आत्मानं पितरं पुत्रं पौत्रं पितामहम् । जायां जनित्रीं मातरं ये प्रियास्तान् उप ह्वये
I call upon those who are dear: oneself, father, son, grandson, great-grandfather, wife, mother, and birth-giver.
{१३} यो वै नैदाघं नामर्तुं वेद । एष वै नैदाघो नामर्तुर्यदजः पञ्चौदनः । निरेवाप्रियस्य भ्रातृव्यस्य श्रियं दहति भवत्यात्मना । योऽजं पञ्चौदनं दक्षिणाज्योतिषं ददाति
He who does not know the summer or winter; this, indeed, is the summer and winter—the goat with five rice portions; it burns away the wealth of the unfriendly and becomes his own; he who gives the goat with five rice portions as the sacrificial gift of light.
यो वै कुर्वन्तं नामर्तुं वेद । कुर्वतींकुर्वतीमेवाप्रियस्य भ्रातृव्यस्य श्रियमा दत्ते । एष वै कुर्वन् नामर्तुर्यदजः पञ्चौदनः । निरेवाप्रियस्य भ्रातृव्यस्य श्रियं दहति भवत्यात्मना । योऽजं पञ्चौदनं दक्षिणाज्योतिषं ददाति
Whoever knows the one who acts as not to be harmed, to her, to her alone, he gives the wealth of the disliked rival. Truly, the one who acts as not to be harmed is this: the goat with five rice-dishes. He, by his own act, burns up the wealth of the disliked rival. Whoever gives the goat with five rice-dishes as a southern light-offering.
यो वै संयन्तं नामर्तुं वेद । संयतींसंयतीमेवाप्रियस्य भ्रातृव्यस्य श्रियमा दत्ते । एष वै संयन् नामर्तुर्यदजः पञ्चौदनः । निरेवाप्रियस्य भ्रातृव्यस्य श्रियं दहति भवत्यात्मना । योऽजं पञ्चौदनं दक्षिणाज्योतिषं ददाति
Whoever knows the one who restrains as not to be harmed, to her, to her alone, he gives the wealth of the disliked rival. Truly, the one who restrains as not to be harmed is this: the goat with five rice-dishes. He, by his own act, burns up the wealth of the disliked rival. Whoever gives the goat with five rice-dishes as a southern light-offering.
यो वै पिन्वन्तं नामर्तुं वेद । पिन्वतींपिन्वतीमेवाप्रियस्य भ्रातृव्यस्य श्रियमा दत्ते । एष वै पिन्वन् नामर्तुर्यदजः पञ्चौदनः । निरेवाप्रियस्य भ्रातृव्यस्य श्रियं दहति भवत्यात्मना । योऽजं पञ्चौदनं दक्षिणाज्योतिषं ददाति
Whoever knows the one who fattens as not to be harmed, to her, to her alone, he gives the wealth of the disliked rival. Truly, the one who fattens as not to be harmed is this: the goat with five rice-dishes. He, by his own act, burns up the wealth of the disliked rival. Whoever gives the goat with five rice-dishes as a southern light-offering.
यो वा उद्यन्तं नामर्तुं वेद । उद्यतीमुद्यतीमेवाप्रियस्य भ्रातृव्यस्य श्रियमा दत्ते । एष वा उद्यन्नामर्तुर्यदजः पञ्चौदनः । निरेवाप्रियस्य भ्रातृव्यस्य श्रियं दहति भवत्यात्मना । योऽजं पञ्चौदनं दक्षिणाज्योतिषं ददाति
Whoever knows the one who rises as not to be harmed, to her, to her alone, he gives the wealth of the disliked rival. Truly, the one who rises as not to be harmed is this: the goat with five rice-dishes. He, by his own act, burns up the wealth of the disliked rival. Whoever gives the goat with five rice-dishes as a southern light-offering.
यो वा अभिभुवं नामर्तुं वेद । अभिभवन्तीमभिभवन्तीमेवाप्रियस्य भ्रातृव्यस्य श्रियमा दत्ते । एष वा अभिभूर्नामर्तुर्यदजः पञ्चौदनः । निरेवाप्रियस्य भ्रातृव्यस्य श्रियं दहति भवत्यात्मना । योऽजं पञ्चौदनं दक्षिणाज्योतिषं ददाति
Whoever knows the one who overcomes as not to be harmed, to her, to her alone, he gives the wealth of the disliked rival. Truly, the one who overcomes as not to be harmed is this: the goat with five rice-dishes. He, by his own act, burns up the wealth of the disliked rival. Whoever gives the goat with five rice-dishes as a southern light-offering.
अजं च पचत पञ्च चौदनान् । सर्वा दिशः संमनसः सध्रीचीः सान्तर्देशाः प्रति गृह्णन्तु त एतम्
Cook the goat and the five rice-dishes; let all the directions, united in mind, harmonious, and the intermediate regions, accept this for you.
तास्ते रक्षन्तु तव तुभ्यमेतं ताभ्य आज्यं हविरिदं जुहोमि
May those (directions) protect this for you; to them I offer this clarified butter and oblation.
यो विद्याद्ब्रह्म प्रत्यक्षं परूंषि यस्य संभारा ऋचो यस्यानूक्यम्
He who knows the Brahman as manifest, whose components are the hymns, whose recitation is the chanting.
सामानि यस्य लोमानि यजुर्हृदयमुच्यते परिस्तरणमिद्धविः
Whose hairs are the Sāmans, whose heart is said to be the Yajus, whose covering is the kindling.
यद्वा अतिथिपतिरतिथीन् प्रतिपश्यति देवयजनं प्रेक्षते
Or when the lord of guests looks upon the guests, he beholds the place of the gods.
यदभिवदति दीक्षामुपैति यदुदकं याचत्यपः प्र णयति
When he speaks, undertakes consecration, asks for water, or leads forth the waters.
या एव यज्ञ आपः प्रणीयन्ते ता एव ताः
Those very waters which are led forth for the sacrifice, those indeed are they.
यत्तर्पणमाहरन्ति य एवाग्नीषोमीयः पशुर्बध्यते स एव सः
Whatever offering they bring, and whichever Agniṣomīya animal is slain, that indeed is it.
यदावसथान् कल्पयन्ति सदोहविर्धानान्येव तत्कल्पयन्ति
When they prepare the dwelling-places, they are indeed preparing the seats and the offering-holders.
यदुपस्तृणन्ति बर्हिरेव तत्
Whatever they spread as the sacred grass, that indeed is it.
यदुपरिशयनमाहरन्ति स्वर्गमेव तेन लोकमव रुन्द्धे
Whatever they bring as the upper covering, by that he secures the heavenly world.
यत्कशिपूपबर्हणमाहरन्ति परिधय एव ते
Whatever they bring as the cushion, those indeed are the enclosing sticks.
यदाञ्जनाभ्यञ्जनमाहरन्त्याज्यमेव तत्
Whatever they bring as the anointing, that indeed is the clarified butter.
यत्पुरा परिवेषात्स्वादमाहरन्ति पुरोडाशावेव तौ
What they bring before the meal for tasting, those are indeed puroḍāśa offerings.
यदशनकृतं ह्वयन्ति हविष्कृतमेव तद्ध्वयन्ति
When they call for what is prepared for eating, they are indeed calling for what is prepared as an offering.
ये व्रीहयो यवा निरुप्यन्तेऽंशव एव ते
The rice and barley that are measured out, those are indeed the portions.
यान्युलूखलमुसलानि ग्रावाण एव ते
The mortars and pestles, those are indeed the pressing stones.
शूर्पं पवित्रं तुषा ऋजीषाभिषवणीरापः
The winnowing basket is the purifier, the husks are the embers, the sieves are the waters.
स्रुग्दर्विर्नेक्षणमायवनं द्रोणकलशाः कुम्भ्यो वायव्यानि पात्राणीयमेव कृष्णाजिनम्
The ladle, the spoon, the vessel for seeing, the strainer, the troughs, the jars, the wind-related vessels—these are indeed the black antelope skin.
{१५} यजमानब्राह्मणं वा एतदतिथिपतिः कुरुते यदाहार्याणि प्रेक्षत इदं भूया३ इदा३ इति
When one looks at the food to be brought, thinking, 'May this be more, may this be more,' the host thereby makes the sacrificer or the priest his honored guest.
यदाह भूय उद्धरेति प्राणमेव तेन वर्षीयांसं कुरुते
When he says, 'Bring more,' by that he makes the vital breath greater.
उप हरति हवींष्या सादयति
He brings near the offerings and makes them pleasing.
तेषामासन्नानामतिथिरात्मन् जुहोति
Of those who are present, the guest offers on his own behalf.