उदरात्ते क्लोम्नो नाभ्या हृदयादधि । यक्ष्माणां सर्वेषां विषं निरवोचमहं त्वत्
From your belly, from the spleen, from the navel, from above the heart—I have declared the poison of all wastings away from you.
याः सीमानं विरुजन्ति मूर्धानं प्रत्यर्षनीः । अहिंसन्तीरनामया निर्द्रवन्तु बहिर्बिलम्
Those that injure the suture, that attack the crown of the head—let those harmless, disease-free ones flow out through the outer opening.
या हृदयमुपर्षन्त्यनुतन्वन्ति कीकसाः । अहिंसन्तीरनामया निर्द्रवन्तु बहिर्बिलम्
Those that attack the heart, that extend themselves, the coughs—let those harmless, disease-free ones flow out through the outer opening.
याः पार्श्वे उपर्षन्त्यनुनिक्षन्ति पृष्टीः । अहिंसन्तीरनामया निर्द्रवन्तु बहिर्बिलम्
Those that attack the sides, that pierce the back—let those harmless, disease-free ones flow out through the outer opening.
यास्तिरश्चीः उपर्षन्त्यर्षणीर्वक्षणासु ते । अहिंसन्तीरनामया निर्द्रवन्तु बहिर्बिलम्
Those that attack transversely, that pierce the suture in your flanks—let those harmless, disease-free ones flow out through the outer opening.
या गुदा अनुसर्पन्त्यान्त्राणि मोहयन्ति च । अहिंसन्तीरनामया निर्द्रवन्तु बहिर्बिलम्
Those that creep in the rectum and disturb the intestines—let those harmless, disease-free ones flow out through the outer opening.
या मज्ज्ञो निर्धयन्ति परूंषि विरुजन्ति च । अहिंसन्तीरनामया निर्द्रवन्तु बहिर्बिलम्
May those mortars which grind and break apart, which do not harm and are free from disease, drive out the illness from its hiding place.
ये अङ्गानि मदयन्ति यक्ष्मासो रोपणास्तव । यक्ष्माणां सर्वेषां विषं निरवोचमहं त्वत्
Those diseases which afflict the limbs and cause distress, O Ropaṇā, I declare the poison of all such diseases to be removed from you.
विसल्पस्य विद्रधस्य वातीकारस्य वालजेः । यक्ष्माणां सर्वेषां विषं निरवोचमहं त्वत्
Of ulcer, of abscess, of wind-caused disorder, and of hair disease, I declare the poison of all such diseases to be removed from you.
पादाभ्यां ते जानुभ्यां श्रोणिभ्यां परि भंससः । अनूकादर्षणीरुष्णिहाभ्यः शीर्ष्णो रोगमनीनशम्
From your feet, knees, hips, and all the joints, from the harmful and burning pains, may the disease of the head and the pain of the limbs be destroyed.
सं ते शीर्ष्णः कपालानि हृदयस्य च यो विधुः । उद्यन्न् आदित्य रश्मिभिः शीर्ष्णो रोगमनीनशोऽङ्गभेदमशीशमः
Together with the bones of your head and the disturbance of your heart, as the rising sun with its rays, may the disease of the head and the pain of the limbs be dispelled.
अस्य वामस्य पलितस्य होतुस्तस्य भ्राता मध्यमो अस्त्यश्नः ।9.14 तृतीयो भ्राता घृतपृष्ठो अस्यात्रापश्यं विश्पतिं सप्तपुत्रम्
Of this grey one, the left one, the sacrificer, his middle brother is the eater; the third brother is ghee-backed. Here I saw the lord of the clan with seven sons.
सप्त युञ्जन्ति रथमेकचक्रमेको अश्वो वहति सप्तनामा । त्रिनाभि चक्रमजरमनर्वं यत्रेमा विश्वा भुवनाधि तस्थुः
Seven harness the chariot with one wheel; one horse, named seven, draws it. The wheel has three hubs, is unaging and unbroken, upon which all worlds are established.
इमं रथमधि ये सप्त तस्थुः सप्तचक्रं सप्त वहन्त्यश्वाः । सप्त स्वसारो अभि सं नवन्त यत्र गवां निहिता सप्त नाम
Upon this chariot, seven stand; it has seven wheels, and seven horses draw it. Seven sisters join together, where the seven names of cows are placed.
को ददर्श प्रथमं जायमानमस्थन्वन्तं यदनस्था बिभर्ति । भूम्या असुरसृगात्मा क्व स्वित्को विद्वांसमुप गात्प्रष्टुमेतत्
Who saw the first being born, the boneless one who bears bones? The soul, the maker of the earth, where is it? Who, knowing, approached to ask this?
इह ब्रवीतु य ईमङ्ग वेदास्य वामस्य निहितं पदं वेः । शीर्ष्णः क्षीरं दुह्रते गावो अस्य वव्रिं वसाना उदकं पदाऽपुः
Let him speak here who knows the place where the left one is set. The cows draw milk from its head; wearing a covering, they reached water by their steps.
पाकः पृछामि मनसाऽविजानन् देवानामेना निहिता पदानि । वत्से बष्कयेऽधि सप्त तन्तून् वि तत्निरे कवय ओतवा उ
I ask with my mind, not knowing, about the places set for the gods. On the calf, on the spotted one, the sages stretched seven threads and wove them.
अचिकित्वांस्चिकितुषश्चिदत्र कवीन् पृछामि विद्वनो न विद्वान् । वि यस्तस्तम्भ षटिमा रजांस्यजस्य रूपे किमपि स्विदेकम्
Not knowing, I ask the wise here, even those who know, like the learned. He who upheld six regions in the form of the unborn, what indeed is the one?
माता पितरमृत आ बभाजऽधीत्यग्रे मनसा सं हि जग्मे । सा बीभत्सुर्गर्भरसा निविद्धा नमस्वन्त इदुपवाकमीयुः
The mother shared the nectar with the father; at first, she approached with her mind. She, fierce, filled with the essence of the embryo, those who bow went to the speech.
युक्ता मातासिद्धुरि दक्षिणाया अतिष्ठद्गर्भो वृजनीष्वन्तः । अमीमेद्वत्सो अनु गामपश्यद्विश्वरूप्यं त्रिषु योगनेषु
The mother, yoked, stood on the right; the embryo was within the wombs. The calf measured, saw the cows, the universal form in three unions.
तिस्रो मतॄस्त्रीन् पितॄन् बिभ्रदेक उर्ध्वस्तस्थौ नेमव ग्लापयन्त । मन्त्रयन्ते दिवो अमुष्य पृष्ठे विश्वविदो वाचमविश्वविन्नाम्
Bearing three mothers and three fathers, one stood upright, not tiring the rim. They converse on the back of heaven, knowing all speech and all names.
{२४} पञ्चारे चक्रे परिवर्तमाने यस्मिन्न् आतस्थुर्भुवनानि विश्वा । तस्य नाक्षस्तप्यते भूरिभारः सनादेव न छिद्यते सनाभिः
Five spokes revolve in the wheel, upon which all worlds are set. Its axle is heated by great weight; from the beginning it is not cut, nor is its nave.
पञ्चपादं पितरं द्वादशाकृतिं दिव आहुः परे अर्धे पुरीषिणम् । अथेमे अन्य उपरे विचक्षणे सप्तचक्रे षडर आहुरर्पितम्
They call the father five-footed, twelve-formed, dwelling in the far half of heaven. Then these others, above, are seen: seven-wheeled, six-spoked, they say, is set.
द्वादशारं नहि तज्जराय वर्वर्ति चक्रं परि द्यामृतस्य । आ पुत्रा अग्ने मिथुनासो अत्र सप्त शतानि विंशतिश्च तस्थुः
The twelve-spoked wheel revolves in the sky of immortality, never aging. Here, O Agni, your twin sons, seven hundred and twenty, stand.
सनेमि चक्रमजरं वि ववृत उत्तानायां दश युक्ता वहन्ति । सूर्यस्य चक्षू रजसैत्यावृतं यस्मिन्न् आतस्थुर्भुवनानि विश्वा
The wheel with a hundred spokes, ageless, revolves; ten yoked carry it upright. The eye of the sun, wrapped in dust, upon which all worlds have settled.
स्त्रियः सतीस्तामु मे पुंसः आहुः पश्यदक्षण्वान्न् वि चेतदन्धः । कविर्यः पुत्रः स ईमा चिकेत यस्ता विजानात्स पितुष्पितासत्
They call those women true, but say she belongs to a man; the one who sees is wise, the blind is unaware. The poet's son perceives these things; whoever knows them, he is his father's true son.
साकंजानां सप्तथमाहुरेकजं षडिद्यमा ऋषयो देवजा इति । तेषामिष्टानि विहितानि धामश स्थात्रे रेजन्ते विकृतानि रूपशः
Together-born, they call the seventh single-born; six are born, the sages say, from the gods. Their desired forms are established, shining in their stations, transformed in appearance.
अवः परेण पर एना अवरेण पदा वत्सं बिभ्रती गौरुदस्थात्। सा कद्रीची कं स्विदर्धं परागात्क्व स्वित्सूते नहि यूथे अस्मिन्
With one step forward and one step back, the cow stands holding her calf. That Kadru-born one departs with half; where does she give birth, not among this herd.
अवः परेण पितरं यो अस्य वेदावः परेण पर एनावरेण । कवीयमानः क इह प्र वोचद्देवं मनः कुतो अधि प्रजातम्
With one step forward, whoever knows his father; with one step back, he goes beyond. Who here, pondering, can declare whence the divine mind was born?
ये अर्वाञ्चस्तामु पराच आहुर्ये पराञ्चस्तामु अर्वाच आहुः । इन्द्रश्च या चक्रथुः सोम तानि धुरा न युक्ता रजसो वहन्ति
Those who are near, they call far; those who are far, they call near. Indra and Soma made these things; yoked to the axle, they carry the dust.