विष्णोः कर्माणि पश्यत यतो व्रतानि पस्पशे । इन्द्रस्य युज्यः सखा
Behold the deeds of Vishnu, from whom the sacred vows have arisen; he is the fitting companion of Indra.
तद्विष्णोः परमं पदं सदा पश्यन्ति सूरयः । दिवीव चक्षुराततम्
That highest abode of Vishnu the wise always behold, as if an eye is extended in the sky.
दिवो विष्ण उत वा पृथिव्या महो विष्ण उरोरन्तरिक्षात्। हस्तौ पृणस्व बहुभिर्वसव्यैराप्रयच्छ दक्षिणादोत सव्यात्
From heaven, O Vishnu, or from earth, from the vastness of the midspace, fill my hands with many riches, grant from the right and also from the left.
वेदः स्वस्तिर्द्रुघणः स्वस्तिः परशुर्वेदिः परशुर्नः स्वस्ति । हविष्कृतो यज्ञिया यज्ञकामास्ते देवासो यज्ञमिमं जुषन्ताम्
The Veda is auspicious, the destroyer is auspicious, the axe is auspicious, the altar is auspicious, the axe brings us auspiciousness; may the gods who desire sacrifice, who are invoked with offerings, be pleased with this sacrifice.
अग्नाविष्णू महि तद्वां महित्वं पाथो घृतस्य गुह्यस्य नाम । दमेदमे सप्त रत्ना दधानौ प्रति वां जिह्वा घृतमा चरण्यात्
O Agni and Vishnu, great is your greatness; the path of ghee, the secret name; you both bear seven treasures, let your tongue move with ghee for our benefit.
अग्नाविष्णू महि धाम प्रियं वां वीथो घृतस्य गुह्या जुषाणौ । दमेदमे सुष्टुत्या वावृधानौ प्रति वां जिह्वा घृतमुच्चरण्यात्
O Agni and Vishnu, great is your dwelling, dear to you; you both delight in the secret ghee; you both grow through praise, let your tongue utter ghee for our benefit.
स्वाक्तं मे द्यावापृथिवी स्वाक्तं मित्रो अकरयम् । स्वाक्तं मे ब्रह्मणस्पतिः स्वाक्तं सविता करत्
Heaven and earth have made me well-prepared, Mitra has made me well-prepared, Brahmanaspati has made me well-prepared, Savitar has made me well-prepared.
इन्द्रोतिभिर्बहुलाभिर्नो अद्य यावच्छ्रेष्ठाभिर्मघवन् छूर जिन्व । यो नो द्वेष्ट्यधर सस्पदीष्ट यमु द्विष्मस्तमु प्राणो जहातु
O Indra, invigorate us today with abundant and best powers, O mighty one; whoever hates us, let him be defeated, and whom we hate, let life depart from him.
उप प्रियं पनिप्नतं युवानमाहुतीवृधम् । अगन्म बिभ्रतो नमो दीर्घमायुः कृणोतु मे
Approach the beloved youth, grown through invocation; we have come bearing reverence, may he grant me long life.
सं मा सिञ्चन्तु मरुतः सं पूषा सं बृहस्पतिः । सं मायमग्निः सिञ्चतु प्रजया च धनेन च दीर्घमायुः कृणोतु मे
May the Maruts unite me, may Pūṣan unite me, may Bṛhaspati unite me; may Agni unite me with offspring and wealth, may he grant me long life.
अग्ने जातान् प्र णुदा मे सपत्नान् प्रत्यजातान् जातवेदो नुदस्व । अधस्पदं कृणुष्व ये पृतन्यवोऽनागसस्ते वयमदितये स्याम
O Agni, drive away those born as my rivals, Jātavedas, drive away those who have arisen against me; make their place below, let those who strive against us be harmless, may we belong to Aditi.
प्रान्यान्त्सपत्नान्त्सहसा सहस्व प्रत्यजातान् जातवेदो नुदस्व । इदं राष्ट्रं पिपृहि सौभगाय विश्व एनमनु मदन्तु देवाः
Drive away the rivals who have arisen, overcome them with force, Jātavedas, drive away those who have arisen against me; protect this realm for prosperity, may all the gods follow it after me.
इमा यास्ते शतं हिराः सहस्रं धमनीरुत । तासां ते सर्वासामहमश्मना बिलमप्यधाम्
These hundred veins of yours, and a thousand channels, I have blocked all of them with stone.
परं योनेरवरं ते कृणोमि मा त्वा प्रजाभि भून् मोत सूतुः । अस्वं त्वाप्रजसं कृणोम्यश्मानं ते अपिधानं कृणोमि
I make your lower origin distant, let you not be fruitful nor a parent; I make you without offspring, I make a stone covering for you.
अक्ष्यौ नौ मधुसंकाशे अनीकं नौ समञ्जनम् । अन्तः कृष्णुष्व मां हृदि मन इन् नौ सहासति
May our eyes be like honey, may our faces be adorned; let me be joined within your heart, may our minds be united with strength.
अभि त्वा मनुजातेन दधामि मम वाससा । याथाऽसो मम केवलो नान्यासां कीर्तयाश्चन
I place you with human birth, with my garment; may you be mine alone, not belonging to others, nor to their praise.
7.38(७.३९) इदं खनामि भेषजं मांपश्यमभिरोरुदम् । परायतो निवर्तनमायतः प्रतिनन्दनम्
I dig this remedy, a healing herb, for my sight and delight; for the return of one gone away, for the welcome of one who has come.
येना निचक्र आसुरीन्द्रं देवेभ्यस्परि । तेना नि कुर्वे त्वामहं यथा तेऽसानि सुप्रिया
With that by which the Asuri bound Indra apart from the gods, with that I bind you, so that you may be most dear.
प्रतीची सोममसि प्रतीची उत सूर्यम् । प्रतीची विश्वान् देवान् तां त्वाछावदामसि
You are receptive to Soma, receptive also to the Sun; receptive to all the gods. To you thus we address our words.
अहं वदामि नेत्त्वं सभायामह त्वं वद । ममेदसस्त्वं केवलो नान्यासां कीर्तयाश्चन
I speak, not you, in the assembly; let me speak, not you. This praise is mine alone, not belonging to others, nor to their songs.
यदि वासि तिरोजनं यदि वा नद्यस्तिरः । इयं ह मह्यं त्वामोषधिर्बद्ध्वेव न्यानयत्
Whether you are beyond people, or beyond the rivers, this very plant has brought you here to me, as if bound.
दिव्यं सुपर्णं पयसं बृहन्तमपां गर्भं वृषभमोषधीनाम् । अभीपतो वृष्ट्या तर्पयन्तमा नो गोष्ठे रयिष्ठां स्थापयाति
The heavenly eagle, vast with milk, the mighty embryo of waters, the bull among plants, coming with rain, satisfying with abundance—may he establish wealth for us in the cattle-pen.
यस्य व्रतं पशवो यन्ति सर्वे यस्य व्रत उपतिष्ठन्त आपः । यस्य व्रते पुष्टपतिर्निविष्टस्तं सरस्वन्तमवसे हवामहे
He whose ordinance all cattle follow, whose ordinance the waters attend, in whose ordinance the lord of nourishment abides—him, Sarasvant, we call for help.
आ प्रत्यञ्चं दाशुषे दाश्वंसं सरस्वन्तं पुष्टपतिं रयिष्ठाम् । रायस्पोषं श्रवस्युं वसाना इह हुवेम सदनं रयीणाम्
To the one who turns towards the worshipper, Sarasvant, lord of nourishment, bestower of wealth, of abundant riches and fame, we call here, to the seat of riches.
अति धन्वान्यत्यपस्ततर्द श्येनो नृचक्षा अवसानदर्शः । तरन् विश्वान्यवरा रजांसीन्द्रेण सख्या शिव आ जगम्यात्
The falcon, keen-eyed, seeing the resting places, has crossed deserts and waters; traversing all lower realms, may he come to us in friendship with Indra, auspiciously.
श्येनो नृचक्षा दिव्यः सुपर्णः सहस्रपाच्छतयोनिर्वयोधाः । स नो नि यच्छाद्वसु यत्पराभृतमस्माकमस्तु पितृषु स्वधावत्
The falcon, keen-eyed, celestial, with beautiful wings, a thousandfold, born from strength—may he bring to us the wealth that was taken away; may our ancestors possess the portion with sustenance.
सोमारुद्रा वि वृहतं विषूचीममीवा या नो गयमाविवेश । बाधेथां दूरं निर्ऋतिं पराचैः कृतं चिदेनः प्र मुमुक्तमस्मत्
Soma and Rudras, drive away the spreading disease, whatever misfortune has entered our dwelling; repel far away the calamity, and release us even from committed sin.
सोमारुद्रा युवमेतान्यस्मद्विश्वा तनूषु भेषजानि धत्तम् । अव स्यतं मुञ्चतं यन् नो असत्तनूषु बद्धं कृतमेनो अस्मत्
Soma and Rudras, you two, place all these healing remedies in our bodies; loosen and release whatever harm or sin is bound in our bodies.
शिवास्त एका अशिवास्त एकाः सर्वा बिभर्षि सुमनस्यमानः । तिस्रो वाचो निहिता अन्तरस्मिन् तासामेका वि पपातानु घोषम्
Some of your words are auspicious, some inauspicious; you bear them all with a kindly mind. Three voices are placed within you; of these, one has fallen forth, following the sound.
उभा जिग्यथुर्न परा जयेथे न परा जिग्ये कतरश्चनैनयोः । इन्द्रश्च विष्णो यदपस्पृधेथां त्रेधा सहस्रं वि तदैरयेथाम्
Both strive, neither is defeated, nor does either overcome; neither of these two is conquered. When you, Indra and Vishnu, have striven, you would win a thousandfold in threefold measure.