May we be blessed with sight and hearing, with glory, nourishment, seed, blood, and the fullness of the belly. Thus endowed, the devoted student, gathering these gifts, stood upon the waters, practicing austerity. He burned with resolve in the ocean, bathed and radiant, his tawny, golden-brown form shining greatly upon the earth. With reverence, we invoke Agni, the forest trees, the plants, and the herbs. We call upon Indra, Bṛhaspati, and Sūrya, asking that they free us from all sin. We invoke King Varuṇa, Mitra, Viṣṇu, and Bhaga, as well as Aṃśa and Vivasvant, seeking their grace to release us from sin. We call upon the divine Savitar, the Creator, and Pūṣan, and Tvaṣṭṛ, the foremost artisan, beseeching them to deliver us from distress. We summon the Gandharvas and Apsarases, the Aśvins, Bṛhaspati, and Aryaman, praying for their release from distress. We invoke day and night, the Sun and the Moon, and all the Ādityas, asking them to free us from distress. We call upon the Wind, Parjanya, the atmosphere, and the directions—every region—seeking their protection from harm. May day and night, and the dawns, release us from curses, and may Soma, the Moon god, grant us freedom. We invoke the cattle of earth and heaven, the animals of the forests and wild places, the birds and all winged creatures, imploring them to release us from distress. We call upon Bhava and Śarva, Rudra and Paśupati, knowing their arrows; may they always bring auspiciousness to us. We summon the sky, the stars, the earth, the Yakṣas, the mountains, the oceans, rivers, and settlements, asking for release from distress. We invoke the Seven Sages, the divine Waters, Prajāpati, the ancestors, and Yama, the foremost. May all the gods dwelling in heaven, in the atmosphere, and on earth—the mighty ones—release us from distress. We call upon the Ādityas, Rudras, Vasus, the gods of heaven, the Atharvans, the Angirases, and the wise ones, seeking their mercy. We invoke the sacrifice, the sacrificer, the Ṛg verses, the Sāma chants, the medicines, the Yajus formulas, and the Hotṛ priests, asking them to release us from distress. We call upon the five royal plants, with Soma as their best, as well as darbha grass, hemp, barley, and others, seeking release. We invoke enemies, Rākṣasas, serpents, virtuous people, and ancestors, even a hundred forms of death, praying for deliverance. We call upon the seasons, their lords, the periods, the years, cycles, and months, requesting release from distress. The gods are present in every direction—south, west, east, and north—assembled in might, and we ask them to free us from distress. We invoke all the gods, steadfast in truth and grown in righteousness, together with their wives, beseeching them for release. Again, we invoke all the gods, steadfast in truth and grown in righteousness, together with their wives, seeking deliverance. We call upon all beings, their lord, and the master of creatures; when all beings assemble, may they release us from distress. May the goddesses who preside over the five directions, the gods who govern the twelve months, and the fangs of the year, always bring auspiciousness. That immortal remedy which Mātalī, Indra’s charioteer, knows—Indra placed it in the waters; may the waters grant us that remedy. Within the remainder lies name and form; upon it the world is established. Indra and Agni dwell in the remainder, and all things are gathered within it. In the remainder are heaven and earth; all beings are gathered there. Waters, the ocean, the remainder, the moon, and the wind are established within. Both truth and untruth are found in the remainder; death, strength, and the lord of creatures reside there. All worldly things depend on the remainder; injury and vision, as well as prosperity, are contained within me. Firm, strengthened, stable, and new, the ten creators of the universe are like a navel, a wheel turning from all sides, with the deities established in the remainder. The Ṛg, Sāma, and Yajur, the udgītha, the prastuta, the praise, the hiṅkāra, the remainder, the tone, and the meḍi of the Sāman—all are within me. Indra-Agni, Pavamāna, Mahānāmni, the great vow, and the limbs of sacrifice reside in the remainder, as the embryo rests within the mother. Rājasūya, Vājapeya, Agniṣṭoma, and other sacrifices—the Arka and Aśvamedha—are in the remainder, along with the living barhis, most intoxicating. The establishment of fire, initiation, the desired meters, lost sacrifices, and sessions are gathered in the remainder. Agnihotra, faith, the vaṣaṭ-call, vows, austerity, the southern offering, and meritorious deeds are all in the remainder. One-night, two-night, immediate, repeated, and ukthya sacrifices; woven and placed rites—all are known in the remainder, as are the atoms of sacrifice. Four-night, five-night, and six-night sacrifices, sixteen and seven-night rites, all are born from the remainder, established in immortality. The pratīhāra, conclusion, all-conquering and victorious rites, sāhna and atirātra, and the twelve-day sacrifice, too, are in the remainder and in me. Truthfulness, humility, safety, offering, immortality, and strength—all desires return to the remainder, satisfied by longing. Nine lands and oceans are established in the remainder and in the sky. As the sun shines, so day and night are in the remainder and within me. Offerings, the equinox, and secret sacrifices, the bearer who carries all, the remainder—the father of creation. The father, creator, remainder, breath, grandson, grandfather—all dwell as the lord of all, the bull of the earth, unconquered. Thus, all is gathered in the remainder, in which the universe finds its foundation and fulfillment.