेद
He, having become Agni, moved among men, uttering the call 'svāhā,' making the sound of food; by the call 'svāhā' and the sound of food, he eats food—whoever knows thus.
[१६] स यदूर्ध्वां दिशमनु व्यचलद्बृहस्पतिर्भूत्वानुव्यचलद्वषट्कारमन्नादं कृत्वा वषट्कारेणान्नादेनान्नमत्ति य एवं वेद
He, having become Bṛhaspati, moved toward the upward direction, uttering the call 'vaṣaṭ,' making the sound of food; by the call 'vaṣaṭ' and the sound of food, he eats food—whoever knows thus.
[१८] स यद्देवान् अनु व्यचलदीशानो भूत्वानुव्यचलन् मन्युमन्नादं कृत्वा । [१ मन्युनान्नादेनान्नमत्ति य एवं वेद
He, having become Īśāna, moved among the gods, uttering the call 'manyu,' making the sound of food; by 'manyu' and the sound of food, he eats food—whoever knows thus.
[२०] स यत्प्रजा अनु व्यचलत्प्रजापतिर्भूत्वानुव्यचलत्प्राणमन्नादं कृत्वा । प्राणेनान्नादेनान्नमत्ति य एवं वेद
He, having become Prajāpati, moved among the creatures, uttering the breath, making the sound of food; by the breath and the sound of food, he eats food—whoever knows thus.
[२२] स यत्सर्वान् अन्तर्देशान् अनु व्यचलत्परमेष्ठी भूत्वानुव्यचलद्ब्रह्मान्नादं कृत्वा । [२३] ब्रह्मणान्नादेनान्नमत्ति य एवं वेद
He, having become Parameṣṭhin, moved among all the inner regions, uttering Brahman, making the sound of food; by Brahman and the sound of food, he eats food—whoever knows thus.
तस्य व्रात्यस्य
Of that Vrātya,
सप्त प्राणाः सप्तापानाः सप्त व्यानाः
there are seven prāṇas, seven apānas, seven vyānas.
योऽस्य प्रथमः प्राण ऊर्ध्वो नामायं सो अग्निः
The first prāṇa of his, named Ūrdhva, is Agni.
योऽस्य द्वितीयः प्राणः प्रौढो नामासौ स आदित्यः
The second prāṇa of his, named Prauḍha, is Āditya.
योऽस्य तृतीयः प्राणोऽभ्यूढो नामासौ स चन्द्रमाः
The third prāṇa of his, named Abhyūḍha, is the Moon.
योऽस्य चतुर्थः प्राणो विभूर्नामायं स पवमानः
The fourth prāṇa of his, named Vibhū, is Pavamāna.
योऽस्य पञ्चमः प्राणो योनिर्नाम ता इमा आपः
The fifth prāṇa of his, named Yoni, these are the Waters.
योऽस्य षष्ठः प्राणः प्रियो नाम त इमे पशवः
The sixth prāṇa of his, named Priya, these are the cattle.
योऽस्य सप्तमः प्राणोऽपरिमितो नाम ता इमाः प्रजाः
The seventh prāṇa of his, named Aparimita, these are the creatures.
योऽस्य प्रथमोऽपानः सा पौर्णमासी
The first apāna of his, that is the Full Moon.
योऽस्य द्वितीयोऽपानः साष्टका
The second apāna of his, that is the Aṣṭakā.
योऽस्य तृतीयोऽपानः सामावास्या
The third apāna of his, that is the Sāmāvāsyā.
योऽस्य चतुर्थोऽपानः सा श्रद्धा
The fourth apāna of his, that is Faith.
योऽस्य पञ्चमोऽपानः सा दीक्षा
The fifth sole of his is consecration.
योऽस्य षष्ठोऽपानः स यज्ञः
The sixth sole of his is the sacrifice.