अत्रिवद्वः क्रिमयो हन्मि कण्ववज्जमदग्निवत्। अगस्त्यस्य ब्रह्मणा सं पिनष्म्यहं क्रिमीन्
Here, like Kanva, like Madagni, I strike down the worms; with the incantation of Agastya, I crush the worms.
हतो राजा क्रिमीणामुतैषां स्थपतिर्हतः । हतो हतमाता क्रिमिर्हतभ्राता हतस्वसा
Slain is the king of the worms, and their chief is slain; slain is the mother worm, the brother is slain, the sister is slain.
हतासो अस्य वेशसो हतासः परिवेशसः । अथो ये क्षुल्लका इव सर्वे ते क्रिमयो हताः
Slain are its dwellers, slain are those who surround it; and those that are like the smallest, all those worms are slain.
प्र ते शृणामि शृङ्गे याभ्यां वितुदायसि । भिनद्मि ते कुषुम्भं यस्ते विषधानः
I tear off your horns, with which you pierce; I break your poison-bag, you who bear poison.
अक्षीभ्यां ते नासिकाभ्यां कर्णाभ्यां छुबुकादधि । यक्ष्मं शीर्षण्यं मस्तिष्काज्जिह्वाया वि वृहामि ते
From your eyes, your nostrils, your ears, from beneath your chin— I remove the disease from your head, from your brain, from your tongue.
ग्रीवाभ्यस्त उष्णिहाभ्यः कीकसाभ्यो अनूक्यात्। यक्ष्मं दोषण्यमंसाभ्यां बाहुभ्यां वि वृहामि ते
From your neck, from your shoulders, from your collarbones, from your upper arms— I remove the disease from your flesh, from your muscles, from your arms.
हृदयात्ते परि क्लोम्नो हलीक्ष्णात्पार्श्वाभ्याम् । यक्ष्मं मतस्नाभ्यां प्लीह्नो यक्नस्ते वि वृहामसि
From your heart, from your lungs, from your ribs— I remove the disease from your spleen, from your liver.
आन्त्रेभ्यस्ते गुदाभ्यो वनिष्ठोरुदरादधि । यक्ष्मं कुक्षिभ्यां प्लाशेर्नाभ्या वि वृहामि ते
From your intestines, from your rectum, from the inner parts, from your belly— I remove the disease from your flanks, from your navel.
ऊरुभ्यां ते अष्ठीवद्भ्यां पार्ष्णिभ्यां प्रपदाभ्याम् । यक्ष्मं भसद्यं श्रोणिभ्यां भासदं भंससो वि वृहामि ते
From your thighs, from your bones, from your heels, from your feet— I remove the burning disease from your hips, the burning from your buttocks.
अस्थिभ्यस्ते मज्जभ्यः स्नावभ्यो धमनिभ्यः । यक्ष्मं पाणिभ्यामङ्गुलिभ्यो नखेभ्यो वि वृहामि ते
From your bones, from your marrow, from your sinews, from your vessels— I remove the disease from your hands, from your fingers, from your nails.
अङ्गेअङ्गे लोम्निलोम्नि यस्ते पर्वणिपर्वणि । यक्ष्मं त्वचस्यं ते वयं कश्यपस्य वीबर्हेण विष्वञ्चं वि वृहामसि
From every limb, every hair, every joint— the disease of your skin, we, with the remedy of Kashyapa, drive out completely.
य ईशे पशुपतिः पशूनां चतुष्पदामुत यो द्विपदाम् । निष्क्रीतः स यज्ञियं भागमेतु रायस्पोषा यजमानं सचन्ताम्
He who rules, the Lord of cattle, of four-footed and two-footed beings— may he, set apart, come to the sacrificial share; may prosperity and abundance attend the sacrificer.
प्रमुञ्चन्तो भुवनस्य रेतो गातुं धत्त यजमानाय देवाः । उपाकृतं शशमानं यदस्थात्प्रियं देवानामप्येतु पाथः
Releasing the seed of the world, O gods, grant passage to the sacrificer; let what is prepared and what is at rest, which is dear to the gods, also reach the path.
ये बध्यमानमनु दीध्याना अन्वैक्षन्त मनसा चक्षुषा च । अग्निष्टान् अग्रे प्र मुमोक्तु देवो विश्वकर्मा प्रजया संरराणः
Those who, reflecting, observed the one being bound, with mind and with eye—may Agni, standing at the front, release him, the divine Maker of all, rejoicing with offspring.
ये ग्राम्याः पशवो विश्वरूपा विरूपाः सन्तो बहुधैकरूपाः । वायुष्टान् अग्रे प्र मुमोक्तु देवः प्रजापतिः प्रजया संरराणः
The domestic animals, of all forms, though dissimilar, being many yet of one form—may Vāyu, standing at the front, release them, the divine Lord of creatures, rejoicing with offspring.
प्रजानन्तः प्रति गृह्णन्तु पूर्वे प्राणमङ्गेभ्यः पर्याचरन्तम् । दिवं गच्छ प्रति तिष्ठा शरीरैः स्वर्गं याहि पथिभिर्देवयानैः
Let the ancestors, knowing their descendants, receive him who moves around the limbs with breath; go to heaven, stand firm with your body, proceed to the heavenly world by the paths of the gods.
ये भक्षयन्तो न वसून्यानृधुर्यान् अग्नयो अन्वतप्यन्त धिष्ण्याः । या तेषामवया दुरिष्टिः स्विष्टिं नस्तां कृणवद्विश्वकर्मा
Those who, consuming, did not act unrighteously, whom the fires, the seats, followed—may the ill-will among them, their discord, be made right for us by the Maker of all.
यज्ञपतिमृषयः एनसाहुर्निर्भक्तं प्रजा अनुतप्यमानम् । मथव्यान्त्स्तोकान् अप यान् रराध सं नष्टेभिः सृजतु विश्वकर्मा
The sages called the lord of sacrifice sinful, the people, suffering, called him abandoned; whatever harm he did to children by churning, may the Maker of all restore us together with the lost.
अदान्यान्त्सोमपान् मन्यमानो यज्ञस्य विद्वान्त्समये न धीरः । यदेनश्चकृवान् बद्ध एष तं विश्वकर्मन् प्र मुञ्चा स्वस्तये
Thinking himself not to be a giver, a drinker of soma, wise in the sacrifice, not steadfast at the right time—if he has committed a sin and is bound, O Maker of all, release him for well-being.
घोरा ऋषयो नमो अस्त्वेभ्यश्चक्षुर्यदेषां मनसश्च सत्यम् । बृहस्पतये महिष द्युमन्न् नमो विश्वकर्मन् नमस्ते पाह्यस्मान्
Terrible are the seers—homage to them! May their sight and their mind be true. To Bṛhaspati, the mighty, radiant one, homage! To the Maker of all, homage! Protect us.
यज्ञस्य चक्षुः प्रभृतिर्मुखं च वाचा श्रोत्रेण मनसा जुहोमि । इमं यज्ञं विततं विश्वकर्मणा देवा यन्तु सुमनस्यमानाः
The eye of the sacrifice, its beginning, and its mouth—I offer with speech, with hearing, and with mind. May the gods, well-disposed, come to this sacrifice extended by the Maker of all.
आ नो अग्ने सुमतिं संभलो गमेदिमां कुमारीं सह नो भगेन । जुष्टा वरेषु समनेषु वल्गुरोषं पत्या सौभगमस्तु अस्यै
May Agni come to us with good will and support; may this maiden come to us with fortune; favored in choosing, in assemblies, and in delight, may she obtain happiness in her marriage.
सोमजुष्टं ब्रह्मजुष्टमर्यम्णा संभृतं भगम् । धातुर्देवस्य सत्येन कृणोमि पतिवेदनम्
Favored by Soma, favored by sacred utterance, gathered by Aryaman and Bhaga, by the truth of the divine Creator, I make the declaration of marriage.
इयमग्ने नारी पतिं विदेष्ट सोमो हि राजा सुभगां कृणोति । सुवाना पुत्रान् महिषी भवाति गत्वा पतिं सुभगा वि राजतु
O Agni, let this woman find a husband; for Soma the king makes her fortunate. Bearing sons, let her be a queen; having gone to her husband, let her shine in good fortune.
यथाखरो मघवंश्चारुरेष प्रियो मृगाणां सुषदा बभूव । एवा भगस्य जुष्टेयमस्तु नारी संप्रिया पत्याविराधयन्ती
As the donkey, dear to Maghavan, became pleasing to the wild animals and easy to seat, so may this woman, favored by Bhaga, be dear to her husband, not offending him.
भगस्य नावमा रोह पूर्णामनुपदस्वतीम् । तयोपप्रतारय यो वरः प्रतिकाम्यः
Climb the boat of Bhaga, full and ever-moving; with it, approach the suitor who is to be met.
आ क्रन्दय धनपते वरमामनसं कृणु । सर्वं प्रदक्षिणं कृणु यो वरः प्रतिकाम्यः
Cry out, O lord of wealth, make the suitor eager; make everything favorable for the suitor who is to be met.
इदं हिरण्यं गुल्गुल्वयमौक्षो अथो भगः । एते पतिभ्यस्त्वामदुः प्रतिकामाय वेत्तवे ॥७ आ ते नयतु सविता नयतु पतिर्यः प्रतिकाम्यः । त्वमस्यै धेह्योषधे
This gold, this amulet, this bull, and Bhaga—these they give to the husbands for the suitor to know. May Savitṛ lead you, may your husband lead you, the one who is to be met; you, O herb, place her with him.
अग्निर्नः शत्रून् प्रत्येतु विद्वान् प्रतिदहन्न् अभिशस्तिमरातिम् । स सेनां मोहयतु परेषां निर्हस्तांश्च कृणवज्जातवेदाः
May Agni, knowing, confront our enemies, burning up curses and hostility; may Jātavedas bewilder the army of others and make their hands powerless.
यूयमुग्रा मरुत ईदृशे स्थाभि प्रेत मृणत सहध्वम् । अमीमृणन् वसवो नाथिता इमे अग्निर्ह्येषां दूतः प्रत्येतु विद्वान्
You, fierce Maruts, be present in such a way; come here, slay, and help. These Vasus, being called upon, have come to aid; for Agni is their messenger, knowing, who confronts them.