अग्ने जातान् प्र णुदा मे सपत्नान् प्रत्यजातान् जातवेदो नुदस्व । अधस्पदं कृणुष्व ये पृतन्यवोऽनागसस्ते वयमदितये स्याम
O Agni, drive away those born as my rivals, Jātavedas, drive away those who have arisen against me; make their place below, let those who strive against us be harmless, may we belong to Aditi.
प्रान्यान्त्सपत्नान्त्सहसा सहस्व प्रत्यजातान् जातवेदो नुदस्व । इदं राष्ट्रं पिपृहि सौभगाय विश्व एनमनु मदन्तु देवाः
Drive away the rivals who have arisen, overcome them with force, Jātavedas, drive away those who have arisen against me; protect this realm for prosperity, may all the gods follow it after me.
इमा यास्ते शतं हिराः सहस्रं धमनीरुत । तासां ते सर्वासामहमश्मना बिलमप्यधाम्
These hundred veins of yours, and a thousand channels, I have blocked all of them with stone.
परं योनेरवरं ते कृणोमि मा त्वा प्रजाभि भून् मोत सूतुः । अस्वं त्वाप्रजसं कृणोम्यश्मानं ते अपिधानं कृणोमि
I make your lower origin distant, let you not be fruitful nor a parent; I make you without offspring, I make a stone covering for you.
अक्ष्यौ नौ मधुसंकाशे अनीकं नौ समञ्जनम् । अन्तः कृष्णुष्व मां हृदि मन इन् नौ सहासति
May our eyes be like honey, may our faces be adorned; let me be joined within your heart, may our minds be united with strength.
अभि त्वा मनुजातेन दधामि मम वाससा । याथाऽसो मम केवलो नान्यासां कीर्तयाश्चन
I place you with human birth, with my garment; may you be mine alone, not belonging to others, nor to their praise.
7.38(७.३९) इदं खनामि भेषजं मांपश्यमभिरोरुदम् । परायतो निवर्तनमायतः प्रतिनन्दनम्
I dig this remedy, a healing herb, for my sight and delight; for the return of one gone away, for the welcome of one who has come.
येना निचक्र आसुरीन्द्रं देवेभ्यस्परि । तेना नि कुर्वे त्वामहं यथा तेऽसानि सुप्रिया
With that by which the Asuri bound Indra apart from the gods, with that I bind you, so that you may be most dear.
प्रतीची सोममसि प्रतीची उत सूर्यम् । प्रतीची विश्वान् देवान् तां त्वाछावदामसि
You are receptive to Soma, receptive also to the Sun; receptive to all the gods. To you thus we address our words.
अहं वदामि नेत्त्वं सभायामह त्वं वद । ममेदसस्त्वं केवलो नान्यासां कीर्तयाश्चन
I speak, not you, in the assembly; let me speak, not you. This praise is mine alone, not belonging to others, nor to their songs.
यदि वासि तिरोजनं यदि वा नद्यस्तिरः । इयं ह मह्यं त्वामोषधिर्बद्ध्वेव न्यानयत्
Whether you are beyond people, or beyond the rivers, this very plant has brought you here to me, as if bound.
दिव्यं सुपर्णं पयसं बृहन्तमपां गर्भं वृषभमोषधीनाम् । अभीपतो वृष्ट्या तर्पयन्तमा नो गोष्ठे रयिष्ठां स्थापयाति
The heavenly eagle, vast with milk, the mighty embryo of waters, the bull among plants, coming with rain, satisfying with abundance—may he establish wealth for us in the cattle-pen.
यस्य व्रतं पशवो यन्ति सर्वे यस्य व्रत उपतिष्ठन्त आपः । यस्य व्रते पुष्टपतिर्निविष्टस्तं सरस्वन्तमवसे हवामहे
He whose ordinance all cattle follow, whose ordinance the waters attend, in whose ordinance the lord of nourishment abides—him, Sarasvant, we call for help.
आ प्रत्यञ्चं दाशुषे दाश्वंसं सरस्वन्तं पुष्टपतिं रयिष्ठाम् । रायस्पोषं श्रवस्युं वसाना इह हुवेम सदनं रयीणाम्
To the one who turns towards the worshipper, Sarasvant, lord of nourishment, bestower of wealth, of abundant riches and fame, we call here, to the seat of riches.
अति धन्वान्यत्यपस्ततर्द श्येनो नृचक्षा अवसानदर्शः । तरन् विश्वान्यवरा रजांसीन्द्रेण सख्या शिव आ जगम्यात्
The falcon, keen-eyed, seeing the resting places, has crossed deserts and waters; traversing all lower realms, may he come to us in friendship with Indra, auspiciously.
श्येनो नृचक्षा दिव्यः सुपर्णः सहस्रपाच्छतयोनिर्वयोधाः । स नो नि यच्छाद्वसु यत्पराभृतमस्माकमस्तु पितृषु स्वधावत्
The falcon, keen-eyed, celestial, with beautiful wings, a thousandfold, born from strength—may he bring to us the wealth that was taken away; may our ancestors possess the portion with sustenance.
सोमारुद्रा वि वृहतं विषूचीममीवा या नो गयमाविवेश । बाधेथां दूरं निर्ऋतिं पराचैः कृतं चिदेनः प्र मुमुक्तमस्मत्
Soma and Rudras, drive away the spreading disease, whatever misfortune has entered our dwelling; repel far away the calamity, and release us even from committed sin.
सोमारुद्रा युवमेतान्यस्मद्विश्वा तनूषु भेषजानि धत्तम् । अव स्यतं मुञ्चतं यन् नो असत्तनूषु बद्धं कृतमेनो अस्मत्
Soma and Rudras, you two, place all these healing remedies in our bodies; loosen and release whatever harm or sin is bound in our bodies.
शिवास्त एका अशिवास्त एकाः सर्वा बिभर्षि सुमनस्यमानः । तिस्रो वाचो निहिता अन्तरस्मिन् तासामेका वि पपातानु घोषम्
Some of your words are auspicious, some inauspicious; you bear them all with a kindly mind. Three voices are placed within you; of these, one has fallen forth, following the sound.
उभा जिग्यथुर्न परा जयेथे न परा जिग्ये कतरश्चनैनयोः । इन्द्रश्च विष्णो यदपस्पृधेथां त्रेधा सहस्रं वि तदैरयेथाम्
Both strive, neither is defeated, nor does either overcome; neither of these two is conquered. When you, Indra and Vishnu, have striven, you would win a thousandfold in threefold measure.
जनाद्विश्वजनीनात्सिन्धुतस्पर्याभृतम् । दूरात्त्वा मन्य उद्भृतमीर्ष्याया नाम भेषजम्
From people, from all peoples, from the river, from the mountain, from afar you are raised, O remedy for jealousy, by name.
सिनीवालि पृथुष्टुके या देवानामसि स्वसा । जुषस्व हव्यमाहुतं प्रजां देवि दिदिड्ढि नः
Sinivali, broad-hipped, who is the sister of the gods, accept the offered oblation; O goddess, grant us offspring.
या सुबाहुः स्वङ्गुरिः सुषूमा बहुसूवरी । तस्यै विश्पत्न्यै हविः सिनीवाल्यै जुहोतन
She who has beautiful arms, lovely fingers, is full of strength, and has many children—to that mistress of the people, to Sinivali, offer the oblation.
या विश्पत्नीन्द्रमसि प्रतीची सहस्रस्तुकाभियन्ती देवी । विष्णोः पत्नि तुभ्यं राता हवींषि पतिं देवि राधसे चोदयस्व
She who is the mistress of the people, who is Indra’s, receptive, approaching with a thousand forms, the goddess; O wife of Vishnu, to you the offerings are given—urge your husband, O goddess, for our prosperity.
कुहूं देवीं सुकृतं विद्मनापसमस्मिन् यज्ञे सुहवा जोहवीमि । सा नो रयिं विश्ववारं नि यछाद्ददातु वीरं शतदायमुक्थ्यम्
I invoke with knowledge the goddess Kuhū, the well-doer, at this sacrifice, easy to call. May she grant us all-embracing wealth, a heroic son, a hundredfold giver of praise.
कुहूर्देवानाममृतस्य पत्नी हव्या नो अस्य हविषो जुषेत । शृणोतु यज्ञमुशती नो अद्य रायस्पोषं चिकितुषी दधातु
Kuhū, wife of the immortal gods, may she accept our oblations of this offering; may she, eager, hear our sacrifice today, and grant us the nourishment of wealth.
राकामहं सुहवा सुष्टुती हुवे शृणोतु नः सुभगा बोधतु त्मना । सीव्यत्वपः सूच्याछिद्यमानया ददातु वीरं शतदायमुक्थ्यम्
I invoke Rākā, who is gracious and well-praised; may she listen to us, may the fortunate one attend to us in spirit. May she sew together the garment with a needle that does not cut, and grant a heroic son, a giver of a hundred gifts, worthy of praise.
यास्ते राके सुमतयः सुपेशसो याभिर्ददासि दाशुषे वसूनि । ताभिर्नो अद्य सुमना उपागहि सहस्रापोषं सुभगे रराणा
O Rākā, those benevolent and beautiful favors of yours, by which you give treasures to the worshipper—by those, come to us today with a kindly mind, O fortunate one, bestowing abundant wealth.
देवानां पत्नीरुशतीरवन्तु नः प्रावन्तु नस्तुजये वाजसातये । याः पार्थिवासो या अपामपि व्रते ता नो देवीः सुहवाः शर्म यच्छन्तु
May the shining wives of the gods protect us, may they grant us victory and the winning of strength. Those who dwell on earth and those who have dominion over the waters—may those gracious goddesses bestow their protection upon us.
उत ग्ना व्यन्तु देवपत्नीरिन्द्राण्यग्नाय्यश्विनी राट्। आ रोदसी वरुणानी शृणोतु व्यन्तु देवीर्य ऋतुर्जनीनाम्
And may the goddesses, the wives of the gods, come to us—Indrāṇī, Agnāyī, Aśvinī, Rāṭ; the two worlds, Varuṇānī—may she listen; may the goddesses, the mothers of the seasons, come to us.